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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 31

To the chief Musician. A Psalm of David.

31 In thee, Jehovah, do I trust; let me never be ashamed: deliver me in thy righteousness.

Incline thine ear to me, deliver me speedily; be a strong rock to me, a house of defence to save me.

For thou art my rock and my fortress; and, for thy name's sake, thou wilt lead me and guide me.

Draw me out of the net that they have hidden for me; for thou art my strength.

Into thy hand I commit my spirit: thou hast redeemed me, Jehovah, [thou] God of truth.

I have hated them that observe lying vanities; and as for me, I have confided in Jehovah.

I will be glad and rejoice in thy loving-kindness, for thou hast seen mine affliction; thou hast known the troubles of my soul,

And hast not shut me up into the hand of the enemy: thou hast set my feet in a large place.

Be gracious unto me, Jehovah, for I am in trouble: mine eye wasteth away with vexation, my soul and my belly.

10 For my life is spent with sorrow, and my years with sighing; my strength faileth through mine iniquity, and my bones are wasted.

11 More than to all mine oppressors, I am become exceedingly a reproach, even to my neighbours, and a fear to mine acquaintance: they that see me without flee from me.

12 I am forgotten in [their] heart as a dead man; I am become like a broken vessel.

13 For I have heard the slander of many—terror on every side—when they take counsel together against me: they plot to take away my life.

14 But I confided in thee, Jehovah; I said, thou art my God.

15 My times are in thy hand: deliver me from the hand of mine enemies, and from my persecutors.

16 Make thy face to shine upon thy servant; save me in thy loving-kindness.

17 Jehovah, let me not be ashamed; for I have called upon thee: let the wicked be ashamed, let them be silent in Sheol.

18 Let the lying lips become dumb, which speak insolently against the righteous in pride and contempt.

19 [Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men!

20 Thou keepest them concealed in the secret of thy presence from the conspiracies of man; thou hidest them in a pavilion from the strife of tongues.

21 Blessed be Jehovah; for he hath shewn me wondrously his loving-kindness in a strong city.

22 As for me, I said in my haste, I am cut off from before thine eyes; nevertheless thou heardest the voice of my supplications when I cried unto thee.

23 Love Jehovah, all ye his saints. Jehovah preserveth the faithful, and plentifully requiteth the proud doer.

24 Be strong, and let your heart take courage, all ye that hope in Jehovah.

Psalm 35

[A Psalm] of David.

35 Strive, O Jehovah, with them that strive with me; fight against them that fight against me:

Take hold of shield and buckler, and stand up for my help;

And draw out the spear, and stop [the way] against my pursuers: say unto my soul, I am thy salvation.

Let them be put to shame and confounded that seek after my life; let them be turned backward and brought to confusion that devise my hurt:

Let them be as chaff before the wind, and let the angel of Jehovah drive [them] away;

Let their way be dark and slippery, and let the angel of Jehovah pursue them.

For without cause have they hidden for me their net [in] a pit; without cause they have digged [it] for my soul.

Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein.

And my soul shall be joyful in Jehovah; it shall rejoice in his salvation.

10 All my bones shall say, Jehovah, who is like unto thee, who deliverest the afflicted from one stronger than he, yea, the afflicted and the needy from him that spoileth him!

11 Unrighteous witnesses rise up; they lay to my charge things which I know not.

12 They reward me evil for good, [to] the bereavement of my soul.

13 But as for me, when they were sick, my clothing was sackcloth; I chastened my soul with fasting, and my prayer returned into mine own bosom:

14 I behaved myself as though [he had been] a friend, a brother to me; I bowed down in sadness, as one that mourneth [for] a mother.

15 But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:

16 With profane jesters for bread, they have gnashed their teeth against me.

17 Lord, how long wilt thou look on? Rescue my soul from their destructions, my only one from the young lions.

18 I will give thee thanks in the great congregation; I will praise thee among much people.

19 Let not them that are wrongfully mine enemies rejoice over me; let them not wink with the eye that hate me without cause.

20 For they speak not peace; and they devise deceitful words against the quiet in the land.

21 And they opened their mouth wide against me; they said, Aha! aha! our eye hath seen [it].

22 Thou hast seen [it], Jehovah: keep not silence; O Lord, be not far from me.

23 Stir up thyself, and awake for my right, for my cause, my God and Lord!

24 Judge me, Jehovah my God, according to thy righteousness, and let them not rejoice over me.

25 Let them not say in their heart, Aha! so would we have it. Let them not say, We have swallowed him up.

26 Let them be ashamed and brought to confusion together that rejoice at mine adversity; let them be clothed with shame and dishonour that magnify themselves against me.

27 Let them exult and rejoice that delight in my righteousness; and let them say continually, Jehovah be magnified, who delighteth in the prosperity of his servant.

28 And my tongue shall talk of thy righteousness, [and] of thy praise, all the day.

Jeremiah 24

24 Jehovah shewed me, and behold, two baskets of figs, set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive from Jerusalem, Jeconiah the son of Jehoiakim, the king of Judah, and the princes of Judah, and the craftsmen and smiths, and had brought them to Babylon.

One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.

And Jehovah said unto me, What seest thou, Jeremiah? And I said, Figs: the good figs very good; and the bad very bad, which cannot be eaten for badness.

And the word of Jehovah came unto me, saying,

Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;

and I will set mine eyes upon them for good, and I will bring them again to this land; and I will build them and not pull them down, and I will plant them and not pluck them up.

And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

And as the bad figs, which cannot be eaten for badness, surely, thus saith Jehovah: So will I make Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell in the land of Egypt.

And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;

10 and I will send among them the sword, the famine, and the pestilence, until they be consumed from off the land that I gave unto them and to their fathers.

Romans 9:19-33

19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

20 Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

24 us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

26 And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.

27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

28 for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

29 And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

30 What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

31 But Israel, pursuing after a law of righteousness, has not attained to [that] law.

32 Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

John 9:1-17

And as he passed on, he saw a man blind from birth.

And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?

Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.

I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work.

As long as I am in the world, I am [the] light of the world.

Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

Some said, It is he; others said, No, but he is like him: *he* said, It is I.

10 They said therefore to him, How have thine eyes been opened?

11 He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.

12 They said therefore to him, Where is he? He says, I do not know.

13 They bring him who was before blind to the Pharisees.

14 Now it was sabbath when Jesus made the mud and opened his eyes.

15 The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.

16 Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

17 They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.