Book of Common Prayer
A Davidic Song of Ascents
Hope in the Lord
131 Lord, my heart is not arrogant,
nor do I look haughty.
I do not aspire[a] to great things,
nor concern myself with things beyond my ability.
2 Instead, I have composed and quieted myself
like a weaned child with its mother;
I am like a weaned child.
3 Place your hope in the Lord, Israel,
both now and forever.
A Song of Ascents
The Lord Lives in Zion
132 Lord, remember in David’s favor
all of his troubles;
2 how he swore an oath to the Lord,
vowing to the Mighty One of Jacob,
3 “I will not enter[b] my house,
or lie down on[c] my bed,
4 or let myself go to sleep[d]
or even take a nap,[e]
5 until I locate a place for the Lord,
a dwelling place for the Mighty One of Jacob.”
6 We heard about it[f] in Ephrata;[g]
we found it in the fields of Jaar.[h]
7 Let’s go to his dwelling place
and worship at his footstool.
8 Arise, Lord,
and go to your resting place,
you and the ark of your strength.
9 May your priests be clothed with righteousness
and may your godly ones shout for joy.
10 For the sake of your servant David,
don’t turn away the face of your anointed one.
11 The Lord made an oath to David
from which he will not retreat:
“One of your sons
I will set in place on your throne.
12 If your sons keep my covenant
and my statutes that I will teach them,
then their sons will also sit on your throne forever.”
13 For the Lord has chosen Zion,
desiring it as his dwelling place.
14 “This is my resting place forever.
Here I will live,
because I desire to do so.
15 I will bless its provisions abundantly;
I will satiate its poor with food.[i]
16 I will clothe its priests with salvation
and its godly ones will shout for joy.
17 There I will create a power base[j] for David—
I have prepared a lamp for my anointed one.
18 I will clothe his enemies with disgrace,
but on him his crown will shine.”
A Davidic Song of Ascents
The Significance of Unity
133 Look how good and how pleasant it is
when brothers live together in unity!
2 It is like precious oil on the head,
descending to the beard—
even to Aaron’s beard—
and flowing down to the edge of his robes.
3 It is like the dew of Hermon
falling on Zion’s mountains.
For there the Lord commanded his blessing—
life everlasting.
To the Music Director: A Davidic Song
A Prayer for Deliverance
140 [a]Deliver me, Lord, from evil people,
preserve me from violent men,
2 who craft evil plans in their minds,
inciting wars every day.[b]
3 They sharpen their tongues like a serpent;
the venom of vipers is on their lips.
4 Protect me, Lord, from the control of evil people,
from violent men who have planned to trip me.
5 The arrogant have laid a trap for me;
they have spread a net with ropes,
lining it with snares along the way.
6 So I say to the Lord, “You are my God;
listen to my voice
as I plead for mercy, Lord.
7 Lord, my Lord, my strong deliverer,
you have protected my head in the time[c] of battle.
8 Never grant, Lord, the desires of the wicked;
never condone their plans
so they cannot exalt themselves.
9 May those who surround me discover
that the trouble they talk about falls on their own head!
10 May burning coals fall on them;
may they be cast into fire,
and into miry pits, never to rise again.
11 Let not the slanderer[d] become established in the land.
May evil quickly hunt down the violent man.
12 I know that the Lord will act on behalf of the tormented,
providing justice for the needy.
13 Surely the righteous will give thanks to your name,
while the upright live in your presence.
A Davidic Song, when he was in the cave.[a] A prayer.
A Call to God for Help
142 My voice cries out to the Lord;
my voice pleads for mercy to the Lord.
2 I pour out my complaint to him,
telling him all of my troubles.
3 Though my spirit grows faint within me,
you are aware of my path.
Wherever I go,
they have hidden a trap for me.
4 I look to my right[b] and observe—
no one is concerned about me.
There is nowhere I can go for refuge,
and no one cares for me.
5 So I cry to you, Lord,
declaring, “You are my refuge,
my only[c] possession while I am on this earth.”[d]
6 Pay attention to my cry,
for I have been brought very low.
Deliver me from my tormentors,
for they are far too strong for me.
7 Break me out of this prison,
so I can give thanks to your name.
The righteous will surround me,
for you will deal generously with me.
Jeremiah is Arrested
26 In the beginning of the reign of Josiah’s son Jehoiakim, king of Judah, this message came from the Lord: 2 “This is what the Lord says: ‘Stand in the courtyard of the Lord’s Temple and tell those from all the cities[a] of Judah who are coming to worship at the Lord’s Temple everything that I’ve commanded you to say to them. Don’t leave out a word! 3 Perhaps they’ll listen, and each of them will repent from his evil way. Then I’ll change my mind about the disaster I’m planning to bring on[b] them because of their evil deeds. 4 Say to them, “This is what the Lord says: ‘If you don’t listen to me to follow my Law which I’ve set before you, 5 and listen to the words of my servants, the prophets, whom I’ve sent to you over and over[c]—but you wouldn’t listen— 6 then I’ll make this house like Shiloh and make this city into a curse to all the nations of the earth.’”’”
Jeremiah Threatened with Death
7 The priests, the prophets, and all the people listened as Jeremiah spoke these words at the Lord’s Temple. 8 As soon as Jeremiah finished saying everything that the Lord had commanded him to say to all the people, the priests, the prophets, and all the people seized him, telling him as they did: “You must certainly die! 9 Why have you prophesied in the name of the Lord that this house will be like Shiloh, and this city will be without an inhabitant?” Then all the people gathered around Jeremiah at the Lord’s Temple.
10 When the Judean officials[d] heard all these things, they came up from the king’s house to the Lord’s Temple and sat in the doorway of the New Gate of the Lord’s Temple.[e] 11 The priests and prophets told the officials and all the people, “A death sentence for this man, because he prophesied against this city, as you heard with your own ears!”
12 Then Jeremiah spoke to all the officials and to all the people: “The Lord has sent me to prophesy all the things you heard against this house and against this city. 13 Now, change your habits[f] and your deeds and obey the Lord your God, and the Lord will change his mind about the disaster that he told you about. 14 Look, I’m in your hands, so do with me what you think is good and right. 15 But know for certain that if you kill me, you will bring innocent blood on yourselves and on this city and its residents because the Lord really did send me to you to say all these things for you to hear.”
The Elders Remember Micah’s Similar Message
16 The officials and all the people told the priests and the prophets, “No death sentence for this man because he has spoken to us in the name of the Lord our God.”
God’s Love for His People
11 So I ask, “God has not rejected his people, has he?” Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin. 2 God has not rejected his people whom he chose[a] long ago. Do you not know what the Scripture says in the story about Elijah,[b] when he pleads with God against Israel? 3 “Lord, they have killed your prophets and demolished your altars. I am the only one left, and they are trying to take my life.”[c] 4 But what was the divine reply to him? “I have reserved for myself 7,000 people who have not knelt to worship Baal.”[d] 5 So it is at the present time: there is a remnant, chosen by grace. 6 But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
7 What, then, does this mean?[e] It means that Israel failed to obtain what it was seeking, but the selected group obtained it while the rest were hardened. 8 As it is written,
“To this day God has put them into[f] deep sleep.
Their eyes do not see, and their ears do not hear.”[g]
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a punishment for them.
10 Let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”[h]
The Salvation of the Gentiles
11 And so I ask, “They have not stumbled so as to fall, have they?” Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews[i] jealous. 12 Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!
19 Once again there was a division among the Jews[a] because of what Jesus had been saying. 20 Many of them were saying, “He has a demon and is insane. Why bother listening to him?”
21 Others were saying, “These are not the words of a man who is demon-possessed. A demon cannot open the eyes of the blind, can it?”
Jesus is Rejected by the Jews
22 Now[b] Hanukkah[c] was taking place in Jerusalem. It was winter, 23 and Jesus was walking around in the Temple inside the open porch of Solomon. 24 So the Jewish leaders[d] surrounded him and quizzed him, “How long are you going to keep us in suspense? If you’re the Messiah,[e] tell us so plainly.”
25 Jesus answered them, “I have told you, but you don’t believe it. The actions that I do in my Father’s name testify on my behalf, 26 but you don’t believe, because you don’t belong to my sheep.[f] 27 My sheep hear my voice. I know them, and they follow me. 28 I give them eternal life, they’ll never be lost, and no one will snatch them out of my hand. 29 What my Father has given me[g] is more important than anything,[h] and no one can snatch it from the Father’s hand. 30 I and the Father are one.”
31 Again the Jewish leaders[i] picked up stones to stone him to death.
32 Jesus replied to them, “I’ve shown you many good actions from my[j] Father. For which of them are you going to stone me?”
33 The Jewish leaders[k] answered him, “We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!”
34 Jesus replied to them, “Is it not written in your[l] Law, ‘I said, “You are gods”’?[m] 35 If he called those to whom a message from God came ‘gods’ (and the Scripture cannot be disregarded), 36 how can you say to the one whom the Father has consecrated and sent into the world, ‘You’re blaspheming,’ because I said, ‘I’m the Son of God’? 37 If I’m not doing my Father’s actions, don’t believe me. 38 But if I’m doing them, even though you don’t believe me, believe the actions, so that you may know and understand[n] that the Father is in me and I am in the Father.”
39 Again they tried to seize him, but he slipped away from them.[o] 40 Then he went away again across the Jordan to the place where John had been baptizing at first, and he remained there. 41 Many people came to him and kept saying, “John never performed a sign, but everything that John said about this man is true!” 42 And many believed in Jesus[p] there.
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