Book of Common Prayer
Psalm 24
A Psalm of David.
1 The earth is the Lord’s, and the fullness of it, the world and they who dwell in it.(A)
2 For He has founded it upon the seas and established it upon the currents and the rivers.
3 Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place?
4 He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.(B)
5 He shall receive blessing from the Lord and righteousness from the God of his salvation.
6 This is the generation [description] of those who seek Him [who inquire of and for Him and of necessity require Him], who seek Your face, [O God of] Jacob. Selah [pause, and think of that]!(C)
7 Lift up your heads, O you gates; and be lifted up, you age-abiding doors, that the King of glory may come in.
8 Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle.
9 Lift up your heads, O you gates; yes, lift them up, you age-abiding doors, that the King of glory may come in.
10 Who is [He then] this King of glory? The Lord of hosts, He is the King of glory. Selah [pause, and think of that]!
Psalm 29[a]
A Psalm of David.
1 Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength.
2 Give to the Lord the glory due to His name; worship the Lord in the beauty of holiness or in holy array.
3 The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon many (great) waters.
4 The voice of the Lord is powerful; the voice of the Lord is full of majesty.
5 The voice of the Lord breaks the cedars; yes, the Lord breaks in pieces the cedars of Lebanon.
6 He makes them also to skip like a calf; Lebanon and Sirion (Mount Hermon) like a young, wild ox.
7 The voice of the Lord splits and flashes forth forked lightning.
8 The voice of the Lord makes the wilderness tremble; the Lord shakes the Wilderness of Kadesh.
9 The voice of the Lord makes the hinds bring forth their young, and His voice strips bare the forests, while in His temple everyone is saying, Glory!
10 The Lord sat as King over the deluge; the Lord [still] sits as King [and] forever!
11 The Lord will give [unyielding and impenetrable] strength to His people; the Lord will bless His people with peace.
Psalm 8
To the Chief Musician; set to a Philistine lute, or [possibly] to a particular Hittite tune. A Psalm of David.
1 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens.
2 Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.(A)
3 When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established,
4 What is man that You are mindful of him, and the son of [earthborn] man that You care for him?
5 Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
6 You made him to have dominion over the works of Your hands; You have put all things under his feet:(B)
7 All sheep and oxen, yes, and the beasts of the field,
8 The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.
9 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth!
Psalm 84
To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.
1 How lovely are Your tabernacles, O Lord of hosts!
2 My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.
3 Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.
4 Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!
5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.
6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.
7 They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.
8 O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!
9 Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!
10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.
11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.
12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!
42 Behold my [a]Servant, Whom I uphold, My elect in Whom My soul delights! I have put My Spirit upon Him; He will bring forth justice and right and reveal truth to the nations.(A)
2 He will not cry or shout aloud or cause His voice to be heard in the street.
3 A bruised reed He will not break, and a dimly burning wick He will not quench; He will bring forth justice in truth.(B)
4 He will not fail or become weak or be crushed and discouraged till He has established justice in the earth; and the islands and coastal regions shall wait hopefully for Him and expect His direction and law.(C)
5 Thus says God the Lord—He Who created the heavens and stretched them forth, He Who spread abroad the earth and that which comes out of it, He Who gives breath to the people on it and spirit to those who walk in it:
6 I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles],
7 To open the eyes of the blind, to bring out prisoners from the dungeon, and those who sit in darkness from the prison.(D)
8 I am the Lord; that is My name! And My glory I will not give to another, nor My praise to graven images.
9 Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.
10 Sing to the Lord a new song, and His praise from the end of the earth! You who go down to the sea, and all that is in it, the islands and coastal regions and the inhabitants of them [sing a song such as has never been heard in the heathen world]!
11 Let the wilderness and its cities lift up their voices, the villages that Kedar inhabits. Let the inhabitants of the rock [Sela or Petra] sing; let them shout from the tops of the mountains!
12 Let them give glory to the Lord and declare His praise in the islands and coastal regions.
10 In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].
11 Put on God’s whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.
12 For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.
13 Therefore put on God’s complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place].
14 Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,
15 And having shod your feet in preparation [to face the enemy with the [a]firm-footed stability, the promptness, and the readiness [b]produced by the good news] of the Gospel of peace.(A)
16 Lift up over all the [covering] shield of [c]saving faith, upon which you can quench all the flaming missiles of the wicked [one].
17 And take the helmet of salvation and the sword that the Spirit [d]wields, which is the Word of God.
18 Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).
19 And [pray] also for me, that [freedom of] utterance may be given me, that I may open my mouth to proclaim boldly the mystery of the good news (the Gospel),
20 For which I am an ambassador in a coupling chain [in prison. Pray] that I may declare it boldly and courageously, as I ought to do.
16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([a]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.
18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation—he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ’s name.]
19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil.(A)
20 For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.
21 But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are—wrought with God [divinely prompted, done with God’s help, in dependence upon Him].
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