Book of Common Prayer
Psalm 40
To the Chief Musician. A Psalm of David.
1 I waited patiently and expectantly for the Lord; and He inclined to me and heard my cry.
2 He drew me up out of a horrible pit [a pit of tumult and of destruction], out of the miry clay (froth and slime), and set my feet upon a rock, steadying my steps and establishing my goings.
3 And He has put a new song in my mouth, a song of praise to our God. Many shall see and fear (revere and worship) and put their trust and confident reliance in the Lord.(A)
4 Blessed (happy, fortunate, to be envied) is the man who makes the Lord his refuge and trust, and turns not to the proud or to followers of false gods.
5 Many, O Lord my God, are the wonderful works which You have done, and Your thoughts toward us; no one can compare with You! If I should declare and speak of them, they are too many to be numbered.
6 Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
7 Then said I, Behold, I come; in the volume of the book it is written of me;
8 I delight to do Your will, O my God; yes, Your law is within my heart.(B)
9 I have proclaimed glad tidings of righteousness in the great assembly [tidings of uprightness and right standing with God]. Behold, I have not restrained my lips, as You know, O Lord.
10 I have not concealed Your righteousness within my heart; I have proclaimed Your faithfulness and Your salvation. I have not hid away Your steadfast love and Your truth from the great assembly.(C)
11 Withhold not Your tender mercy from me, O Lord; let Your loving-kindness and Your truth continually preserve me!
12 For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.
13 Be pleased, O Lord, to deliver me; O Lord, make haste to help me!
14 Let them be put to shame and confounded together who seek and require my life to destroy it; let them be driven backward and brought to dishonor who wish me evil and delight in my hurt!
15 Let them be desolate by reason of their shame who say to me, Aha, aha!
16 Let all those that seek and require You rejoice and be glad in You; let such as love Your salvation say continually, The Lord be magnified!
17 [As for me] I am poor and needy, yet the Lord takes thought and plans for me. You are my Help and my Deliverer. O my God, do not tarry!(D)
Psalm 54
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, David is hiding among us.
1 Save me, O God, by Your name; judge and vindicate me by Your mighty strength and power.
2 Hear my pleading and my prayer, O God; give ear to the words of my mouth.
3 For strangers and insolent men are rising up against me, and violent men and ruthless ones seek and demand my life; they do not set God before them. Selah [pause, and calmly think of that]!
4 Behold, God is my helper and ally; the Lord is my upholder and is with them who uphold my life.
5 He will pay back evil to my enemies; in Your faithfulness [Lord] put an end to them.
6 With a freewill offering I will sacrifice to You; I will give thanks and praise Your name, O Lord, for it is good.
7 For He has delivered me out of every trouble, and my eye has looked [in triumph] on my enemies.
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
18 The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month of Abib; for in the month of Abib you came out of Egypt.
19 All the males that first open the womb among your livestock are Mine, whether ox or sheep.
20 But the firstling of a donkey [an unclean beast] you shall redeem with a lamb or kid, and if you do not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. And none of you shall appear before Me empty-handed.
21 Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
22 You shall observe the Feast of Weeks, the firstfruits of the wheat harvest, and the Feast of Ingathering at the year’s end.
23 Three times in the year shall all your males appear before the Lord God, the God of Israel.
24 For I will cast out the nations before you and enlarge your borders; neither shall any man desire [and molest] your land when you go up to appear before the Lord your God three times in the year.
25 You shall not offer the blood of My sacrifice with leaven; neither shall the sacrifice of the Feast of the Passover be left until morning.
26 The first of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a kid in his mother’s milk.
27 And the Lord said to Moses, Write these words, for after the purpose and character of these words I have made a covenant with you and with Israel.
28 Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote upon the tables the words of the covenant, the Ten Commandments.
29 When Moses came down from Mount Sinai with the two tables of the Testimony in his hand, he did not know that the skin of his face shone and sent forth beams by reason of his speaking with the Lord.
30 When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they feared to come near him.
31 But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and [he] talked with them.
32 Afterward all the Israelites came near, and he gave them in commandment all the Lord had said to him in Mount Sinai.
33 And when Moses had finished speaking with them, he put a veil on his face.
34 But when Moses went in before the Lord to speak with Him, [a]he took the veil off until he came out. And he came out and told the Israelites what he was commanded.
35 The Israelites saw the face of Moses, how the skin of it shone; and Moses put the veil on his face again until he went in to speak with God.
3 Therefore, when [the suspense of separation and our yearning for some personal communication from you] became intolerable, we consented to being left behind alone at Athens.
2 And we sent Timothy, our brother and God’s servant in [spreading] the good news (the Gospel) of Christ, to strengthen and establish and to exhort and comfort and encourage you in your faith,
3 That no one [of you] should be disturbed and beguiled and led astray by these afflictions and difficulties [to which I have referred]. For you yourselves know that this is [unavoidable in our position, and must be recognized as] our appointed lot.
4 For even when we were with you, [you know] we warned you plainly beforehand that we were to be pressed with difficulties and made to suffer affliction, just as to your own knowledge it has [since] happened.
5 That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose.
6 But now that Timothy has just come back to us from [his visit to] you and has brought us the good news of [the steadfastness of] your faith and [the warmth of your] love, and [reported] how kindly you cherish a constant and affectionate remembrance of us [and that you are] longing to see us as we [are to see] you,
7 Brethren, for this reason, in [spite of all] our stress and crushing difficulties we have been filled with comfort and cheer about you [because of] your faith ([a]the leaning of your whole personality on God in complete trust and confidence).
8 Because now we [really] live, if you stand [firm] in the Lord.
9 For what [adequate] thanksgiving can we render to God for you for all the gladness and delight which we enjoy for your sakes before our God?
10 [And we] continue to pray especially and with most intense earnestness night and day that we may see you face to face and mend and make good whatever may be imperfect and lacking in your faith.
11 Now may our God and Father Himself and our Lord Jesus Christ (the Messiah) guide our steps to you.
12 And may the Lord make you to increase and excel and overflow in love for one another and for all people, just as we also do for you,
13 So that He may strengthen and confirm and establish your hearts faultlessly pure and unblamable in holiness in the sight of our God and Father, at the coming of our Lord Jesus Christ (the Messiah) with all His saints (the [b]holy and glorified people of God)! Amen, (so be it)!
27 You have heard that it was said, You shall not commit adultery.(A)
28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.
29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.
32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(B)
33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].
34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;
35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(C)
36 And do not swear by your head, for you are not able to make a single hair white or black.
37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(D)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation