Book of Common Prayer
For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.
A Prayer for Jerusalem
80 Shepherd of Israel, listen!
The one who leads Joseph like a flock,
the one enthroned on the cherubim,
display your glory.[a]
2 Reveal[b] your power before Ephraim, Benjamin, and Manasseh,
then come to our rescue.
3 God, restore us,
show your favor[c] and deliver us.
4 Lord God of the Heavenly Armies,
when will your smoldering anger[d]
toward your people’s prayers cease?[e]
5 You fed them tears as their food,
and caused them to drink a full measure of tears.
6 You have set us at strife against our neighbors
and our enemies deride us.
7 God of the Heavenly Armies, restore us
and show your favor,[f]
so we may be delivered.
8 You uprooted a vine from Egypt,
and drove out nations to transplant it.
9 You cleared the ground[g] so that its roots grew
and filled the land.
10 Mountains were covered by its shadows,
and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[h] Sea
and its shoots to the Euphrates[i] River.
12 Why did you break down its walls
so that those who pass by pluck its fruits?[j]
13 Wild boars of the forest gnaw at it,
and creatures of the field feed on it.
14 God of the Heavenly Armies, return!
Look down from heaven and see.
Show care[k] toward this vine.
15 The root[l] that your right hand planted,
the shoot[m] that you tended for yourself,
16 was burned with fire, cut off,
and destroyed on account of your rebuke.
17 May you support the man at your right hand;
the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
Restore us, so we can call upon your name.
19 God of hosts, restore to us the light of your favor.[n]
Then we’ll be delivered.
To the director: To Jeduthun. A psalm of Asaph.
Remembering God in Times of Trouble
77 I cry out to God!
I cry out to God and he hears me.
2 When I was in distress, I sought the Lord;
my hands were raised at night
and they did not grow weary.
I refused to be comforted.
3 I remember God, and I groan;
I meditate, while my spirit grows faint.
4 You kept my eyes open;
I was troubled and couldn’t speak.
5 I thought of ancient times,
considering years long past.
6 During the night I remembered my song.
I meditate in my heart,
and my spirit ponders.
7 Will the Lord reject me[a] forever
and not show favor again?
8 Has his gracious love ceased forever?
Will his promise be unfulfilled in future generations?
9 Has God forgotten to be gracious?
Has he in anger withheld his compassion?
10 So I say: “It causes me pain
that the right hand of the Most High has changed.”
11 I will remember the Lord’s deeds;
indeed, I will remember your awesome deeds from long ago.
12 As I meditate on all your works,
I will consider your awesome deeds.
13 God, your way is holy.
What god is like our great God?
14 God, you are the one performing awesome deeds.
You reveal your might among the nations.
15 You delivered[b] your people—
the descendants of Jacob and Joseph—
with your power.
16 The waters saw you, God;
the waters saw you and writhed.
Indeed, the depths of the sea quaked.
17 The clouds poured rain;
the skies rumbled.
Indeed, your lightning bolts flashed.[c]
18 Your thunderous sound was in a whirlwind;
your lightning lights up the world;
the earth becomes agitated and quakes.
19 Your way was through the sea,
and your path through mighty waters,
but your footprints cannot be traced.[d]
20 You have led your people like a flock
by the hands of Moses and Aaron.
A Psalm of Asaph
A Prayer for Jerusalem
79 God, nations have invaded your land[a]
to desecrate your holy Temple,
to destroy Jerusalem,
2 to give the corpses of your servants
as food for the birds of the skies
and the flesh of your godly ones
to the beasts of the earth;
3 to make their blood flow like water around Jerusalem,
with no one being buried.
4 We have become a reproach to our neighbors,
a mockery and a derision to those around us.
5 How long, Lord, will you be angry? Forever?
Will your jealousy burn like fire?
6 Pour out your wrath upon the nations
that do not acknowledge you,
and over the kingdoms
that do not call on your name.
7 For they consumed Jacob,
making his dwelling place desolate.
8 Don’t charge[b] us for previous iniquity,
but let your compassion come quickly to us,
for we have been brought very low.
9 Help us, God, our deliverer,
on account of your glorious name,
deliver us and forgive[c] our sins
on account of your name.
10 Why should the nations say, “Where is their God?”
Let vengeance for the blood of your servants be meted[d] out
before our eyes and among the nations.
11 Let the cries of the prisoners reach you.
With the strength of your power,
release those condemned to death.[e]
12 Pay back our neighbors seven times[f]
the reproach with which they reproached you, Lord.
13 Then we, your people, the sheep of your pasture,
will praise you always, from generation to generation.
We will declare your praise.
Jeremiah’s Temple Sermon: Judah’s Idolatry
7 The message that came to Jeremiah from the Lord: 2 “Stand at the gate of the Lord’s Temple and proclaim this message there. Say, ‘Listen to this message from the Lord, all you people of Judah who come through these gates to worship the Lord.’”
3 This is what the Lord of the Heavenly Armies, the God of Israel, says:
“Change[a] your ways and your deeds, and I’ll let you live in this place. 4 Don’t trust deceptive words like these, and say, ‘The Temple of the Lord, the Temple of the Lord, the Temple of the Lord,’ 5 but rather, truly change[b] your ways and your deeds. If you truly practice justice between each person and his neighbor, 6 and if you don’t oppress the alien, the orphan, and the widow, and don’t shed an innocent person’s blood in this place, and if you don’t follow other gods to your own harm,[c] 7 then I’ll let you dwell in this land, the land that I gave to your ancestors forever and ever.
8 “Look, you’re trusting in deceptive words that cannot benefit.[d] 9 Will you steal, murder, commit adultery, swear by false gods, burn incense to Baal, follow other gods that you don’t know, 10 and then come to stand before me in this house that is called by my name and say, ‘We’re delivered’ so we can continue to do all these things that are repugnant to God?[e] 11 Has this house that is called by my name become a hideout[f] for bandits in your eyes? Look, I’m watching,” declares the Lord.
12 “Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel. 13 Now, because you have done all these things,” declares the Lord, “I spoke to you over and over again,[g] but you didn’t listen. I called to you, but you didn’t answer. 14 Just as I did to Shiloh, I’ll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors. 15 I’ll cast you out of my sight, just as I cast out all your brothers, all the descendants of Ephraim.
The Example of Abraham
4 What, then, are we to say about Abraham, our human ancestor? 2 For if Abraham was justified by actions, he would have had something to boast about—though not before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a]
4 Now to someone who works, wages are not considered a gift but an obligation. 5 However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. 6 Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:
7 “How blessed are those whose iniquities are forgiven
and whose sins are covered!
8 How blessed is the person whose sins
the Lord[b] will never charge against him!”[c]
9 Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, “Abraham’s faith was credited to him as righteousness.”[d] 10 Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. 11 Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. 12 He is also the ancestor of the circumcised—those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Jesus Openly Declares His Authority
14 Halfway through the festival, Jesus went up to the Temple and began teaching. 15 The Jewish leaders[a] were astonished and remarked, “How can this man be so educated when he has never gone to school?”
16 Jesus replied to them, “My teaching is not mine but comes from the one who sent me. 17 If anyone wants to do his will, he’ll know whether this teaching is from God or whether I’m speaking on my own. 18 The one who speaks on his own seeks his own praise. But the one who seeks the praise of him who sent him is genuine, and there’s nothing false in him. 19 Moses gave you the Law, didn’t he? Yet none of you is keeping the Law. Why are you trying to kill me?”
20 The crowd answered, “You have a demon! Who is trying to kill you?”
21 Jesus answered them, “I performed one action, and all of you are astonished. 22 Moses gave you circumcision—not that it is from Moses, but from the Patriarchs—and so you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the Law of Moses may not be broken, are you angry with me because I made a man perfectly well on the Sabbath? 24 Stop judging by appearances, but judge with righteous judgment!”
Is This the Messiah?
25 Then some of the people of Jerusalem began saying, “This is the man they are trying to kill, isn’t it? 26 And look, he is speaking in public, and they are not saying anything to him! Can it be that the authorities really know that this is the Messiah?[b] 27 We know where this man comes from. But when the Messiah[c] comes, no one will know where he comes from.”
28 At this point Jesus, still teaching in the Temple, shouted, “So you know me and know where I’ve come from? I haven’t come on my own accord. But the one who sent me is true, and he’s the one you don’t know. 29 I know him because I’ve come from him, and he sent me.”
30 Because of this, the Jewish leaders[d] kept trying to seize him, but no one laid a hand on him because his hour had not yet come. 31 However, many in the crowd believed in him. They kept saying, “When the Messiah[e] comes, he won’t do more signs than this man has done, will he?”
Officers are Sent to Arrest Jesus
32 The Pharisees heard the crowd debating these things about him, so the high priests and the Pharisees sent officers to arrest Jesus.[f]
33 Then Jesus said, “I’ll be with you only a little while longer, and then I’m going back to the one who sent me. 34 You’ll look for me but won’t find me.[g] And where I am, you cannot come.”
35 Then the Jewish leaders[h] asked one another, “Where does this man intend to go that we won’t be able to find him? Surely he’s not going to the Dispersion[i] among the Greeks and teach the Greeks, is he? 36 What does this statement mean that he said, ‘You’ll look for me but won’t find me,’ and, ‘Where I am, you cannot come’?”
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