Book of Common Prayer
ז (Zayin)
49 Remember your promise to your servant,
through which you have given me hope.
50 In my distress my comfort is this:
that your promise gives me life.
51 Though the arrogant scorn me completely,
I have not turned away from your Torah.
52 Adonai, I keep in mind your age-old rulings;
in them I take comfort.
53 Fury seizes me when I think of the wicked,
because they abandon your Torah.
54 Your laws have become my songs
wherever I make my home.
55 I remember your name, Adonai, at night;
and I observe your Torah.
56 This [comfort] has come to me,
because I observe your precepts.
ח (Het)
57 Adonai, I say that my task
is to observe your words.
58 I beg your favor with my whole heart;
show pity to me, in keeping with your promise.
59 I thought about my ways
and turned my feet toward your instruction.
60 I hurry, I don’t delay,
to observe your mitzvot.
61 Even when the cords of the wicked close around me,
I don’t forget your Torah.
62 At midnight I rise to give you thanks
because of your righteous rulings.
63 I am a friend of all who fear you,
of those who observe your precepts.
64 The earth, Adonai, is full of your grace;
teach me your laws.
ט (Tet)
65 You have treated your servant well,
Adonai, in keeping with your word.
66 Teach me good judgment and knowledge,
because I trust in your mitzvot.
67 Before I was humbled, I used to go astray;
but now I observe your word.
68 You are good, and you do good;
teach me your laws.
69 The arrogant are slandering me,
but I will wholeheartedly keep your precepts.
70 Their hearts are as thick as fat,
but I take delight in your Torah.
71 It is for my good that I have been humbled;
it was so that I would learn your laws.
72 The Torah you have spoken means more to me
than a fortune in gold and silver.
49 (0) For the leader. A psalm of the descendants of Korach:
2 (1) Hear this, all you peoples!
Listen, everyone living on earth,
3 (2) regardless of whether low or high,
regardless of whether rich or poor!
4 (3) My mouth is about to speak wisdom;
my heart’s deepest thoughts will give understanding.
5 (4) I will listen with care to [God’s] parable,
I will set my enigma to the music of the lyre.
6 (5) Why should I fear when the days bring trouble,
when the evil of my pursuers surrounds me,
7 (6) the evil of those who rely on their wealth
and boast how rich they are?
8 (7) No one can ever redeem his brother
or give God a ransom for him ,
9 (8) because the price for him is too high
(leave the idea completely alone!)
10 (9) to have him live on eternally
and never see the pit.
11 (10) For he can see that wise men will die,
likewise the fool and the brute will perish
and leave their wealth to others.
12 (11) They think their homes will last forever,
their dwellings through all generations;
they give their own names to their estates.
13 (12) But people, even rich ones, will live only briefly;
then, like animals, they will die.
14 (13) This is the manner of life of the foolish
and those who come after, approving their words. (Selah)
15 (14) Like sheep, they are destined for Sh’ol;
death will be their shepherd.
The upright will rule them in the morning;
and their forms will waste away in Sh’ol,
until they need no dwelling.
16 (15) But God will redeem me from Sh’ol’s control,
because he will receive me. (Selah)
17 (16) Don’t be afraid when someone gets rich,
when the wealth of his family grows.
18 (17) For when he dies, he won’t take it with him;
his wealth will not go down after him.
19 (18) True, while he lived, he thought himself happy —
people praise you when you do well for yourself —
20 (19) but he will join his ancestors’ generations
and never again see light.
21 (20) People, even rich ones, can fail to grasp
that, like animals, they will die.
53 (0) For the leader. On machalat. A maskil of David:
2 (1) A brutish fool tells himself,
“There isn’t any God.”
Such people are depraved, all their deeds are vile,
not one of them does what is good.
3 (2) God looks out from heaven
upon the human race
to see if even one is wise,
if even one seeks God.
4 (3) Every one of them is unclean,
altogether corrupt;
not one of them does what is good,
not a single one.
5 (4) Won’t these evildoers ever learn?
They devour my people
as if they were eating bread,
and they never call on God!
6 (5) They will be gripped with terror,
even though now they are not afraid;
for God will scatter the bones
of him who is besieging you.
You are putting them to shame,
because God has rejected them.
7 (6) If only salvation for Isra’el
would come out of Tziyon!
When God restores his people’s fortunes,
what joy for Ya‘akov! what gladness for Isra’el!
23 When Avigayil saw David, she hurried to dismount from her donkey, fell on her face in front of David and bowed down to the ground. 24 Having fallen at his feet, she said, “It’s all my fault, my lord, all my fault! Please let your servant speak in your ears, and listen to what your servant says. 25 Please! My lord shouldn’t pay any attention to this worthless fellow Naval, because he’s just like his name — ‘Naval’ means ‘boor,’ and his boorishness stays with him. But I, your servant, did not see my lord’s men, whom you sent. 26 Therefore, my lord, as Adonai lives, and as you live, inasmuch as Adonai has kept you from the guilt of shedding blood and from taking vengeance into your own hands — therefore, may your enemies and anyone seeking your harm be [as worthless] as Naval. 27 Meanwhile, let this present which your servant has brought to my lord be given to the men in my lord’s service. 28 And please forgive the offense your servant has caused; because Adonai will certainly establish my lord’s dynasty, for my lord fights Adonai’s battles, and nothing bad has been found in you all your life long. 29 Even if someone comes along searching for you and seeking your life, your life will be bound in the bundle of life with Adonai your God. But the lives of your enemies he will fling away as if from the pouch of a slingshot. 30 Then, when Adonai has done all the good to my lord that he has said about you and made you ruler over Isra’el, 31 what happens here will not have become an obstacle to you or a cause for remorse to my lord, neither that you shed blood without cause nor that my lord took vengeance into his own hands. Finally, when Adonai has dealt well with my lord, then remember your servant.”
32 David said to Avigayil, “Blessed be Adonai the God of Isra’el, who sent you today to meet me; 33 and blessed be your tactfulness, and blessed be yourself for having kept me today from the guilt of shedding blood and taking vengeance into my own hands. 34 For as Adonai the God of Isra’el, lives, who has kept me from harming you, if you hadn’t rushed to meet me, not even one male would have been left to Naval by morning!” 35 So David received from her what she had brought him, then said to her, “Go up in peace to your home. I have listened to what you said and granted your request.”
36 Avigayil came to Naval; there he was in his house, holding a feast fit for a king. He was in high spirits, because he was very drunk. So she told him nothing whatever until the next morning. 37 In the morning, when he was sober and his wife told him what had happened, he had a stroke and became as motionless as a stone. 38 Some ten days later Adonai struck Naval, and he died.
39 When David heard that Naval was dead, he said, “Blessed be Adonai for having taken my side in the matter of Naval’s insult and for having prevented his servant from doing anything bad. On the contrary, Adonai has caused Naval’s bad deeds to return on his own head.” Then David sent a message that he wanted to make Avigayil his own wife. 40 When David’s servants reached Avigayil in Karmel, they said to her, “David has sent us to you to bring you to him to be his wife.” 41 She got up, bowed with her face to the ground, and said, “Your servant is here to serve you, to wash the feet of my lord’s servants.” 42 Avigayil then hurried, set out and rode off on a donkey, with five of her female servants following her; she went after David’s messengers; and she became his wife. 43 David also took Achino‘am of Yizre‘el; both of them became his wives.
44 Meanwhile, Sha’ul had given Mikhal his daughter, David’s wife, to Palti the son of Layish, who came from Gallim.
19 Then some unbelieving Jews came from Antioch and Iconium. They won over the crowds, stoned Sha’ul and dragged him outside the city, thinking he was dead. 20 But as the talmidim gathered around him, he got up and went back into the town. The next day, he left with Bar-Nabba for Derbe.
21 After proclaiming the Good News in that city and making many people into talmidim, they returned to Lystra, Iconium and Antioch, 22 strengthening the talmidim, encouraging them to remain true to the faith, and reminding them that it is through many hardships that we must enter the Kingdom of God. 23 After appointing elders for them in every congregation, Sha’ul and Bar-Nabba, with prayer and fasting, committed them to the Lord in whom they had put their trust.
24 Passing through Pisidia, they came to Pamphylia. 25 After speaking the message in Perga, they came down to Attalia; and from there, they sailed back to Antioch, 26 the place where they had been handed over to the care of God for the work which they had now completed.
27 When they arrived, they gathered the Messianic community together and reported what God had done through them, that he had opened a door of faith to the Gentiles. 28 And they stayed for some time there with the talmidim.
35 That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” 36 So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. 37 A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. 38 But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” 39 He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you no trust even now?” 41 But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”
Copyright © 1998 by David H. Stern. All rights reserved.