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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 131-133

Childlike Trust in the Lord

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

131 Lord, my heart is not proud;
    ·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
    and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
But I ·am calm and quiet [L have stilled and quieted my soul]
    like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].

People of Israel, put your hope in the Lord
now and forever.

In Praise of the Temple

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

132 Lord, remember David
    and all his ·suffering [afflictions].
He ·made an oath [swore] to the Lord,
    a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
He said, “I will not ·go home to my house [L enter into the tent of my house],
    or ·lie down on my bed [L go up to the couch of my bed],
or ·close [L give sleep to] my eyes,
    or ·let myself sleep [L slumber to my pupils]
until I find a place for the Lord.
    I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”

We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
    We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
Let’s go to ·the Lord’s house [L his dwelling].
    Let’s worship at his footstool [C the Ark].
Rise, Lord, and come to your resting place;
    come with the Ark that shows your strength.
May your priests ·do what is right [L be clothed with righteousness].
    May your ·people [saints; loyal ones] sing for joy.

10 For the sake of your servant David,
    do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
    a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
    rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
    and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
    on your throne forever and ever.”

13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
    he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
    Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
    I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
    and ·those who worship me [L her saints/loyal ones] will really sing for joy.

17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
    I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
    but his crown will shine.”

The Love of God’s People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

133 ·It is [L How] good and pleasant
    when ·God’s people [L brothers] live together [C in unity]!
It is like ·perfumed [fine] oil on the head
    and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
    and on to the collar of his robes.
It is like the dew of Mount Hermon [C in the extreme north of Israel]
    falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
    of life forever.

Psalm 140

A Prayer for Protection

For the director of music. A psalm of David.

140 Lord, rescue me from evil people;
    protect me from ·cruel [violent] people
who ·make evil plans [L consider evil in their hearts],
    who ·always start fights [L every day stir up war; Prov. 15:18; 29:22].
They make their tongues sharp as a snake’s;
    ·their words are like snake poison [L the venom of vipers is under their lips; Rom. 3:13]. ·Selah [Interlude]

Lord, ·guard [keep] me from the ·power [L hand] of wicked people;
    protect me from ·cruel [violent] people
    who plan ·to trip me up [my downfall].
The ·proud [arrogant] hid a trap for me.
    They spread out a net [L with cords] beside the road;
they set ·traps [snares] for me. ·Selah [Interlude]

I said to the Lord, “You are my God.”
    Lord, ·listen [L give ear] to my prayer ·for help [of supplication].
Lord God, my ·mighty [strong] ·savior [victor],
    you ·protect me in [L cover my head in the day of] battle.
Lord, do not give the wicked what they ·want [desire].
    Don’t let their plans succeed,
or they will become ·proud [exalted]. ·Selah [Interlude]

Those around me have ·planned trouble [L uplifted heads].
    Now let ·it [L the trouble of their lips] come to them.
10 Let burning coals ·fall [rain] on them.
    ·Throw them [Let them fall] into the fire
    or into pits from which they cannot ·escape [get up].
11 Don’t let ·liars [L a tongue-man] ·settle [be established] in the land.
    Let evil ·quickly [or with blows] hunt down ·cruel [violent] people.

12 I know the Lord will get justice for the poor
    and will defend the needy in court.
13 ·Good [Righteous] people will ·praise [thank] his name;
    ·honest [virtuous] people will live in his presence.

Psalm 142

A Prayer for Safety

A ·maskil [skillful psalm; meditation] of David when he was in the cave [C at Adullam (1 Sam. 22:1, 4) or En-Gedi (1 Sam. 24:1–22)]. A prayer.

142 I cry out to the Lord;
    I ·pray [cry out] to the Lord for ·mercy [grace].
I pour out my ·problems [complaint] to him;
    I tell him my ·troubles [distress].
When ·I am afraid [I am depressed; L my spirit is faint],
    you, Lord, know ·the way out [L my way].
In the path where I walk,
    ·a trap is hidden [L they have hidden a trap] for me.
Look ·around me [L at/on my right hand] and see.
    No one cares about me.
·I have no place of safety [L A place of refuge perishes from me];
    no one ·cares if I live [L seeks for my soul].

Lord, I cry out to you.
    I say, “You are my ·protection [refuge].
    ·You are all I want in this life [L …my portion in the land of the living].”
·Listen [Pay attention] to my cry,
    because I am ·helpless [brought very low].
·Save [Protect] me from those who are ·chasing [pursuing; persecuting] me,
    because they are too strong for me.
·Free me [L Bring me out] from my prison,
    and then I will ·praise [thank] your name.
Then ·good [righteous] people will surround me,
    because you have ·taken care of me [given me my reward].

Exodus 7:25-8:19

The Frogs

25 Seven days passed after the Lord ·changed [L struck] the Nile River.

Then the Lord told Moses, “Go to the king of Egypt and tell him, ‘This is what the Lord says: Let my people go to ·worship [serve] me. If you refuse, I will ·punish [plague] ·Egypt [L your boundaries] with frogs. The Nile River will ·be filled [swarm] with frogs. They will come up into your palace, into your bedroom, on your bed, into the houses of your officers, and onto your people. They will come into your ovens and into your baking pans. The frogs will ·jump all over [L come up on] you, your people, and your officers.’”

Then the Lord said to Moses, “Tell Aaron to ·hold his walking stick [stretch out his stick/staff] in his hand over the rivers, canals, and ponds. Make frogs come up out of the water onto the land of Egypt.”

So Aaron ·held [extended] his hand over the waters of Egypt, and the frogs came up out of the water and covered the land of Egypt. The ·magicians [sorcerers] used their ·tricks [magic arts] to do the same thing, so even more frogs came up onto the land of Egypt.

·The king [L Pharaoh] called for Moses and Aaron and said, “·Pray to [Intreat; Intercede] the Lord to take the frogs away from me and my people. I will let your people go to offer sacrifices to the Lord.”

Moses said to ·the king [L Pharaoh], “Please set the time when I should ·pray [intreat; intercede] for you, your people, and your officers. Then the frogs will ·leave [be removed/cut off from] you and your houses and will remain only in the Nile.”

10 The king answered, “Tomorrow.”

Moses said, “·What you want will happen [L According to your word]. By this you will know that there is no one like the Lord our God. 11 The frogs will ·leave [be removed from] you, your houses, your officers, and your people. They will remain only in the Nile.”

12 After Moses and Aaron ·left the king [went out from Pharaoh], Moses ·asked [cried out to] the Lord about the frogs he had ·sent to [L set against] ·the king [L Pharaoh]. 13 And the Lord did as Moses asked. The frogs died in the houses, in the ·yards [courtyards], and in the fields. 14 The Egyptians put them in piles, and the whole country began to stink. 15 But when ·the king [L Pharaoh] saw that they were free of the frogs, he ·became stubborn again [L hardened his heart]. He did not listen to Moses and Aaron, just as the Lord had said.

The Gnats

16 Then the Lord said to Moses, “Tell Aaron to ·raise [extend] his ·walking stick [staff] and strike the dust on the ground. Then everywhere in Egypt the dust will change into gnats.” 17 They did this, and when Aaron ·raised [extended] the ·walking stick [staff] that was in his hand and struck the dust on the ground, everywhere in Egypt the dust changed into gnats. The gnats got on the people and ·animals [cattle]. 18 Using their ·tricks [magic arts], the ·magicians [sorcerers] tried to do the same thing, but they could not make the dust change into gnats. The gnats remained on the people and animals. 19 So the ·magicians [sorcerers] told ·the king [L Pharaoh] that the ·power [L finger] of God had done this. But the ·king was stubborn [L heart of Pharaoh was hard] and refused to listen to them, just as the Lord had said.

2 Corinthians 3:7-18

The ·law [or old system; L ministry] that brought death was ·written in words [L engraved with letters] on stone. It came with ·God’s glory [L glory], which made Moses’ face so ·bright [glorious] that the ·Israelites [L children of Israel] could not ·continue to look [gaze] at it. But that glory ·later disappeared [was fading; or was made ineffective (by the veil on his face)]. So ·surely [L will not…?] the ·new way that brings [L ministry of] the Spirit has even more glory. [L For] If the ·law that judged people guilty of sin [L ministry of condemnation] had glory, surely the ·new way that makes people right with God [L ministry of righteousness] has much greater glory. 10 For that which had glory [C the law] ·really loses its glory [L has no glory] when it is compared to the much greater glory [C the new way through the Spirit]. 11 [L For] If that which ·disappeared [faded; was made ineffective; C the law; v. 7] came with glory, then that which ·continues forever [remains; abides; C the new way through the Spirit] has much greater glory.

12 We have this hope, so we ·are very bold [or speak with boldness/confidence]. 13 We are not like Moses, who put a ·covering [veil] over his face so the ·Israelites [L children of Israel] would not see it [Ex. 34:29–35]. The glory was ·disappearing [fading; or made ineffective], and Moses did not want them to see it end. 14 But their minds were ·closed [stubborn; hardened], and even today that same ·covering [veil] ·hides the meaning [L remains] when they read the old ·agreement [covenant]. That covering is ·taken away [L not lifted, because it is removed] only through Christ. 15 Even today, when they read ·the law of Moses [L Moses], there is a ·covering over [L veil laying upon] their ·minds [hearts]. 16 But when a person ·changes and follows [L turns to] the Lord, that ·covering [veil] is taken away [Ex. 34:34]. 17 The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 ·Our faces, then, are not covered [L With an unveiled face…]. We all ·show [reflect; or behold; or contemplate] the Lord’s glory, and we are being ·changed [transformed] ·to be like him [L into the same image]. This change in us ·brings ever greater glory [or is from one degree of glory to another; L is from glory to glory], which comes from the Lord, who is the Spirit.

Mark 10:17-31

A Rich Young Man’s Question(A)

17 As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [L inherit eternal life]?”

18 Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 19 You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; T bear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”

20 The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”

21 Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”

22 He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].

23 Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”

24 The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [C In Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard[a] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”

26 They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”

27 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”

28 Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”

29 Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] 30 will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. 31 Many who are first now will be last in the future. And many who are last now will be first in the future.”

Expanded Bible (EXB)

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