Book of Common Prayer
Psalm 30
A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.
1 I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.
2 O Lord my God, I cried to You and You have healed me.
3 O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).
4 Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.
5 For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)
6 As for me, in my prosperity I said, I shall never be moved.
7 By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.
8 I cried to You, O Lord, and to the Lord I made supplication.
9 What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?
10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!
11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,
12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.
Psalm 32
[A Psalm of David.] A skillful song, or a didactic or reflective poem.
1 Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
2 Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)
3 When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.
4 For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
5 I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
6 For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.
7 You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!
8 I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.
9 Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.
11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
8 Then the Lord said to me, Take a large tablet [of wood, metal, or stone] and write upon it with a graving tool and in ordinary characters [which the humblest man can read]: Belonging to Maher-shalal-hash-baz [they (the Assyrians) hasten to the spoil (of Syria and Israel), they speed to the prey].
2 And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.
3 And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],
4 For before the child knows how to say, My father or my mother, the riches of Damascus [Syria’s capital] and the spoil of Samaria [Israel’s capital] [a]shall be carried away before the king of Assyria.
5 The Lord spoke to me yet again and said,
6 Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God’s protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah’s son [Pekah the king of Israel],
7 Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many—even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks;(A)
8 And it will [b]sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [c][Messiah, God is with us]!(B)
9 Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed!
10 Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
11 For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,
12 Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.
13 The Lord of hosts—regard Him as holy and honor His holy name [by regarding Him as your only hope of safety], and let Him be your fear and let Him be your dread [lest you offend Him by your fear of man and distrust of Him].
14 And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem.(C)
15 And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.
6 Now we charge you, brethren, in the name and on the authority of our Lord Jesus Christ (the Messiah) that you withdraw and keep away from every brother (fellow believer) who is slack in the performance of duty and is disorderly, living as a shirker and not walking in accord with the traditions and instructions that you have received from us.
7 For you yourselves know how it is necessary to imitate our example, for we were not disorderly or shirking of duty when we were with you [we were not idle].
8 Nor did we eat anyone’s bread without paying for it, but with toil and struggle we worked night and day, that we might not be a burden or impose on any of you [for our support].
9 [It was] not because we do not have a right [to such support], but [we wished] to make ourselves an example for you to follow.
10 For while we were yet with you, we gave you this rule and charge: If anyone will not work, neither let him eat.
11 Indeed, we hear that some among you are disorderly [that they are passing their lives in idleness, neglectful of duty], being busy with other people’s affairs instead of their own and doing no work.
12 Now we charge and exhort such persons [as [a]ministers in Him exhorting those] in the Lord Jesus Christ (the Messiah) that they work in quietness and earn their own food and other necessities.
13 And as for you, brethren, do not become weary or lose heart in doing right [but continue in well-doing without weakening].
14 But if anyone [in the church] refuses to obey what we say in this letter, take note of that person and do not associate with him, so that he may be ashamed.
15 Do not regard him as an enemy, but simply admonish and warn him as [being still] a brother.
16 Now may the Lord of peace Himself grant you His peace (the peace of His kingdom) at all times and in all ways [under all circumstances and conditions, whatever comes]. The Lord [be] with you all.
17 I, Paul, write you this final greeting with my own hand. This is the mark and sign [that it is not a forgery] in every letter of mine. It is the way I write [my handwriting and signature].
18 The grace (spiritual blessing and favor) of our Lord Jesus Christ (the Messiah) be with you all. Amen (so be it).
31 Simon, Simon (Peter), listen! Satan [a]has asked excessively that [all of] you be given up to him [out of the power and keeping of God], that he might sift [all of] you like grain,(A)
32 But I have prayed especially for you [Peter], that your [own] faith may not fail; and when you yourself have turned again, strengthen and establish your brethren.
33 And [Simon Peter] said to Him, Lord, I am ready to go with You both to prison and to death.
34 But Jesus said, I tell you, Peter, before a [single] cock shall crow this day, you will three times [utterly] deny that you know Me.
35 And He said to them, When I sent you out with no purse or [provision] bag or sandals, did you lack anything? They answered, Nothing!
36 Then He said to them, But now let him who has a purse take it, and also [his provision] bag; and let him who has no sword sell his mantle and buy a sword.
37 For I tell you that this Scripture must yet be fulfilled in Me: And He was counted and classed among the wicked (the outlaws, the criminals); for what is written about Me has its fulfillment [has reached its end and is finally settled].(B)
38 And they said, Look, Lord! Here are two swords. And He said to them, It is enough.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation