Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
21 How the faithful city has become an [idolatrous] harlot, she who was full of justice! Uprightness and right standing with God [once] lodged in her—but now murderers.
22 Your silver has become dross, your wine is mixed with water.
23 Your princes are rebels and companions of thieves; everyone loves bribes and runs after compensation and rewards. They judge not for the fatherless nor defend them, neither does the cause of the widow come to them [for they delay or turn a deaf ear].
24 Therefore says the Lord, the Lord of hosts, the Mighty One of Israel, Ah, I will appease Myself on My adversaries and avenge Myself on My enemies.
25 And I will bring My hand again upon you and thoroughly purge away your dross [as with lye] and take away all your tin or alloy.
26 And I will restore your judges as at the first, and your counselors as at the beginning; afterward you shall be called the City of Righteousness, the Faithful City.
27 Zion shall be redeemed with justice, and her [returned] converts with righteousness (uprightness and right standing with God).
28 But the crushing and destruction of rebels and sinners shall be together, and they who forsake the Lord shall be consumed.
29 For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.
30 For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.
31 And the strong shall become like tow and become tinder, and his work like a spark, and they shall both burn together, with none to quench them.
2 For you yourselves know, brethren, that our coming among you was not useless and fruitless.
2 But though we had already suffered and been outrageously treated at Philippi, as you know, yet in [the strength of] our God we summoned courage to proclaim to you unfalteringly the good news (the Gospel) with earnest contention and much conflict and great opposition.
3 For our appeal [in preaching] does not [originate] from delusion or error or impure purpose or motive, nor in fraud or deceit.
4 But just as we have been approved by God to be entrusted with the glad tidings (the Gospel), so we speak not to please men but to please God, Who tests our hearts [[a]expecting them to be approved].
5 For as you well know, we never resorted either to words of flattery or to any cloak to conceal greedy motives or pretexts for gain, [as] God is our witness.
6 Nor did we seek to extract praise and honor and glory from men, either from you or from anyone else, though we might have asserted our authority [stood on our dignity and claimed honor] as apostles (special missionaries) of Christ (the Messiah).
7 But we behaved gently when we were among you, like a devoted mother nursing and cherishing her own children.
8 So, being thus tenderly and affectionately desirous of you, we continued to share with you not only God’s good news (the Gospel) but also our own lives as well, for you had become so very dear to us.
9 For you recall our hard toil and struggles, brethren. We worked night and day [and plied our trade] in order not to be a burden to any of you [for our support] while we proclaimed the glad tidings (the Gospel) of God to you.
10 You are witnesses, [yes] and God [also], how unworldly and upright and blameless was our behavior toward you believers [who adhered to and trusted in and relied on our Lord Jesus Christ].
11 For you know how, as a father [dealing with] his children, we used to exhort each of you personally, stimulating and encouraging and charging you
12 To live lives worthy of God, Who calls you into His own kingdom and the glorious blessedness [[b]into which true believers will enter after Christ’s return].
9 Then He began to relate to the people this parable ([a]this story to figuratively portray what He had to say): A man planted a vineyard and leased it to some vinedressers and went into another country for a long stay.(A)
10 When the [right] season came, he sent a bond servant to the tenants, that they might give him [his part] of the fruit of the vineyard; but the tenants beat ([b]thrashed) him and sent him away empty-handed.
11 And he sent still another servant; him they also beat ([c]thrashed) and dishonored and insulted him [d]disgracefully and sent him away empty-handed.
12 And he sent yet a third; this one they wounded and threw out [of the vineyard].
13 Then the owner of the vineyard said, What shall I do? I will send my beloved son; it is [e]probable that they will respect him.
14 But when the tenants saw him, they argued among themselves, saying, This is the heir; let us kill him, so that the inheritance may be ours.
15 So they drove him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 He will come and [[f]utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!
17 But [Jesus] looked at them and said, What then is [the meaning of] this that is written: The [very] Stone which the builders rejected has become the chief Stone of the corner [Cornerstone]?(B)
18 Everyone who falls on that Stone will be broken [in pieces]; but upon whomever It falls, It will crush him [winnow him and [g]scatter him as dust].(C)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation