Book of Common Prayer
Psalm 89
A skillful song, or a didactic or reflective poem, of Ethan the Ezrahite.
1 I will sing of the mercy and loving-kindness of the Lord forever; with my mouth will I make known Your faithfulness from generation to generation.
2 For I have said, Mercy and loving-kindness shall be built up forever; Your faithfulness will You establish in the very heavens [unchangeable and perpetual].
3 [You have said] I have made a [a]covenant with My chosen one, I have sworn to David My servant,
4 Your Seed I will establish forever, and I will build up your throne for all generations. Selah [pause, and calmly think of that]!(A)
5 Let heaven (the angels) praise Your wonders, O Lord, Your faithfulness also in the assembly of the holy ones (the holy angels).
6 For who in the heavens can be compared to the Lord? Who among the mighty [heavenly beings] can be likened to the Lord,
7 A God greatly feared and revered in the council of the holy (angelic) ones, and to be feared and worshipfully revered above all those who are round about Him?
8 O Lord God of hosts, who is a mighty one like unto You, O Lord? And Your faithfulness is round about You [an essential part of You at all times].
9 You rule the raging of the sea; when its waves arise, You still them.
10 You have broken Rahab (Egypt) in pieces; with Your mighty arm You have scattered Your enemies.
11 The heavens are Yours, the earth also is Yours; the world and all that is in it, You have founded them.
12 The north and the south, You have created them; Mount Tabor and Mount Hermon joyously praise Your name.
13 You have a mighty arm; strong is Your hand, Your right hand is soaring high.
14 Righteousness and justice are the foundation of Your throne; mercy and loving-kindness and truth go before Your face.
15 Blessed (happy, fortunate, to be envied) are the people who know the joyful sound [who understand and appreciate the spiritual blessings symbolized by the feasts]; they walk, O Lord, in the light and favor of Your countenance!
16 In Your name they rejoice all the day, and in Your righteousness they are exalted.
17 For You are the glory of their strength [their proud adornment], and by Your favor our horn is exalted and we walk with uplifted faces!
18 For our shield belongs to the Lord, and our king to the Holy One of Israel.
19 Once You spoke in a vision to Your devoted ones and said, I have endowed one who is mighty [a hero, giving him the power to help—to be a champion for Israel]; I have exalted one chosen from among the people.
20 I have found David My servant; with My holy oil have I anointed him,(B)
21 With whom My hand shall be established and ever abide; My arm also shall strengthen him.
22 The enemy shall not exact from him or do him violence or outwit him, nor shall the wicked afflict and humble him.
23 I will beat down his foes before his face and smite those who hate him.
24 My faithfulness and My mercy and loving-kindness shall be with him, and in My name shall his horn be exalted [great power and prosperity shall be conferred upon him].
25 I will set his hand in control also on the [Mediterranean] Sea, and his right hand on the rivers [Euphrates with its tributaries].
26 He shall cry to Me, You are my Father, my God, and the Rock of my salvation!
27 Also I will make him the firstborn, the highest of the kings of the earth.(C)
28 My mercy and loving-kindness will I keep for him forevermore, and My covenant shall stand fast and be faithful with him.
29 His [b]Offspring also will I make to endure forever, and his throne as the days of heaven.(D)
30 If his children forsake My law and walk not in My ordinances,
31 If they break or profane My statutes and keep not My commandments,
32 Then will I punish their transgression with the rod [of chastisement], and their iniquity with stripes.(E)
33 Nevertheless, My loving-kindness will I not break off from him, nor allow My faithfulness to fail [to lie and be false to him].
34 My covenant will I not break or profane, nor alter the thing that is gone out of My lips.
35 Once [for all] have I sworn by My holiness, which cannot be violated; I will not lie to David:
36 His Offspring shall endure forever, and his throne [shall continue] as the sun before Me.(F)
37 It shall be established forever as the moon, the faithful witness in the heavens. Selah [pause, and calmly think of that]!(G)
38 But [in apparent contradiction to all this] You [even You the faithful Lord] have cast off and rejected; You have been full of wrath against Your anointed.
39 You have despised and loathed and renounced the covenant with Your servant; You have profaned his crown by casting it to the ground.
40 You have broken down all his hedges and his walls; You have brought his strongholds to ruin.
41 All who pass along the road spoil and rob him; he has become the scorn and reproach of his neighbors.
42 You have exalted the right hand of his foes; You have made all his enemies rejoice.
43 Moreover, You have turned back the edge of his sword and have not made him to stand in battle.
44 You have made his glory and splendor to cease and have hurled to the ground his throne.
45 The days of his youth have You shortened; You have covered him with shame. Selah [pause, and calmly think of that]!
46 How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire?
47 O [earnestly] remember how short my time is and what a mere fleeting life mine is. For what emptiness, falsity, futility, and frailty You have created all men!
48 What man can live and shall not see death, or can deliver himself from the [powerful] hand of Sheol (the place of the dead)? Selah [pause, and calmly consider that]!
49 Lord, where are Your former loving-kindnesses [shown in the reigns of David and Solomon], which You swore to David in Your faithfulness?
50 Remember, Lord, and earnestly imprint [on Your heart] the reproach of Your servants, scorned and insulted, how I bear in my bosom the reproach of all the many and mighty peoples,
51 With which Your enemies have taunted, O Lord, with which they have mocked the footsteps of Your anointed.
52 Blessed be the Lord forevermore! Amen and Amen.
49 And Jacob called for his sons and said, Gather yourselves together [around me], that I may tell you what shall befall you [a]in the latter or last days.
2 Gather yourselves together and hear, you sons of Jacob; and hearken to Israel your father.
3 Reuben, you are my [b]firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power.
4 But unstable and boiling over like water, you shall [c]not excel and have the preeminence [of the firstborn], because you went to your father’s bed; you defiled it—he went to my couch!(A)
5 Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel]; their swords are weapons of violence.(B)
6 O my soul, come not into their secret council; unto their assembly let not my honor be united [for I knew nothing of their plot], because in their anger they slew men [an honored man, Shechem, and the Shechemites], and in their self-will they disabled oxen.
7 Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and [d]scatter them in Israel.
8 Judah, you are the one whom your brothers shall praise; your hand shall be on the neck of your enemies; your father’s sons shall bow down to you.
9 Judah, a lion’s cub! With the prey, my son, you have gone high up [the mountain]. He stooped down, he crouched like a lion, and like a lioness—who dares provoke and rouse him?(C)
10 The scepter or leadership shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.(D)
11 Binding His foal to the vine and His donkey’s colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes.(E)
12 His eyes are darker and more sparkling than wine, and His teeth whiter than milk.
13 Zebulun shall live toward the seashore, and he shall be a haven and a landing place for ships; and his border shall be toward Sidon.
14 Issachar is a strong-boned donkey crouching down between the sheepfolds.
15 And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor].
16 Dan shall judge his people as one of the tribes of Israel.
17 Dan shall be a serpent by the way, a horned snake in the path, that bites at the horse’s heels, so that his rider falls backward.
18 I wait for Your salvation, O Lord.
19 Gad—a raiding troop shall raid him, but he shall raid at their heels and assault them [victoriously].
20 Asher’s food [supply] shall be rich and fat, and he shall yield and deliver royal delights.
21 Naphtali is a hind let loose which yields lovely fawns.
22 Joseph is a fruitful bough, a fruitful bough by a well (spring or fountain), whose branches run over the wall.
23 Skilled archers have bitterly attacked and sorely worried him; they have shot at him and persecuted him.
24 But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel,(F)
25 By the God of your father, Who will help you, and by the Almighty, Who will bless you with blessings of the heavens above, blessings lying in the deep beneath, blessings of the breasts and of the womb.
26 The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them.
27 Benjamin is a [e]ravenous wolf, in the morning devouring the prey and at night dividing the spoil.
28 All these are the twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing suited to him.
14 Therefore, my dearly beloved, shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God).
15 I am speaking as to intelligent (sensible) men. Think over and make up your minds [for yourselves] about what I say. [I appeal to your reason and your discernment in these matters.]
16 The cup of blessing [of wine at the Lord’s Supper] upon which we ask [God’s] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?
17 For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].
18 Consider those [physically] people of Israel. Are not those who eat the sacrifices partners of the altar [united in their worship of the same God]?(A)
19 What do I imply then? That food offered to idols is [intrinsically changed by the fact and amounts to] anything or that an idol itself is a [living] thing?
20 No, I am suggesting that what the pagans sacrifice they offer [in effect] to demons (to evil spiritual powers) and not to God [at all]. I do not want you to fellowship and be partners with diabolical spirits [by eating at their feasts].(B)
21 You cannot drink the Lord’s cup and the demons’ cup. You cannot partake of the Lord’s table and the demons’ table.
22 Shall we thus provoke the Lord to jealousy and anger and indignation? Are we stronger than He [that we should defy Him]?(C)
23 All things are legitimate [permissible—and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].
24 Let no one then seek his own good and advantage and profit, but [rather] each one of the other [let him seek the welfare of his neighbor].
25 [As to meat offered to idols] eat anything that is sold in the meat market without raising any question or investigating on the grounds of conscientious scruples,
26 For the [whole] earth is the Lord’s and everything that is in it.(D)
27 In case one of the unbelievers invites you to a meal and you want to go, eat whatever is served to you without examining into its source because of conscientious scruples.
28 But if someone tells you, This has been offered in sacrifice to an idol, do not eat it, out of consideration for the person who informed you, and for conscience’s sake—
29 I mean for the sake of his conscience, not yours, [do not eat it]. For why should another man’s scruples apply to me and my liberty of action be determined by his conscience?
30 If I partake [of my food] with thankfulness, why am I accused and spoken evil of because of that for which I give thanks?
31 So then, whether you eat or drink, or whatever you may do, do all for the honor and glory of God.
32 Do not let yourselves be [hindrances by giving] an offense to the Jews or to the Greeks or to the church of God [[a]do not lead others into sin by your mode of life];
33 Just as I myself strive to please [to accommodate myself to the opinions, desires, and interests of others, adapting myself to] all men in everything I do, not aiming at or considering my own profit and advantage, but that of the many in order that they may be saved.
11 Pattern yourselves after me [follow my example], as I imitate and follow Christ (the Messiah).
24 And Jesus arose and went away from there to the region of Tyre and Sidon. And He went into a house and did not want anyone to know [that He was there]; but it was not possible for Him to be hidden [from public notice].
25 Instead, at once, a woman whose little daughter had (was under the control of) an unclean spirit heard about Him and came and flung herself down at His feet.
26 Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter.
27 And He said to her, First let the children be fed, for it is not becoming or proper or right to take the children’s bread and throw it to the [little house] dogs.
28 But she answered Him, Yes, Lord, yet even the small pups under the table eat the little children’s scraps of food.
29 And He said to her, Because of this saying, you may go your way; the demon has gone out of your daughter [permanently].
30 And she went home and found the child thrown on the couch, and the demon departed.
31 Soon after this, Jesus, coming back from the region of Tyre, passed through Sidon on to the Sea of Galilee, through the region of Decapolis [the ten cities].
32 And they brought to Him a man who was deaf and had difficulty in speaking, and they begged Jesus to place His hand upon him.
33 And taking him aside from the crowd [privately], He thrust His fingers into the man’s ears and spat and touched his tongue;
34 And looking up to heaven, He sighed as He said, Ephphatha, which means, Be opened!
35 And his ears were opened, his tongue was loosed, and he began to speak distinctly and as he should.
36 And Jesus [[a]in His own interest] admonished and ordered them sternly and expressly to tell no one; but the more He commanded them, the more zealously they proclaimed it.
37 And they were overwhelmingly astonished, saying, He has done everything excellently (commendably and nobly)! He even makes the deaf to hear and the dumb to speak!
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