Book of Common Prayer
Psalm 24
A Psalm of David.
1 The earth is the Lord’s, and the fullness of it, the world and they who dwell in it.(A)
2 For He has founded it upon the seas and established it upon the currents and the rivers.
3 Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place?
4 He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.(B)
5 He shall receive blessing from the Lord and righteousness from the God of his salvation.
6 This is the generation [description] of those who seek Him [who inquire of and for Him and of necessity require Him], who seek Your face, [O God of] Jacob. Selah [pause, and think of that]!(C)
7 Lift up your heads, O you gates; and be lifted up, you age-abiding doors, that the King of glory may come in.
8 Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle.
9 Lift up your heads, O you gates; yes, lift them up, you age-abiding doors, that the King of glory may come in.
10 Who is [He then] this King of glory? The Lord of hosts, He is the King of glory. Selah [pause, and think of that]!
Psalm 29[a]
A Psalm of David.
1 Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength.
2 Give to the Lord the glory due to His name; worship the Lord in the beauty of holiness or in holy array.
3 The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon many (great) waters.
4 The voice of the Lord is powerful; the voice of the Lord is full of majesty.
5 The voice of the Lord breaks the cedars; yes, the Lord breaks in pieces the cedars of Lebanon.
6 He makes them also to skip like a calf; Lebanon and Sirion (Mount Hermon) like a young, wild ox.
7 The voice of the Lord splits and flashes forth forked lightning.
8 The voice of the Lord makes the wilderness tremble; the Lord shakes the Wilderness of Kadesh.
9 The voice of the Lord makes the hinds bring forth their young, and His voice strips bare the forests, while in His temple everyone is saying, Glory!
10 The Lord sat as King over the deluge; the Lord [still] sits as King [and] forever!
11 The Lord will give [unyielding and impenetrable] strength to His people; the Lord will bless His people with peace.
Psalm 8
To the Chief Musician; set to a Philistine lute, or [possibly] to a particular Hittite tune. A Psalm of David.
1 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens.
2 Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.(A)
3 When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established,
4 What is man that You are mindful of him, and the son of [earthborn] man that You care for him?
5 Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
6 You made him to have dominion over the works of Your hands; You have put all things under his feet:(B)
7 All sheep and oxen, yes, and the beasts of the field,
8 The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.
9 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth!
Psalm 84
To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.
1 How lovely are Your tabernacles, O Lord of hosts!
2 My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.
3 Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.
4 Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!
5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.
6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.
7 They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.
8 O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!
9 Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!
10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.
11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.
12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!
14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh’s presence.
15 And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it.
16 Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace.
17 And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile];
18 And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture].
19 And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt.
20 And the lean and ill favored cows ate up the seven fat cows that had come first.
21 And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.]
22 And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good.
23 And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them.
24 And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant.
25 Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do.
26 The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning].
27 And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine.
28 This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do.
29 Take note! Seven years of great plenty throughout all the land of Egypt are coming.
30 Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land.
31 And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe.
32 That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God.
33 So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor].
34 Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year].
35 And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities.
36 And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine.
37 And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants.
38 And Pharaoh said to his servants, Can we find this man’s equal, a man in whom is the spirit of God?
39 And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are.
40 You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are.
41 Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his [signet] ring from his hand and put it on Joseph’s hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck;
43 He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt.
44 And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt.
3 Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
4 We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
5 For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
6 We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
7 For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.
10 For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].
11 Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
12 Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions.
13 Do not continue offering or yielding your bodily members [and [a]faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and [b]faculties] to God, presenting them as implements of righteousness.
14 For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God’s favor and mercy].
19 So Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way [in His turn].
20 The Father dearly loves the Son and discloses to (shows) Him everything that He Himself does. And He will disclose to Him (let Him see) greater things yet than these, so that you may marvel and be full of wonder and astonishment.
21 Just as the Father raises up the dead and gives them life [makes them live on], even so the Son also gives life to whomever He wills and is pleased to give it.
22 Even the Father judges no one, for He has given all judgment (the last judgment and the whole business of judging) entirely into the hands of the Son,
23 So that all men may give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] whoever does not honor the Son does not honor the Father, Who has sent Him.
24 I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.
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