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Psalm 82

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment among the “gods”:

“How long will you[a] defend the unjust
    and show partiality to the wicked?[b]
Defend the weak and the fatherless;
    uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.
    They walk about in darkness;
    all the foundations of the earth are shaken.

“I said, ‘You are “gods”;
    you are all sons of the Most High.’
But you will die like mere mortals;
    you will fall like every other ruler.”

Rise up, O God, judge the earth,
    for all the nations are your inheritance.

Footnotes:

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.
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Psalm 87

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a]
“I will record Rahab[b] and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d]
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”

As they make music they will sing,
    “All my fountains are in you.”

Footnotes:

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”
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Isaiah 52:7-12

How beautiful on the mountains
    are the feet of those who bring good news,
who proclaim peace,
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”
Listen! Your watchmen lift up their voices;
    together they shout for joy.
When the Lord returns to Zion,
    they will see it with their own eyes.
Burst into songs of joy together,
    you ruins of Jerusalem,
for the Lord has comforted his people,
    he has redeemed Jerusalem.
10 The Lord will lay bare his holy arm
    in the sight of all the nations,
and all the ends of the earth will see
    the salvation of our God.

11 Depart, depart, go out from there!
    Touch no unclean thing!
Come out from it and be pure,
    you who carry the articles of the Lord’s house.
12 But you will not leave in haste
    or go in flight;
for the Lord will go before you,
    the God of Israel will be your rear guard.

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Hebrews 2:5-10

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c]

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

Footnotes:

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
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Psalm 110

Psalm 110

Of David. A psalm.

The Lord says to my lord:[a]

“Sit at my right hand
    until I make your enemies
    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,
    “Rule in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,
    your young men will come to you
    like dew from the morning’s womb.[b]

The Lord has sworn
    and will not change his mind:
“You are a priest forever,
    in the order of Melchizedek.

The Lord is at your right hand[c];
    he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
    and crushing the rulers of the whole earth.
He will drink from a brook along the way,[d]
    and so he will lift his head high.

Footnotes:

  1. Psalm 110:1 Or Lord
  2. Psalm 110:3 The meaning of the Hebrew for this sentence is uncertain.
  3. Psalm 110:5 Or My lord is at your right hand, Lord
  4. Psalm 110:7 The meaning of the Hebrew for this clause is uncertain.
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Psalm 132

Psalm 132

A song of ascents.

Lord, remember David
    and all his self-denial.

He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:
“I will not enter my house
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place for the Lord,
    a dwelling for the Mighty One of Jacob.”

We heard it in Ephrathah,
    we came upon it in the fields of Jaar:[a]
“Let us go to his dwelling place,
    let us worship at his footstool, saying,
‘Arise, Lord, and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;
    may your faithful people sing for joy.’”

10 For the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore an oath to David,
    a sure oath he will not revoke:
“One of your own descendants
    I will place on your throne.
12 If your sons keep my covenant
    and the statutes I teach them,
then their sons will sit
    on your throne for ever and ever.”

13 For the Lord has chosen Zion,
    he has desired it for his dwelling, saying,
14 “This is my resting place for ever and ever;
    here I will sit enthroned, for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.
16 I will clothe her priests with salvation,
    and her faithful people will ever sing for joy.

17 “Here I will make a horn[b] grow for David
    and set up a lamp for my anointed one.
18 I will clothe his enemies with shame,
    but his head will be adorned with a radiant crown.”

Footnotes:

  1. Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
  2. Psalm 132:17 Horn here symbolizes strong one, that is, king.
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John 1:9-14

The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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