Book of Common Prayer
To the Director: A Davidic Psalm.
Prayer and Thanksgiving
31 In you, Lord, I have taken refuge.
Let me never be ashamed.
Because you are righteous, deliver me!
2 Listen to me,
and deliver me quickly.
Become a rock of safety for me,
a fortified citadel to deliver me;
3 For you are my rock and my fortress;
for the sake of your name guide me and lead me.
4 Rescue me from the net that they concealed to trap me;
for you are my strength.
5 Into your hands I commit my spirit;
for you have redeemed me,
Lord God of truth.
6 I despise those who trust vain idols;
but I have trusted in the Lord.
7 I will rejoice and be glad in your gracious love,
for you see my affliction
and take note that my soul is distressed.
8 You have not delivered me into the hand of the enemy,
but you have set my feet in a sturdy[a] place.
9 Be gracious to me, Lord,
for I am in distress.
My eyes have been consumed by my grief
along with my soul and my body.
10 My life is consumed by sorrow,
my years with groaning.
My strength has faltered because of my iniquity;[b]
my bones have been consumed.
11 I have become an object of reproach to all my enemies,
especially to my neighbors.
I have become an object of fear to my friends,
and whoever sees me outside runs away from me.
12 Like a dead man, I am forgotten in their thoughts[c]—
like broken pottery.
13 I have heard the slander of many;
it is like terror all around me,
as they conspire together and plot to take my life.
14 But I trust in you, Lord.
I say, “You are my God.”
15 My times are in your hands.
Deliver me from the hands of my enemies
and from those who pursue me.
16 May your face shine on your servant;
in your gracious love, deliver me.
17 Let me not be ashamed, Lord,
for I have called upon you.
Let the wicked be put to shame,
let them be silent in the next life.[d]
18 Let the lying lips be made still,
especially those who speak arrogantly
against the righteous with pride and contempt.
19 How great is your goodness
that you have reserved for those who fear you,
that you have set in place for those who take refuge in you,
in the presence of the children of men.
20 You will hide them in the secret place of your presence,
away from the conspiracies of men.
You will hide them in your tent,
away from their contentious tongues.
21 Blessed be the Lord!
In a marvelous way he demonstrated his gracious love to me,
when I was in a city under siege.
22 When I said in my panic,
“I have been cut off in your sight,”
then you surely heard the voice of my prayer
in my plea to you for help.
23 Love the Lord, all his godly ones!
The Lord preserves the faithful
and repays those who act with proud motives.
24 Be strong,
and let your heart be courageous,
all you who put your hope in the Lord.
Davidic
A Prayer for Deliverance
35 Argue my case,[a] Lord,
against those who argue against me.
Fight against those who fight against me.
2 Take up the buckler[b] and the shield,
and rise up to help me.
3 Take out the spear and the ax to confront the one who pursues me;
say to me, “I am your deliverer!”
4 Let those who seek my life be ashamed and disgraced;
let those who plot evil against me be driven back and confounded.
5 Make them like the chaff before the wind,
as the messenger of the Lord pushes them aside.
6 May their path be dark and slippery,
as the messenger of the Lord tracks them down.
7 Without justification they laid a snare for me;
without justification they dug a pit to trap me.
8 Let destruction come upon them[c] unawares,
and let the net that he hid catch him;
let him fall into destruction.
9 My soul will rejoice in the Lord
and be glad in his deliverance.
10 All my bones will say,
“Lord, who is like you?
Who delivers the weak from the one who is stronger than he,
and the weak and the needy from the one who wants to rob him?”
11 False witnesses stepped forward
and questioned me concerning things
about which I knew nothing.
12 They paid me back evil for good;
my soul mourns.
13 But when they were sick,
I wore sackcloth, humbled myself with fasting,
and prayed from my heart repeatedly for them.[d]
14 I paced about as for my friend or my brother,
and fell down mourning as one weeps for one’s mother.
15 But when I stumbled,
they rejoiced and gathered together.
They gathered together against me—
attackers whom I did not know.
They tore me apart and would not stop.
16 Malicious mockers[e]—
they gnashed[f] their teeth against me.
17 Lord, how long will you just watch?
Rescue me from their destruction,
my precious life from these young lions.
18 Then I will give you thanks in front of the great congregation;
in the midst of the mighty throng I will praise you.
19 Do not let my deceitful enemies gloat over me,
nor let those who hate me without justification mock me with their eyes.
20 For they do not speak peace;
they devise clever lies against the peaceful people of the land.
21 They open their mouth wide against me,
claiming, “Yes! Yes! We saw him do[g] it with our own eyes!”
22 You see this, Lord,
so do not be silent.
Lord, do not be far from me!
23 Wake up! Arouse yourself to vindicate me
and argue my case, my God and my Lord.
24 Judge me according to your righteousness, Lord my God!
But do not let them gloat over me.
25 Don’t let them say in their hearts,
“Yes! We got what we wanted.”
Don’t let them say,
“We have swallowed him up.”
26 Instead, let those who gloat over the evil directed against me
be ashamed and confounded together;
Let those who exalt themselves over me
be clothed with shame and dishonor.
27 Let those who delight in my vindication
shout for joy and rejoice!
Let them continuously say,
“Magnify the Lord, who delights in giving peace to[h] his servant.”
28 My tongue will declare your righteousness
and praise you all day long.
Two Baskets of Figs
24 After Nebuchadnezzar, king of Babylon, had taken Jehoiakim’s son Jeconiah,[a] king of Judah, along with the officials[b] of Judah, the craftsmen, and the smiths from Jerusalem into exile, and had brought them to Babylon, the Lord showed me two baskets of figs placed right in front of the Temple of the Lord. 2 One basket contained very good figs like the first figs that ripen on the tree. The other basket contained very bad figs that were too bad to be eaten. 3 The Lord told me, “What do you see?”
I replied, “Figs. The good figs are very good, and the bad figs are very bad. They’re too bad to be eaten.”
4 Then this message from the Lord came to me: 5 “This is what the Lord God of Israel says: ‘Like these good figs, so I’ll regard as good the exiles of Judah whom I sent from this place to the land of the Chaldeans. 6 I’ll look at them with good intentions, and I’ll bring them back to this land. I’ll build them up. I won’t tear them down; I’ll plant them and not rip them up. 7 I’ll give them the ability[c] to know me, for I am the Lord. They will be my people, and I will be their God when they return to me with all their heart.
8 “‘Like the bad figs that are too bad to be eaten—for this is what the Lord says—so I’ll give up on Zedekiah king of Judah, along with his officials, the remnant of Jerusalem that is left in this land, and those living in the land of Egypt. 9 I’ll make them into a horrifying sight to all the kingdoms of the earth; into a cause for contempt, into a byword, into a taunt, and into a curse in all the places to which I drive them. 10 I’ll send the sword, famine, and plague against them until they’re completely destroyed from the land which I gave them and their ancestors.’”
God Chose People who are Not Jewish
19 You may ask me, “Then why does God[a] still find fault with anybody?[b] For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?” 21 A potter has the right to do what he wants to with his clay, doesn’t he? He can make something for a special occasion or something for ordinary use from the same lump of clay.
22 Now if God wants to demonstrate his wrath and reveal his power, can’t he be extremely patient with the objects of his wrath that are made for destruction? 23 Can’t he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory— 24 including us, whom he also called, not only from the Jews but from the gentiles as well? 25 As the Scripture[c] says in Hosea,
“Those who are not my people
I will call my people,
and the one who was not loved
I will call my loved one.[d]
26 In the very place where it was told them,
‘You are not my people,’
they will be called children of the living God.”[e]
27 Isaiah also calls out concerning Israel,
“Although the descendants of Israel
are as numerous as the grains of sand on the seashore,
only a few will be saved.
28 For the Lord[f] will carry out his plan decisively,
bringing it to completion on the earth.”[g]
29 It is just as Isaiah predicted:
“If the Lord of the Heavenly Armies
had not left us some descendants,
we would have become like Sodom
and would have been compared to Gomorrah.”[h]
30 What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. 31 But Israel, who pursued righteousness based on the Law, did not achieve the Law. 32 Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. 33 As it is written,
“Look! I am placing a stone in Zion
over which people will stumble—
a large rock that will make them fall—
and the one who believes in him will never be ashamed.”[i]
Jesus Heals a Blind Man
9 As he was walking along, he observed a man who had been blind from birth. 2 His disciples asked him, “Rabbi,[a] who sinned, this man or his parents, that caused him to be born blind?”
3 Jesus answered, “Neither this man nor his parents sinned. This happened so that[b] God’s work might be revealed in him. 4 I[c] must do the work of the one who sent me[d] while it is day. Night is approaching, when no one can work. 5 As long as I’m in the world, I’m the light of the world.” 6 After saying this, he spit on the ground and made mud with the saliva. Then he spread the mud on the man’s eyes 7 and told him, “Go and wash in the pool of Siloam” (which is translated “Sent One”). So he went off, washed, and came back seeing.
8 Then the neighbors and those who had previously seen him as a beggar said, “This is the man who used to sit and beg, isn’t it?”
9 Some were saying, “It’s him,” while others were saying, “No, but it’s someone like him.”
But he himself kept saying, “It’s me!”
10 So they asked him, “How, then, did you gain your eyesight?”
11 He said, “The man named Jesus made some mud, spread it on my eyes, and told me, ‘Go to Siloam and wash.’ So off I went and washed, and I received my sight.”
12 They asked him, “Where is that man?”
He said, “I don’t know!”
The Pharisees Investigate the Healing
13 So they brought to the Pharisees the man who had once been blind. 14 Now it was a Sabbath day when Jesus made the mud and healed[e] his eyes. 15 So the Pharisees also began to ask him how he had gained his sight. He told them, “He put mud on my eyes, then I washed, and now I can see.”
16 Some of the Pharisees began to remark, “This man is not from God because he does not keep the Sabbath.”
But others were saying, “How can a sinful man perform such signs?” And there was a division among them.
17 So they asked the formerly[f] blind man again, “What do you say about him, since it was your eyes he healed?”[g]
He said, “He is a prophet.”
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