Book of Common Prayer
The Word of God
119 ·Happy [Blessed] are those ·who live pure lives [L whose way is blameless],
who follow the Lord’s ·teachings [instructions; law].
2 Happy are those who keep his ·rules [decrees; testimonies],
who ·try to obey [L seek] him with their whole heart.
3 They don’t do what is wrong;
they follow his ways.
4 Lord, you ·gave [commanded] your ·orders [precepts]
to be obeyed completely.
5 ·I wish I [L O that my ways] were more ·loyal [steadfast; established; set]
in obeying your ·demands [statutes; ordinances; requirements].
6 Then I would not be ashamed
·when I study [staring/gazing at] your commands.
7 When I learned that your ·laws [judgments] are fair,
I ·praised [thanked] you with an ·honest [upright] heart.
8 I will obey your ·demands [statutes; ordinances; requirements],
so please don’t ever ·leave [abandon; forsake] me.
9 How can a young person ·live a pure life [L keep his way pure]?
By ·obeying [guarding; keeping] your word.
10 With all my heart I ·try to obey [seek] you.
Don’t let me ·break [stray from] your commands.
11 I have ·taken your words to heart [treasured/stored your words in my heart]
so I would not sin against you.
12 Lord, you ·should be praised [are blessed].
Teach me your ·demands [statutes; ordinances; requirements].
13 My lips will ·tell about [recount]
all the ·laws you have spoken [L judgments of your mouth].
14 I enjoy ·living by your rules [the way of your decrees/testimonies]
as people enjoy great riches.
15 I ·think about [meditate on] your ·orders [precepts]
and ·study [look at] your ways.
16 I enjoy ·obeying your demands [your statutes/ordinances/requirements],
and I will not forget your word.
17 ·Do good [Grant this] to me, your servant, so I can live,
so I can ·obey [keep; guard] your word.
18 Open my eyes to see
the ·miracles [wonders] in your ·teachings [instructions; law].
19 I am a ·stranger [sojourner; alien resident] ·on earth [or in the land].
Do not hide your commands from me.
20 ·I wear myself out [My soul pines away] with ·desire [longing]
for your ·laws [judgments] all the time.
21 You ·scold [rebuke; reprimand] ·proud [arrogant] people;
those who ·ignore [wander from] your commands are cursed.
22 ·Don’t let me be insulted and hated [L Take away insult and contempt]
because I keep your ·rules [decrees; testimonies].
23 Even if princes sit around and speak against me,
I, your servant, will ·think [meditate] about your ·demands [statutes; ordinances; requirements].
24 Your ·rules [statutes; ordinances; requirements] give me pleasure;
they ·give me good advice [L are my advisors/counselors].
A Prayer Against Liars
For the director of music. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.
12 Save me, Lord, because the ·good [faithful; godly; covenantal; loyal] people are all gone;
·no true believers are left on earth [L the faithful have vanished among humanity].
2 Everyone ·lies [L speaks falsehood] to his neighbors;
they ·say one thing and mean another [speak with flattering lips and with a double heart/L heart and heart].
3 The Lord will ·stop [L cut off] those flattering lips
and those bragging tongues.
4 They say, “Our tongues will ·help us win [prevail].
·We can say what we wish [L Our lips belong to us]; ·no one [L who…?] is our master.”
5 But the Lord says,
“I will now rise up,
because the ·poor [weak] are ·being hurt [destroyed; plundered; oppressed].
Because of the ·moans [groans; sighs] of the ·helpless [needy],
I will give them the ·help [victory] they ·want [long for].”
6 The Lord’s ·words [or promises] are ·pure [flawless],
like silver ·purified [refined] ·by fire [or in a furnace],
·purified [refined] seven times over [18:30; 119:140].
7 Lord, you will ·keep us safe [L guard/protect them];
you will always ·protect [guard] us from such ·people [a generation].
8 But the wicked ·are [L walk] all around us;
·everyone loves what is wrong [L what is vile is lifted up among the sons of man/humanity].
A Prayer for God to Be Near
For the director of music. A psalm of David.
13 How long will you forget me, Lord? Forever?
How long will you hide your face from me?
2 How long must I ·worry [or bear pain; L hold counsels]
and ·feel sad [hold sorrow] in my heart all day?
How long will my enemy ·win [rise up] over me?
3 Lord, look at me.
Answer me, my God;
·tell me [L light up my eyes], or I will ·die [L sleep the sleep of death].
4 Otherwise my enemy will say, “I have ·won [finished him off]!”
·Those against me [My foes] will rejoice that I’ve been ·defeated [shaken; moved].
5 I ·trust [have confidence] in your ·love [loyalty; covenant love].
My heart ·is happy [rejoices] because ·you saved me [of your victory/salvation].
6 I sing to the Lord
because he has ·taken care of [been good to] me.
The Unbelieving Fool
For the director of music. Of David.
14 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
there is no one who does anything good.
2 The Lord looked down from heaven on all people
to see if anyone ·understood [L was wise/insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse].
There is no one who does anything good,
not even one [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask the Lord for help [call on the Lord].
5 But the wicked are ·filled [terrified] with terror,
because God is with ·those who do what is right [the company of the righteous].
6 The wicked ·upset [confuse; frustrate] the plans of the poor,
but the Lord ·will protect them [is their refuge].
7 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
Bitter Water Becomes Good
22 Moses led the Israelites away from the ·Red [or Reed; 10:19] Sea into the ·Desert [Wilderness] of Shur. They traveled for three days in the ·desert [wilderness] but found no water. 23 Then they came to Marah, where there was water, but they could not drink it because it was too bitter. (That is why the place was named Marah [C Hebrew for “bitter”].) 24 The people ·grumbled [complained] to Moses and asked, “What will we drink?”
25 So Moses cried out to the Lord, and the Lord showed him a ·tree [or piece of wood]. When Moses threw the ·tree [or piece of wood] into the water, the water became ·good to drink [L sweet].
There the Lord gave the people a ·rule [statute; ordinance; requirement] and a law to live by, and there he tested ·their loyalty to him [L them]. 26 He said, “You must ·obey [or listen to the voice of] the Lord your God and do what ·he says is right [L is right in his eyes/sight]. If you obey all his ·commands [statutes; ordinances; requirements] and keep his rules, I will not bring on you any of the ·sicknesses [diseases] I brought on the Egyptians. I am the Lord ·who heals you [your physician].”
27 Then the people traveled to Elim, where there were twelve springs of water and seventy palm trees. So the people camped there near the water.
The People Demand Food
16 The whole ·Israelite community [L congregation/assembly of the sons/T children of Israel] left Elim and came to the ·Desert [Wilderness] of Sin, which was between Elim and Sinai; they arrived there on the fifteenth day of the second month after they had left Egypt. 2 Then the whole ·Israelite community [congregation; L assembly of the sons/T children of Israel] ·grumbled [complained] to Moses and Aaron in the ·desert [wilderness]. 3 ·They [L The sons/T children of Israel] said to them, “It would have been better if the [L hand of the] Lord had killed us in the land of Egypt. There we ·had meat to eat and [L sat by the fleshpots and ate] all the ·food [bread] we wanted. But you have brought us into this ·desert [wilderness] to starve ·us [L all this assembly/crowd] to death.”
4 Then the Lord said to Moses, “I will cause ·food [bread] to fall like rain from ·the sky [heaven] for all of you. Every day the people must go out and gather what they need for that day. I want to ·see if the people will do what I teach them [L test them to see if they will walk in my law/instruction or not]. 5 On the sixth day of each week, they are to gather twice as much as they gather on other days. Then they are to prepare it.”
6 So Moses and Aaron said to all the ·Israelites [L sons/T children of Israel]: “This evening you will know that the Lord is the one who brought you out of Egypt. 7 Tomorrow morning you will see the glory of the Lord, because he has heard you ·grumble [complain] against him. ·We are nothing, so you are not grumbling against us, but against the Lord [L For what are we that you grumble/complain against us?].” 8 And Moses said, “Each evening the Lord will give you meat to eat, and every morning he will give you all the bread you want, because he has heard you ·grumble [complain] against him. You are not grumbling against ·Aaron and me, because we are nothing; you are grumbling [L us, but] against the Lord.”
9 Then Moses said to Aaron, “Speak to the whole ·community of the Israelites [L congregation/assembly of the sons/T children of Israel], and say to them, ‘·Meet together in the presence of [L Draw near] the Lord, because he has heard your ·grumblings [complaints].’”
10 While Aaron was speaking to the whole ·community of the Israelites [L congregation/assembly of the sons/T children of Israel], they ·looked [L turned] toward the ·desert [wilderness]. There the glory of the Lord appeared in a cloud.
Jesus Is the Living Stone
2 So then, rid yourselves of all evil, all ·lying [deceit], hypocrisy, ·jealousy [envy], and ·evil speech [slander; C all traits that destroy relationships; Rom. 13:13; Eph. 4:25–32; Col. 3:8]. 2 As newborn babies want milk, you should want the ·pure [sincere; unadulterated] and ·simple [or spiritual] ·teaching [L milk; C probably referring to the word of God; see 1:23–25]. By it you can ·mature [grow; reach maturity] in your salvation, 3 because you have already ·examined and seen [L tasted] how good the Lord is [Ps. 34:8].
4 Come to the Lord Jesus, the ·“stone” that lives [L a living stone; C Jesus is the most important stone in the spiritual temple described in v. 5]. ·The people of the world did not want this stone, but he was the stone God chose, and he was precious [L …rejected by people, but chosen and precious/valuable to God]. 5 You also are like living stones, so let yourselves be used to build a spiritual ·temple [house]—to be holy priests who offer spiritual sacrifices that are ·acceptable [pleasing] to God ·through [or because they are mediated by] Jesus Christ. 6 The Scripture ·says [L contains]:
“[L See; Look,] I will ·put a stone in the ground in Jerusalem [L lay a stone in Zion; C Zion is a poetic term for Jerusalem].
·Everything will be built on this important and precious rock [L a chosen and precious cornerstone; C the stone that supports the others].
Anyone who ·trusts [believes; has faith] in him
will never be ·disappointed [L put to shame; Is. 28:16].”
7 ·This stone is worth much to you who believe [or You who believe see the honor/value/preciousness of the stone; L The honor is to you who believe]. But to the people who do not believe,
“the stone that the builders rejected
has become ·the cornerstone [L head of the corner; C the precise meaning is uncertain, but clearly refers to the most important stone in a building; Ps. 118:22; compare Mark 12:10–11; Acts 4:11; Eph. 2:20–22].”
8 ·Also, he is [L And]
“a stone that causes people to stumble,
a rock that ·makes them fall [trips them; snares them; causes them to sin; offends them; Is. 8:14; Rom. 9:32–33].”
They stumble because they do not obey ·what God says [the message/word], which is what God ·planned to happen to [destined/appointed for] them.
9 But you are a chosen ·people [or generation; Is. 43:21], royal ·priests [L priesthood], a holy nation, a people ·for God’s own possession [who belong to God; Ex. 19:5–6]. You were chosen to ·tell about the wonderful acts of God, who [proclaim the praises/virtues of him who] called you out of darkness into his ·wonderful [marvelous] light. 10 At one time you were not a people, but now you are God’s people. In the past you had ·never [L not] received mercy, but now you have received God’s mercy [Hos. 2:23].
Jesus Is Like a Vine
15 “I am the ·true vine [C contrast Israel, the unreliable vine; Ps. 80:8–18; Is. 5:1–7]; my Father is the ·gardener [farmer; vinedresser]. 2 He ·cuts off [or takes away] every branch ·of mine [L in me] that does not produce fruit [C whose lives bear no indication of a relationship with Christ]. And he ·trims and cleans [prunes; C the verb implies both trimming and cleaning] every branch that produces fruit so that it will produce even more fruit [Heb. 12:4–11]. 3 You are already ·clean [or pruned] because of the words I have spoken to you. 4 ·Remain [Abide] in me, and I will ·remain [abide] in you. A branch cannot produce fruit ·alone [by itself] but must ·remain [abide] in the vine. In the same way, you cannot produce fruit alone but must ·remain [abide] in me.
5 “I am the vine, and you are the branches. If any ·remain [abide] in me and I ·remain [abide] in them, they produce much fruit. But ·without [apart from] me they can do nothing. 6 If any do not ·remain [abide] in me, they are like a branch that is thrown away and then ·dies [withers; dries up]. People ·pick up [gather together] dead branches, throw them into the fire, and burn them. 7 If you ·remain [abide] in me and ·follow my teachings [L my words abide/remain in you], you can ask anything you want, and it will ·be given to [be done for; come to] you. 8 You should produce much fruit and ·show that you are [or become] my ·followers [disciples], which ·brings glory to [glorifies] my Father. 9 I loved you as the Father loved me. Now ·remain [abide] in my love. 10 I have ·obeyed [kept] my Father’s commands, and I ·remain [abide] in his love. In the same way, if you ·obey [keep] my commands, you will ·remain [abide] in my love. 11 I have told you these things so that ·you can have the same joy I have [L my joy may be in you] and so that your joy ·will be the fullest possible joy [L might be complete].
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