Book of Common Prayer
To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm.
80 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest [between] the cherubim, shine forth.
2 Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance.
3 O God, restore us; and cause thy face to shine, and we shall be saved.
4 Jehovah, God of hosts, how long will thine anger smoke against the prayer of thy people?
5 Thou hast fed them with the bread of tears, and given them tears to drink in large measure:
6 Thou hast made us a strife unto our neighbours, and our enemies mock among themselves.
7 Restore us, O God of hosts; and cause thy face to shine, and we shall be saved.
8 Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:
9 Thou preparedst space before it, and it took deep root, and filled the land;
10 The mountains were covered with its shadow, and the branches thereof were [like] cedars of God;
11 It sent out its boughs unto the sea, and its shoots unto the river.
12 Why hast thou broken down its fences, so that all who pass by the way do pluck it?
13 The boar out of the forest doth waste it, and the beast of the field doth feed off it.
14 O God of hosts, return, we beseech thee; look down from the heavens, and behold, and visit this vine;
15 Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.
16 It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.
17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou hast made strong for thyself.
18 So will we not go back from thee. Revive us, and we will call upon thy name.
19 Restore us, O Jehovah, God of hosts; cause thy face to shine, and we shall be saved.
To the chief Musician. On Jeduthun. Of Asaph. A Psalm.
77 My voice is unto God, and I will cry; my voice is unto God, and he will give ear unto me.
2 In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
3 I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah.
4 Thou holdest open mine eyelids; I am full of disquiet and cannot speak.
5 I consider the days of old, the years of ancient times.
6 I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
7 Will the Lord cast off for ever? and will he be favourable no more?
8 Hath his loving-kindness ceased for ever? hath [his] word come to an end from generation to generation?
9 Hath God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
10 Then said I, This is my weakness:—the years of the right hand of the Most High
11 Will I remember,—the works of Jah; for I will remember thy wonders of old,
12 And I will meditate upon all thy work, and muse upon thy doings.
13 O God, thy way is in the sanctuary: who is so great a god as God?
14 Thou art the God that doest wonders; thou hast declared thy strength among the peoples.
15 Thou hast with [thine] arm redeemed thy people, the sons of Jacob and Joseph. Selah.
16 The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled:
17 The thick clouds poured out water; the skies sent out a sound, yea, thine arrows went abroad:
18 The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked.
19 Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known.
20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
A Psalm of Asaph.
79 O God, the nations are come into thine inheritance: thy holy temple have they defiled; they have laid Jerusalem in heaps.
2 The dead bodies of thy servants have they given to be meat unto the fowl of the heavens, the flesh of thy saints unto the beasts of the earth:
3 Their blood have they shed like water round about Jerusalem, and there was none to bury [them].
4 We are become a reproach to our neighbours, a mockery and a derision to them that are round about us.
5 How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?
6 Pour out thy fury upon the nations that have not known thee, and upon the kingdoms that call not upon thy name:
7 For they have devoured Jacob, and laid waste his habitation.
8 Remember not against us the iniquities of [our] forefathers; let thy tender mercies speedily come to meet us: for we are brought very low.
9 Help us, O God of our salvation, because of the glory of thy name; and deliver us, and forgive our sins, for thy name's sake.
10 Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight.
11 Let the groaning of the prisoner come before thee; according to the greatness of thine arm, preserve those that are appointed to die;
12 And render unto our neighbours, sevenfold into their bosom, their reproach, wherewith they have reproached thee, O Lord.
13 And we, thy people and the sheep of thy pasture, will give thanks unto thee for ever; we will shew forth thy praise from generation to generation.
7 The word that came to Jeremiah from Jehovah, saying,
2 Stand in the gate of Jehovah's house, and proclaim there this word, and say, Hear ye the word of Jehovah, all Judah, that enter in at these gates to worship Jehovah.
3 Thus saith Jehovah of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.
4 Confide ye not in words of falsehood, saying, Jehovah's temple, Jehovah's temple, Jehovah's temple is this.
5 But if ye thoroughly amend your ways and your doings, if ye really do justice between a man and his neighbour,
6 [if] ye oppress not the stranger, the fatherless, and the widow, and shed no innocent blood in this place, neither walk after other gods to your hurt;
7 then will I cause you to dwell in this place, in the land that I gave to your fathers from of old even for ever.
8 Behold, ye confide in words of falsehood that cannot profit.
9 What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
10 then ye come and stand before me, in this house which is called by my name, and say, We are delivered,—in order to do all these abominations!
11 Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
12 For go now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it, for the wickedness of my people Israel.
13 And now, because ye have done all these works, saith Jehovah, and I spoke unto you, rising up early and speaking, and ye heard not, and I called you, and ye answered not;
14 I will even do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh;
15 and I will cast you out of my sight, as I have cast out all your brethren, all the seed of Ephraim.
4 What shall we say then that Abraham our father according to flesh has found?
2 For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
3 for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
4 Now to him that works the reward is not reckoned as of grace, but of debt:
5 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
7 Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:
8 blessed [the] man to whom [the] Lord shall not at all reckon sin.
9 [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
12 and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
14 But when it was now the middle of the feast, Jesus went up into the temple and taught.
15 The Jews therefore wondered, saying, How knows this [man] letters, having never learned?
16 Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me.
17 If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.
18 He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.
19 Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?
20 The crowd answered [and said], Thou hast a demon: who seeks to kill thee?
21 Jesus answered and said to them, I have done one work, and ye all wonder.
22 Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
23 If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?
24 Judge not according to sight, but judge righteous judgment.
25 Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?
26 and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?
27 But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is.
28 Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
29 I know him, because I am from him, and *he* has sent me.
30 They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.
31 But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?
32 The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.
33 Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.
34 Ye shall seek me and shall not find [me], and where I am ye cannot come.
35 The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?
36 What word is this which he said, Ye shall seek me and shall not find [me]; and where I am ye cannot come?
Public Domain (Why are modern Bible translations copyrighted?)