Book of Common Prayer
Psalm 31[a]
Prayer of Trust and Thanksgiving
1 For the director.[b] A psalm of David.
2 [c]In you, O Lord, I have taken refuge;
let me never be put to shame;
in your righteousness deliver me.
3 Turn your ear to me,
and act quickly to save me.
Be to me a rock[d] of refuge,
a strong fortress to save me.
4 You are truly my rock and my fortress;
for the sake of your name,[e] lead and guide me.
5 Deliver me from the snare that has been set for me,
for you are my refuge.
6 Into your hands I commend my spirit;[f]
you will redeem me, O Lord, God of truth.
7 You hate those who cling to false idols,
but I put my trust in the Lord.
8 I will rejoice and exult in your kindness[g]
because you have witnessed my affliction
and have taken note of my anguish.
9 You have not abandoned me into the power of the enemy;
rather, you have set my feet in the open.
10 [h]Have mercy on me, O Lord,
for I am in trouble.
My weeping is laying waste to my eyes
as well as my soul[i] and my body.
11 My life is consumed with sorrow
and my years with sighing.
My strength ebbs because of my misery,
and my bones are wasting away.
12 I am an object of scorn
to all my enemies,
a loathsome sight to my neighbors,
and an object of dread to my friends.
When people catch sight of me outside,
they quickly turn away.
13 I have passed out of their minds
like someone who has died;
I have become like a broken vessel.[j]
14 I have heard the hissing of many:
“There is terror on every side,”[k]
as they conspire together against me
and plot to end my life.
15 But I place my trust in you, O Lord.
I say, “You are my God.”
16 My life is in your hands;[l]
deliver me from the power of my enemies,
from the clutches of those who pursue me.
17 Let your face shine[m] upon your servant;
save me in your kindness.
18 [n]Do not let me be put to shame, O Lord,
for I have cried out to you.
Let the wicked be put to shame
and lie silent in the netherworld.
19 Let their lying lips be struck dumb,
lips that speak insolently against the righteous
with pride and contempt.
20 [o]How great is your goodness, O Lord,
which you have stored up[p] for those who fear you
and which you bestow on those who take refuge in you,
in the presence of all the people.
21 You hide them in the safety of your presence
from those who conspire against them;
you keep them safe in your shelter,
far away from contentious tongues.
22 Blessed[q] be the Lord,
for he has manifested his wondrous kindness to me
when I was under siege.
23 I had cried out in terror,
“I have been cut off from your sight.”
But you heard my plea
when I cried out to you for assistance.
24 Love the Lord, all his saints.[r]
The Lord protects his loyal servants,
but the arrogant he repays beyond measure.
25 Be strong and courageous in your hearts,
all you who place your hope in the Lord.
Psalm 35[a]
Appeal for Help against Injustice
1 Of David.
Plead my cause, O Lord, with those who strive against me;
fight against those who fight against me.
2 Grasp your shield and buckler
and spring to my aid.
3 Brandish your spear and battle-ax
against those who pursue me.
Say to my soul,[b]
“I am your salvation.”
4 May those who seek my life
suffer shame and disgrace.
May those who plan my downfall
be forced to retreat in disgrace.
5 May they be like chaff flying in the wind,[c]
with the angel of the Lord scattering them.
6 May their way be shadowy and slippery,
with the angel of the Lord in pursuit.
7 Without cause they laid a net to trap me;
without cause they dug a pit to ensnare me.
8 May ruin come upon them unawares;
may the net they laid entrap them;
may they topple into the pit they dug.
9 Then my soul[d] will rejoice in the Lord
and exult in his salvation.
10 My whole being[e] will say,
“O Lord, who is there like you?
You deliver those who are weak
from those who are too strong for them,
and you protect the poor and needy
from those who seek to exploit them.”
11 False witnesses step forward
and question me about things I do not know.
12 They give me back evil in place of good
and leave my soul in sorrow.
13 Yet, when they were ill, I put on sackcloth[f]
and afflicted myself with fasting,
while I poured forth prayers from my heart.
14 I went about as though in grief,
as though for a friend or brother.
I bowed down in sorrow
as though lamenting for a mother.
15 But when I stumbled, they rejoiced and came together;
they came together and struck me unawares.
They slandered me without letup.
16 They mocked me with ever increasing fury
as they gnashed their teeth at me.
17 How long,[g] O Lord, will you look on?
Rescue me from these ravening beasts;
preserve my precious life from these lions.
18 I will offer you thanks in the great assembly;
I will praise you amid the vast throng.
19 Do not allow my treacherous enemies
to gloat over me;
do not permit those who hate me without reason[h]
to wink their eyes at me.
20 [i]For they do not speak words of peace,
but they contrive deceitful words
to lead astray the peaceful in the land.
21 They open wide their mouths shouting, “Aha! Aha!
We have seen it with our own eyes.”
22 You have seen, O Lord; do not be silent.
O Lord, do not be far from me.
23 Awaken and be diligent in my defense;
come to my aid, my God and my Lord.
24 [j]Defend me, O Lord, my God,
according to your righteousness,
and do not let them gloat over me.
25 Do not let them think,
“Aha! This is just what we wanted.”
Do not let them say,
“We have swallowed him up.”
26 Let all those who rejoice at my downfall
be put to shame and dismayed.
Let those who rise up arrogantly against me
be covered with shame and dishonor.
27 But let those who desire my vindication
shout for joy and be glad.
Let them cry out continually,
“Exalted be the Lord
who delights to see his servant in peace.”
28 Then my tongue shall proclaim your righteousness
and sing your praise all the day long.
Chapter 24[a]
The Good and Bad Figs. 1 The Lord showed me two baskets of figs placed in front of the temple of the Lord. This occurred after King Nebuchadnezzar of Babylon had exiled from Jerusalem Jeconiah, the son of Jehoiakim, the king of Judah, and the princes of Judah, the artisans, and the skilled workers, and brought them to Babylon. 2 One basket contained excellent figs that tend to ripen early; the other basket had figs of an extremely poor quality, so bad that they could not be eaten. 3 The Lord said to me, “What do you see, Jeremiah?” “Figs,” I answered. “The good figs are superb, but the poor ones are so bad that they are not fit to eat.”
4 Then the word of the Lord came to me: 5 Thus says the Lord, the God of Israel: Just as these figs are good, so I will regard as good the exiles from Judah whom I have sent away from this place to the land of the Chaldeans. 6 I will watch over them carefully to ensure their welfare, and I will bring them back to this land. I will build them up and not tear them down. I will plant them and not uproot them. 7 I will give them a heart that will enable them to know that I am the Lord. They will be my people and I will be their God, for they will return to me with their whole heart.
8 As for the bad figs that are so dreadful that they cannot be eaten, thus says the Lord: In the same way I will treat King Zedekiah of Judah and his princes, the remnant of Jerusalem remaining in this land, and those who live in the land of Egypt. 9 I will make them an object of horror to all the kingdoms of the earth, a reproach and a byword, a taunt and a curse, in all the places where I will drive them. 10 And I will send against them the sword, famine, and pestilence, until they have completely vanished from the land that I gave to them and their ancestors.
19 In response, you will say to me, “Why then does he still find fault? Who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Can something that is made say to its maker, “Why did you make me like this?” 21 Surely, the potter can mold the clay as he wishes. Does he not have the right to make out of the same lump of clay one vessel for a noble purpose and another for ordinary use?
22 What if God, although wishing to show his wrath and to make known his power, nevertheless with great patience endured the objects of his wrath[a] destined for destruction? 23 He did so in order to make known the riches of his glory to the recipients of his mercy whom he prepared long ago for glory. 24 We are the ones whom he has called not only from the Jews but also from the Gentiles.
25 Witness of the Old Testament. As indeed he says in Hosea,
“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘beloved.’
26 And in the very place
where it was said to them,
‘You are not my people,’
there they shall be called
children of the living God.”
27 And Isaiah cries out in regard to Israel:
“Though the number of the Israelites
will be like the sand of the sea,
only a remnant of them will be saved.
28 For the sentence of the Lord on the earth
will be executed quickly and with finality.”
29 Isaiah had foretold previously:
“If the Lord of hosts
had not left us any descendants,
we would have become like Sodom
and been made like Gomorrah.”
30 A Misguided Zeal. What then shall we say? That the Gentiles who did not strive for righteousness have achieved it, that is, righteousness based on faith, 31 but that Israel, who did strive for righteousness based on the Law, did not succeed in attaining it? 32 Why did this happen? Because they did not pursue it by faith but on the basis of works. They tripped over the stone that causes one to stumble, 33 as it is written:
“Behold, I am laying in Zion
a stone that will make people stumble
and a rock that will cause them to fall.
But the one who trusts in him
will never be put to shame.”[b]
A Sign of the Triumph of the Light[a]
Chapter 9
Jesus Cures a Man Born Blind.[b] 1 As Jesus walked along, he saw a man who had been blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered,
“Neither this man nor his parents sinned,
but it happened
so that the works of God
might be revealed in him.
4 We must do
the works of him who sent me
while it is still day.
Night is coming when no one can work.
5 While I am in the world,
I am the light of the world.”
6 When he had said this, he spat on the ground, made a paste with the saliva, and smeared the paste on the eyes of the blind man. 7 Then he said to him, “Go and wash in the Pool of Siloam.”[c] (The name means “Sent.”) The man went forth and washed, and he returned seeing.
That Man Is a Prophet.[d] 8 His neighbors and those who had seen him begging asked, “Is this not the man who used to sit and beg?” 9 Some were saying, “Yes, this is the same man,” but others insisted, “No. It simply is someone who looks like him.” He said, “I am the man.”
10 Therefore, they asked him, “Then how were your eyes opened?” 11 He replied, “The man called Jesus made a paste and smeared it over my eyes. Then he said to me, ‘Go to Siloam and wash.’ So I went and washed, and then I was able to see.” 12 They asked him, “Where is he?” He replied, “I do not know.”
13 They then brought the man who had formerly been blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus had made the paste and opened his eyes.
15 The Pharisees also asked him how he had gained his sight. He said to them, “He put a paste on my eyes. Then I washed, and now I can see.”
16 Some of the Pharisees said, “This man cannot be from God, for he does not observe the Sabbath.” But others said, “How can a man who is a sinner perform such signs?” Thus, they were divided in their opinions. 17 And so they spoke again to the blind man, asking, “What do you have to say about him? It was your eyes that he opened.” He replied, “He is a prophet.”
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