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Psalm 25

Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.

I trust in you;
    do not let me be put to shame,
    nor let my enemies triumph over me.
No one who hopes in you
    will ever be put to shame,
but shame will come on those
    who are treacherous without cause.

Show me your ways, Lord,
    teach me your paths.
Guide me in your truth and teach me,
    for you are God my Savior,
    and my hope is in you all day long.
Remember, Lord, your great mercy and love,
    for they are from of old.
Do not remember the sins of my youth
    and my rebellious ways;
according to your love remember me,
    for you, Lord, are good.

Good and upright is the Lord;
    therefore he instructs sinners in his ways.
He guides the humble in what is right
    and teaches them his way.
10 All the ways of the Lord are loving and faithful
    toward those who keep the demands of his covenant.
11 For the sake of your name, Lord,
    forgive my iniquity, though it is great.

12 Who, then, are those who fear the Lord?
    He will instruct them in the ways they should choose.[b]
13 They will spend their days in prosperity,
    and their descendants will inherit the land.
14 The Lord confides in those who fear him;
    he makes his covenant known to them.
15 My eyes are ever on the Lord,
    for only he will release my feet from the snare.

16 Turn to me and be gracious to me,
    for I am lonely and afflicted.
17 Relieve the troubles of my heart
    and free me from my anguish.
18 Look on my affliction and my distress
    and take away all my sins.
19 See how numerous are my enemies
    and how fiercely they hate me!

20 Guard my life and rescue me;
    do not let me be put to shame,
    for I take refuge in you.
21 May integrity and uprightness protect me,
    because my hope, Lord,[c] is in you.

22 Deliver Israel, O God,
    from all their troubles!


  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 25:12 Or ways he chooses
  3. Psalm 25:21 Septuagint; Hebrew does not have Lord.
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Psalm 9

Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;
    I will tell of all your wonderful deeds.
I will be glad and rejoice in you;
    I will sing the praises of your name, O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right and my cause,
    sitting enthroned as the righteous judge.
You have rebuked the nations and destroyed the wicked;
    you have blotted out their name for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;
    even the memory of them has perished.

The Lord reigns forever;
    he has established his throne for judgment.
He rules the world in righteousness
    and judges the peoples with equity.
The Lord is a refuge for the oppressed,
    a stronghold in times of trouble.
10 Those who know your name trust in you,
    for you, Lord, have never forsaken those who seek you.

11 Sing the praises of the Lord, enthroned in Zion;
    proclaim among the nations what he has done.
12 For he who avenges blood remembers;
    he does not ignore the cries of the afflicted.

13 Lord, see how my enemies persecute me!
    Have mercy and lift me up from the gates of death,
14 that I may declare your praises
    in the gates of Daughter Zion,
    and there rejoice in your salvation.

15 The nations have fallen into the pit they have dug;
    their feet are caught in the net they have hidden.
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c]
17 The wicked go down to the realm of the dead,
    all the nations that forget God.
18 But God will never forget the needy;
    the hope of the afflicted will never perish.

19 Arise, Lord, do not let mortals triumph;
    let the nations be judged in your presence.
20 Strike them with terror, Lord;
    let the nations know they are only mortal.


  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
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Psalm 15

Psalm 15

A psalm of David.

Lord, who may dwell in your sacred tent?
    Who may live on your holy mountain?

The one whose walk is blameless,
    who does what is righteous,
    who speaks the truth from their heart;
whose tongue utters no slander,
    who does no wrong to a neighbor,
    and casts no slur on others;
who despises a vile person
    but honors those who fear the Lord;
who keeps an oath even when it hurts,
    and does not change their mind;
who lends money to the poor without interest;
    who does not accept a bribe against the innocent.

Whoever does these things
    will never be shaken.

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Genesis 8:6-22

After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him.

13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.

15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”

18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.

20 Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though[a] every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

22 “As long as the earth endures,
seedtime and harvest,
cold and heat,
summer and winter,
day and night
will never cease.”


  1. Genesis 8:21 Or humans, for
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Hebrews 4:14-5:6

Jesus the Great High Priest

14 Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”[b]

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.[c]


  1. Hebrews 4:14 Greek has gone through the heavens
  2. Hebrews 5:5 Psalm 2:7
  3. Hebrews 5:6 Psalm 110:4
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John 2:23-3:15

23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[a] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[b]

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit[c] gives birth to spirit. You should not be surprised at my saying, ‘You[d] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[e]

“How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[f] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[g] 15 that everyone who believes may have eternal life in him.”[h]


  1. John 2:23 Or in him
  2. John 3:3 The Greek for again also means from above; also in verse 7.
  3. John 3:6 Or but spirit
  4. John 3:7 The Greek is plural.
  5. John 3:8 The Greek for Spirit is the same as that for wind.
  6. John 3:13 Some manuscripts Man, who is in heaven
  7. John 3:14 The Greek for lifted up also means exalted.
  8. John 3:15 Some interpreters end the quotation with verse 21.
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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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