Book of Common Prayer
Psalm 87
A Psalm of the sons of Korah. A song.
1 On the holy hills stands the city [of Jerusalem and the temple] God founded.
2 The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).
3 Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!
4 I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.
5 Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.
6 The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!
7 The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].
Book Four
Psalm 90
A Prayer of Moses the man of God.
1 Lord, You have been our dwelling place and our refuge in all generations [says Moses].
2 Before the mountains were brought forth or ever You had formed and given birth to the earth and the world, even from everlasting to everlasting You are God.
3 You turn man back to dust and corruption, and say, Return, O sons of the earthborn [to the earth]!
4 For a thousand years in Your sight are but as yesterday when it is past, or as a watch in the night.(A)
5 You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up—
6 In the morning it flourishes and springs up; in the evening it is mown down and withers.
7 For we [the Israelites in the wilderness] are consumed by Your anger, and by Your wrath are we troubled, overwhelmed, and frightened away.
8 Our iniquities, our secret heart and its sins [which we would so like to conceal even from ourselves], You have set in the [revealing] light of Your countenance.
9 For all our days [out here in this wilderness, says Moses] pass away in Your wrath; we spend our years as a tale that is told [for we adults know we are doomed to die soon, without reaching Canaan].(B)
10 The days of our years are [a]threescore years and ten (seventy years)—or even, if by reason of strength, fourscore years (eighty years); yet is their pride [in additional years] only labor and sorrow, for it is soon gone, and we fly away.
11 Who knows the power of Your anger? [Who worthily connects this brevity of life with Your recognition of sin?] And Your wrath, who connects it with the reverent and worshipful fear that is due You?
12 So teach us to number our days, that we may get us a heart of wisdom.
13 Turn, O Lord [from Your fierce anger]! How long—? Revoke Your sentence and be compassionate and at ease toward Your servants.
14 O satisfy us with Your mercy and loving-kindness in the morning [now, before we are older], that we may rejoice and be glad all our days.
15 Make us glad in proportion to the days in which You have afflicted us and to the years in which we have suffered evil.
16 Let Your work [the signs of Your power] be revealed to Your servants, and Your [glorious] majesty to their children.
17 And let the beauty and delightfulness and favor of the Lord our God be upon us; confirm and establish the work of our hands—yes, the work of our hands, confirm and establish it.
Psalm 136
1 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
2 O give thanks to the God of gods, for His mercy and loving-kindness endure forever.
3 O give thanks to the Lord of lords, for His mercy and loving-kindness endure forever—
4 To Him Who alone does great wonders, for His mercy and loving-kindness endure forever;
5 To Him Who by wisdom and understanding made the heavens, for His mercy and loving-kindness endure forever;
6 To Him Who stretched out the earth upon the waters, for His mercy and loving-kindness endure forever;
7 To Him Who made the great lights, for His mercy and loving-kindness endure forever—
8 The sun to rule over the day, for His mercy and loving-kindness endure forever;
9 The moon and stars to rule by night, for His mercy and loving-kindness endure forever;
10 To Him Who smote Egypt in their firstborn, for His mercy and loving-kindness endure forever;(A)
11 And brought out Israel from among them, for His mercy and loving-kindness endure forever;(B)
12 With a strong hand and with an outstretched arm, for His mercy and loving-kindness endure forever;
13 To Him Who divided the Red Sea into parts, for His mercy and loving-kindness endure forever;(C)
14 And made Israel to pass through the midst of it, for His mercy and loving-kindness endure forever;
15 But shook off and overthrew Pharaoh and his host into the Red Sea, for His mercy and loving-kindness endure forever;
16 To Him Who led His people through the wilderness, for His mercy and loving-kindness endure forever;
17 To Him Who smote great kings, for His mercy and loving-kindness endure forever;
18 And slew famous kings, for His mercy and loving-kindness endure forever—(D)
19 Sihon king of the Amorites, for His mercy and loving-kindness endure forever;(E)
20 And Og king of Bashan, for His mercy and loving-kindness endure forever;(F)
21 And gave their land as a heritage, for His mercy and loving-kindness endure forever;
22 Even a heritage to Israel His servant, for His mercy and loving-kindness endure forever;(G)
23 To Him Who [earnestly] remembered us in our low estate and imprinted us [on His heart], for His mercy and loving-kindness endure forever;
24 And rescued us from our enemies, for His mercy and loving-kindness endure forever;
25 To Him Who gives food to all flesh, for His mercy and loving-kindness endure forever;
26 O give thanks to the God of heaven, for His mercy and loving-kindness endure forever!
27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.
28 And Jacob lived in the land of Egypt seventeen years; so Jacob reached the age of 147 years.
29 When the time drew near that Israel must die, he called his son Joseph and said to him, If now I have found favor in your sight, [a]put your hand under my thigh and [promise to] deal loyally and faithfully with me. Do not bury me, I beg of you, in Egypt,
30 But let me lie with my fathers; you shall carry me out of Egypt and bury me in their burying place. And [Joseph] said, I will do as you have directed.
31 Then Jacob said, Swear to me [that you will do it]. And he swore to him. And Israel bowed himself upon the head of the bed.
48 Some time after these things occurred, someone told Joseph, Behold, your father is sick. And he took with him his two sons, Manasseh and Ephraim [and went to Goshen].
2 When Jacob was told, Your son Joseph has come to you, Israel collected his strength and sat up on the bed.
3 And Jacob said to Joseph, God Almighty appeared to me at Luz [Bethel] in the land of Canaan and blessed me
4 And said to me, Behold, I will make you fruitful and multiply you, and I will make you a multitude of people and will give this land to your descendants after you as an everlasting possession.(A)
5 And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine.
6 But other sons who may be born after them shall be your own; and they shall be called after the names of these [two] brothers and reckoned as belonging to them [when they come] into their inheritance.
7 And as for me, when I came from Padan, Rachel died at my side in the land of Canaan on the way, when yet there was but a little way to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.
10 For I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God’s Presence went before them], and every one of them passed safely through the [Red] Sea,(A)
2 And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
3 And all [of them] ate the same spiritual (supernaturally given) food,(B)
4 And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ.(C)
5 Nevertheless, God was not pleased with the great majority of them, for they were overthrown and strewn down along [the ground] in the wilderness.(D)
6 Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did.(E)
7 Do not be worshipers of false gods as some of them were, as it is written, The people sat down to eat and drink [the sacrifices offered to the golden calf at Horeb] and rose to sport (to dance and give way to jesting and hilarity).(F)
8 We must not gratify evil desire and indulge in immorality as some of them did—and twenty-three thousand [suddenly] fell dead in a single day!(G)
9 We should not tempt the Lord [try His patience, become a trial to Him, critically appraise Him, and exploit His goodness] as some of them did—and were killed by poisonous serpents;(H)
10 Nor discontentedly complain as some of them did—and were [a]put out of the way entirely by the destroyer (death).(I)
11 Now these things befell them by way of a figure [as an example and warning to us]; they were written to admonish and fit us for right action by good instruction, we in whose days the ages have reached their climax (their consummation and concluding period).
12 Therefore let anyone who thinks he stands [who feels sure that he has a steadfast mind and is standing firm], take heed lest he fall [into sin].
13 For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not [b]adjusted and [c]adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to [d]a landing place), that you may be capable and strong and powerful to bear up under it patiently.
7 Now there gathered together to [Jesus] the Pharisees and some of the scribes who had come from Jerusalem,
2 For they had seen that some of His disciples ate with [a]common hands, that is, unwashed [with hands defiled and unhallowed, because they had not given them a [b]ceremonial washing]—
3 For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently [c]up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
4 And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and [d]beds—
5 And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?
6 But He said to them, Excellently and truly [[e]so that there will be no room for blame] did Isaiah prophesy of you, the pretenders and hypocrites, as it stands written: These people [constantly] honor Me with their lips, but their hearts hold off and are far distant from Me.
7 In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men.(A)
8 You disregard and give up and ask to depart from you the commandment of God and cling to the tradition of men [keeping it carefully and faithfully].
9 And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!
10 For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die.(B)
11 But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],
12 Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them].
13 Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
14 And He called the people to [Him] again and said to them, Listen to Me, all of you, and understand [what I say].
15 There is not [even] one thing outside a man which by going into him can pollute and defile him; but the things which come out of a man are what defile him and make him unhallowed and unclean.
16 [f]If any man has ears to hear, let him be listening [and let him [g]perceive and comprehend by hearing].
17 And when He had left the crowd and had gone into the house, His disciples began asking Him about the parable.
18 And He said to them, Then are you also unintelligent and dull and without understanding? Do you not discern and see that whatever goes into a man from the outside cannot make him unhallowed or unclean,
19 Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, [h]abolishing the ceremonial distinctions of the Levitical Law].
20 And He said, What comes out of a man is what makes a man unclean and renders [him] unhallowed.
21 For from within, [that is] out of the hearts of men, come base and wicked thoughts, sexual immorality, stealing, murder, adultery,
22 Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; [i]unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ([j]the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).
23 All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
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