Book of Common Prayer
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
Psalm 52
To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.
1 Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?
2 Your tongue devises wickedness; it is like a sharp razor, working deceitfully.
3 You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!
4 You love all destroying and devouring words, O deceitful tongue.
5 God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!
6 The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,
7 See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
8 But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.
9 I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).
Psalm 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
1 We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
32 When the people saw that Moses delayed to come down from the mountain, [they] gathered together to Aaron, and said to him, Up, make us gods to go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.
2 So Aaron replied, Take the gold rings from the ears of your wives, your sons, and daughters, and bring them to me.
3 So all the people took the gold rings from their ears and brought them to Aaron.
4 And he received the gold at their hand and fashioned it with a graving tool and made it a molten calf; and they said, These are your gods, O Israel, which brought you up out of the land of Egypt!
5 And when Aaron saw the molten calf, he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to the Lord.
6 And they rose up early the next day and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink and rose up to play.
7 The Lord said to Moses, Go down, for your people, whom you brought out of the land of Egypt, have corrupted themselves;
8 They have turned aside quickly out of the way which I commanded them; they have made them a molten calf and have worshiped it and sacrificed to it, and said, These are your gods, O Israel, that brought you up out of the land of Egypt!
9 And the Lord said to Moses, I have seen this people, and behold, it is a stiff-necked people;
10 Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.
11 But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?
12 Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people.
13 [Earnestly] remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever.
14 Then the Lord turned from the evil which He had thought to do to His people.
15 And Moses turned and went down from the mountain with the two tables of the Testimony in his hand, tables or tablets that were written on both sides.
16 The tables were the work of God; the writing was the writing of God, graven upon the tables.
17 And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.
18 But Moses said, It is not the sound of shouting for victory, neither is it the sound of the cry of the defeated, but the sound of singing that I hear.
19 And as soon as he came near to the camp he saw the calf and the dancing. And Moses’ anger blazed hot and he cast the tables out of his hands and broke them at the foot of the mountain.
20 And he took the calf they had made and burned it in the fire, and ground it to powder and scattered it on the water and made the Israelites drink it.
18 Wives, be subject to your husbands [subordinate and adapt yourselves to them], as is right and fitting and your proper duty in the Lord.
19 Husbands, love your wives [be affectionate and sympathetic with them] and do not be harsh or bitter or resentful toward them.
20 Children, obey your parents in everything, for this is pleasing to the Lord.
21 Fathers, do not provoke or irritate or fret your children [do not be hard on them or harass them], lest they become discouraged and sullen and morose and feel inferior and frustrated. [Do not break their spirit.]
22 Servants, obey in everything those who are your earthly masters, not only when their eyes are on you as pleasers of men, but in simplicity of purpose [with all your heart] because of your reverence for the Lord and as a sincere expression of your devotion to Him.
23 Whatever may be your task, work at it heartily (from the soul), as [something done] for the Lord and not for men,
24 Knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward. [The One Whom] you are actually serving [is] the Lord Christ (the Messiah).
25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person’s position may be, whether he is the slave or the master].
4 Masters, [on your part] deal with your slaves justly and fairly, knowing that also you have a Master in heaven.(A)
2 Be earnest and unwearied and steadfast in your prayer [life], being [both] alert and intent in [your praying] with thanksgiving.
3 And at the same time pray for us also, that God may open a door to us for the Word (the Gospel), to proclaim the mystery concerning Christ (the Messiah) on account of which I am in prison;
4 That I may proclaim it fully and make it clear [speak boldly and unfold that mystery], as is my duty.
5 Behave yourselves wisely [living prudently and with discretion] in your relations with those of the outside world (the non-Christians), making the very most of the time and seizing (buying up) the opportunity.
6 Let your speech at all times be gracious (pleasant and winsome), seasoned [as it were] with salt, [so that you may never be at a loss] to know how you ought to answer anyone [who puts a question to you].
7 Tychicus will give you full information about my affairs; [he is] a much-loved brother and faithful ministering assistant and fellow servant [with us] in the Lord.
8 I have sent him to you for this very purpose, that you may know how we are faring and that he may comfort and cheer and encourage your hearts.
9 And with [him is] Onesimus, [our] faithful and beloved brother, who is [one] of yourselves. They will let you know everything that has taken place here [in Rome].
10 Aristarchus my fellow prisoner wishes to be remembered to you, as does Mark the relative of Barnabas. You received instructions concerning him; if he comes to you give him a [[a]hearty] welcome.
11 And [greetings also from] Jesus, who is called Justus. These [Hebrew Christians] alone of the circumcision are among my fellow workers for [the extension of] God’s kingdom, and they have proved a relief and a comfort to me.
12 Epaphras, who is one of yourselves, a servant of Christ Jesus, sends you greetings. [He is] always striving for you earnestly in his prayers, [pleading] that you may [as persons of ripe character and clear conviction] stand firm and mature [in spiritual growth], convinced and fully assured in [b]everything willed by God.
13 For I bear him testimony that he has labored hard in your behalf and for [the believers] in Laodicea and those in Hierapolis.
14 Luke the beloved physician and Demas salute you.
15 Give my greetings to the brethren at Laodicea, and to Nympha and the assembly (the church) which meets in her house.
16 And when this epistle has been read before you, [see] that it is read also in the assembly (the church) of the Laodiceans, and also [see] that you yourselves in turn read the [letter that comes to you] from Laodicea.
17 And say to Archippus, See that you discharge carefully [the duties of] the ministry and fulfill the stewardship which you have received in the Lord.
18 I, Paul, [add this final] greeting, writing with my own hand. Remember I am still in prison and in chains. May grace (God’s unmerited favor and blessing) be with you! Amen (so be it).
5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
2 Then He opened His mouth and taught them, saying:
3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)
5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)
6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)
7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)
9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!
10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!
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