Book of Common Prayer
Psalm 45
To the Chief Musician; [set to the tune of] “Lilies” [probably a popular air. A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem. A song of love.
1 My heart overflows with a [a]goodly theme; I address my psalm to a King. My tongue is like the pen of a ready writer.
2 You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
3 Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty!
4 And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things.
5 Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King’s enemies.
6 Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom.
7 You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.(A)
8 Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad.
9 Kings’ daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir.
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(B)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
Psalm 47
To the Chief Musician. A Psalm of the sons of Korah.
1 O clap your hands, all you peoples! Shout to God with the voice of triumph and songs of joy!
2 For the Lord Most High excites terror, awe, and dread; He is a great King over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our inheritance for us, the glory and pride of Jacob, whom He loves. Selah [pause, and calmly think of that]!(A)
5 God has ascended amid shouting, the Lord with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises in a skillful psalm and with understanding.
8 God reigns over the nations; God sits upon His holy throne.
9 The princes and nobles of the peoples are gathered together, a [united] people for the God of Abraham, for the shields of the earth belong to God; He is highly exalted.
Psalm 48
A song; a Psalm of the sons of Korah.
1 Great is the Lord, and highly to be praised in the city of our God! His holy mountain,
2 Fair and beautiful in elevation, is the joy of all the earth—[a]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(B)
3 God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).
4 For, behold, the kings assembled, they came onward and they passed away together.
5 They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].
6 Trembling took hold of them there, and pain as of a woman in childbirth.
7 With the east wind You shattered the ships of Tarshish.
8 As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!
9 We have thought of Your steadfast love, O God, in the midst of Your temple.
10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).
11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!
12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),
13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].
14 For this God is our God forever and ever; He will be our guide [even] until death.
12 Joseph’s brothers went to shepherd and feed their father’s flock near Shechem.
13 [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am.
14 And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem.
15 And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find?
16 And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks.
17 But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan.
18 And when they saw him far off, even before he came near to them, they conspired to kill him.
19 And they said one to another, See, here comes this dreamer and master of dreams.
20 So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!
21 Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him.
22 And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father.
23 When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing;
24 Then they took him and cast him into the [well-like] pit which was empty; there was no water in it.
20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world’s wisdom?
21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,
23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.
27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.
28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,
29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.
30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].
31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.(A)
14 Now after John was arrested and put in prison, Jesus came into Galilee, preaching the good news (the Gospel) of the kingdom of God,
15 And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ([a]have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel).
16 And passing along the shore of the Sea of Galilee, He saw Simon [Peter] and Andrew the brother of Simon casting a net [to and fro] in the sea, for they were fishermen.
17 And Jesus said to them, Come after Me and [b]be My disciples, and I will make you to become fishers of men.
18 And at once they left their nets and [[c]yielding up all claim to them] followed [with] Him [[d]joining Him as disciples and siding with His party].
19 He went on a little farther and saw James the son of Zebedee, and John his brother, who were in [their] boat putting their nets in order.
20 And immediately He called out to them, and [[e]abandoning all mutual claims] they left their father Zebedee in the boat with the hired men and went off after Him [[f]to be His disciples, side with His party, and follow Him].
21 And they entered into Capernaum, and immediately on the Sabbath He went into the synagogue and began to teach.
22 And they were completely astonished at His teaching, for He was teaching as One Who possessed authority, and not as the scribes.
23 Just at that time there was in their synagogue a man [who was in the power] of an unclean spirit; and now [immediately] he raised a deep and terrible cry from the depths of his throat, saying,
24 What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!
25 And Jesus rebuked him, saying, Hush up (be muzzled, gagged), and come out of him!
26 And the unclean spirit, throwing the man into convulsions and [g]screeching with a loud voice, came out of him.
27 And they were all so amazed and [h]almost terrified that they kept questioning and demanding one of another, saying, What is this? What new (fresh) teaching! With authority He gives orders even to the unclean spirits and they obey Him!
28 And immediately rumors concerning Him spread [everywhere] throughout all the region surrounding Galilee.
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