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Psalm 50

Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,
    speaks and summons the earth
    from the rising of the sun to where it sets.
From Zion, perfect in beauty,
    God shines forth.
Our God comes
    and will not be silent;
a fire devours before him,
    and around him a tempest rages.
He summons the heavens above,
    and the earth, that he may judge his people:
“Gather to me this consecrated people,
    who made a covenant with me by sacrifice.”
And the heavens proclaim his righteousness,
    for he is a God of justice.[a][b]

“Listen, my people, and I will speak;
    I will testify against you, Israel:
    I am God, your God.
I bring no charges against you concerning your sacrifices
    or concerning your burnt offerings, which are ever before me.
I have no need of a bull from your stall
    or of goats from your pens,
10 for every animal of the forest is mine,
    and the cattle on a thousand hills.
11 I know every bird in the mountains,
    and the insects in the fields are mine.
12 If I were hungry I would not tell you,
    for the world is mine, and all that is in it.
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings to God,
    fulfill your vows to the Most High,
15 and call on me in the day of trouble;
    I will deliver you, and you will honor me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant on your lips?
17 You hate my instruction
    and cast my words behind you.
18 When you see a thief, you join with him;
    you throw in your lot with adulterers.
19 You use your mouth for evil
    and harness your tongue to deceit.
20 You sit and testify against your brother
    and slander your own mother’s son.
21 When you did these things and I kept silent,
    you thought I was exactly[c] like you.
But I now arraign you
    and set my accusations before you.

22 “Consider this, you who forget God,
    or I will tear you to pieces, with no one to rescue you:
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.

Footnotes:

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.
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Psalm 59-60

Psalm 59[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When Saul had sent men to watch David’s house in order to kill him.

Deliver me from my enemies, O God;
    be my fortress against those who are attacking me.
Deliver me from evildoers
    and save me from those who are after my blood.

See how they lie in wait for me!
    Fierce men conspire against me
    for no offense or sin of mine, Lord.
I have done no wrong, yet they are ready to attack me.
    Arise to help me; look on my plight!
You, Lord God Almighty,
    you who are the God of Israel,
rouse yourself to punish all the nations;
    show no mercy to wicked traitors.[c]

They return at evening,
    snarling like dogs,
    and prowl about the city.
See what they spew from their mouths
    the words from their lips are sharp as swords,
    and they think, “Who can hear us?”
But you laugh at them, Lord;
    you scoff at all those nations.

You are my strength, I watch for you;
    you, God, are my fortress,
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[d]
    or my people will forget.
In your might uproot them
    and bring them down.
12 For the sins of their mouths,
    for the words of their lips,
    let them be caught in their pride.
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.
Then it will be known to the ends of the earth
    that God rules over Jacob.

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food
    and howl if not satisfied.
16 But I will sing of your strength,
    in the morning I will sing of your love;
for you are my fortress,
    my refuge in times of trouble.

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.

Psalm 60[e]

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[f] of David. For teaching. When he fought Aram Naharaim[g] and Aram Zobah,[h] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.

You have rejected us, God, and burst upon us;
    you have been angry—now restore us!
You have shaken the land and torn it open;
    mend its fractures, for it is quaking.
You have shown your people desperate times;
    you have given us wine that makes us stagger.
But for those who fear you, you have raised a banner
    to be unfurled against the bow.[i]

Save us and help us with your right hand,
    that those you love may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem
    and measure off the Valley of Sukkoth.
Gilead is mine, and Manasseh is mine;
    Ephraim is my helmet,
    Judah is my scepter.
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?
11 Give us aid against the enemy,
    for human help is worthless.
12 With God we will gain the victory,
    and he will trample down our enemies.

Footnotes:

  1. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  2. Psalm 59:1 Title: Probably a literary or musical term
  3. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  4. Psalm 59:11 Or sovereign
  5. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  6. Psalm 60:1 Title: Probably a literary or musical term
  7. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  8. Psalm 60:1 Title: That is, Arameans of central Syria
  9. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.
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Psalm 118

Psalm 118

Give thanks to the Lord, for he is good;
    his love endures forever.

Let Israel say:
    “His love endures forever.”
Let the house of Aaron say:
    “His love endures forever.”
Let those who fear the Lord say:
    “His love endures forever.”

When hard pressed, I cried to the Lord;
    he brought me into a spacious place.
The Lord is with me; I will not be afraid.
    What can mere mortals do to me?
The Lord is with me; he is my helper.
    I look in triumph on my enemies.

It is better to take refuge in the Lord
    than to trust in humans.
It is better to take refuge in the Lord
    than to trust in princes.
10 All the nations surrounded me,
    but in the name of the Lord I cut them down.
11 They surrounded me on every side,
    but in the name of the Lord I cut them down.
12 They swarmed around me like bees,
    but they were consumed as quickly as burning thorns;
    in the name of the Lord I cut them down.
13 I was pushed back and about to fall,
    but the Lord helped me.
14 The Lord is my strength and my defense[a];
    he has become my salvation.

15 Shouts of joy and victory
    resound in the tents of the righteous:
“The Lord’s right hand has done mighty things!
16     The Lord’s right hand is lifted high;
    the Lord’s right hand has done mighty things!”
17 I will not die but live,
    and will proclaim what the Lord has done.
18 The Lord has chastened me severely,
    but he has not given me over to death.
19 Open for me the gates of the righteous;
    I will enter and give thanks to the Lord.
20 This is the gate of the Lord
    through which the righteous may enter.
21 I will give you thanks, for you answered me;
    you have become my salvation.

22 The stone the builders rejected
    has become the cornerstone;
23 the Lord has done this,
    and it is marvelous in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.

25 Lord, save us!
    Lord, grant us success!

26 Blessed is he who comes in the name of the Lord.
    From the house of the Lord we bless you.[b]
27 The Lord is God,
    and he has made his light shine on us.
With boughs in hand, join in the festal procession
    up[c] to the horns of the altar.

28 You are my God, and I will praise you;
    you are my God, and I will exalt you.

29 Give thanks to the Lord, for he is good;
    his love endures forever.

Footnotes:

  1. Psalm 118:14 Or song
  2. Psalm 118:26 The Hebrew is plural.
  3. Psalm 118:27 Or Bind the festal sacrifice with ropes / and take it
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Genesis 16:15-17:14

15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

The Covenant of Circumcision

17 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[a]; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers.”

Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram[b]; your name will be Abraham,[c] for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.

Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.

Footnotes:

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.
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Hebrews 10:1-10

Christ’s Sacrifice Once for All

10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll
    I have come to do your will, my God.’”[a]

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

Footnotes:

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
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John 5:30-47

30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.

33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[a] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?

45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?”

Footnotes:

  1. John 5:39 Or 39 Study
  2. John 5:44 Some early manuscripts the Only One
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New International Version (NIV)

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