Book of Common Prayer
Zayin
49 Do not forget Your promise to Your servant;
through it You have given me hope.
50 This brings me solace in the midst of my troubles:
that Your word has revived me.
51 Those who are proud cruelly ridicule me,
but I keep to the steady path of Your teachings.
52 I have considered Your ancient rulings, O Eternal One,
and their memory brings me comfort.
53 Burning anger rises in me, has me in its grip
because the unrighteous abandon Your teachings.
54 As I journey through this life,
Your statutes are my song.
55 O Eternal One, through the night, I stop to recall Your name.
That’s how I live according to Your teachings.
56 This has become my practice:
to keep Your ordinances.
Heth
57 The Eternal One is mine. He’s all I need.
I have promised to keep Your words.
58 I sought Your blessing wholeheartedly.
Show grace to me as You promised.
59 I carefully charted out my paths
to align my steps with Your decrees.
60 I did not procrastinate and hurried
to follow Your commands.
61 The wicked have entangled me in their nets,
but I have not forgotten Your teaching.
62 In the middle of the night, I wake to thank You
because Your rulings are just and right.
63 I am a friend of anyone who fears You
and of those who follow Your precepts.
64 The earth is filled with Your unfailing love, O Eternal One;
teach me to observe what You require.
Teth
65 You have handled Your servant well,
O Eternal One, as You promised.
66 Help me to learn good judgment and knowledge
because I believe Your commandments.
67 Before I had trouble, I strayed from the true path, the path of righteousness,
but now I live according to Your word.
68 You are truly good, and Your acts are too;
teach me what You require.
69 The proud smear me with their lies;
I will keep Your instructions wholeheartedly.
70 Their hearts are dull and callous;
I am delighted to study Your teaching.
71 It is a good thing that I was humbled
because it helped me learn Your limits.
72 Your teachings are more valuable to me
than a fortune in gold and silver.
Psalm 49
For the worship leader. A song of the sons of Korah.
Some songs are described as “wisdom psalms.” Similar in theme to the short sayings of Proverbs or the reflective essays of Ecclesiastes, these songs offer practical advice to the worshiper of the one True God. In Psalm 49 we find a meditation on wealth and wisdom, but others describe daily activities (127–128; 133), encouragement when evil succeeds (37; 73), and the results of following God or wickedness (112). The purpose of these songs is to edify those who sing and those who hear, reminding them, and us, how to live life as God intends.
1 Listen up, everyone!
All you who reside in this world, give an ear!
2 Everyone—rich and poor,
young and old, wise and foolish, humble and mighty—
3 My mouth will overflow with wisdom;
the reflections of my heart will guide you to understand the nature of life.
4 I will tune my ear to the words of a proverb;
to the sounds of a harp, I will reveal my riddle.
5 Why should I be afraid when dark evils swirl about me,
when I am walking among the sin of evildoers—
6 Those who depend on their own fortunes,
who boast about their earthly riches?
7 One person can’t grant salvation to another
or make a payment to the True God for another.
8 Redeeming a life is costly;
no premium is enough, ever enough,
9 That one’s body might live on forever
and never fear the grave’s decay.
10 Everyone knows that even the wisest ones die,
perishing together with the foolish and the stupid.
For all die—beggars and kings, fools and wise men.
Their wealth remains behind for others.
11 Although they wish to dwell in fine houses forever,
their graves are their real resting places.
Their homes are for all future generations,
yet for a while they have named lands after themselves.
12 [No one, regardless of how rich or important, can live forever;
he is][a] just like the animals that perish and decay.
13 This is the destiny of those foolish souls who have faith only in themselves;
this will be the end of those happy to follow in their ways.
[pause][b]
14 The fate of fools is the grave, and just like sheep,
death will feast on them.
The righteous will rule over them at dawn,
their bodies, their outward forms, rotting in the grave
far away from their great mansions.
15 But God will reach into the grave and save my life from its power.
He will fetch me and take me into His eternal house.
[pause]
16 Do not be afraid of the rich and powerful
as their prestige and honor grow,
17 For they cannot take anything with them when they die.
Their fame and glory will not follow them into the grave.
18 During their lives, they seek every blessing and advantage
because others praise you when you’ve done well.
19 But they will soon join their ancestors, for all of time,
among the tombs of the faithless—a place of no light.
20 Anyone who is rich or important without understanding
is just like the animals that perish and decay.
Psalm 53
For the worship leader. A contemplative song[a] of David. A song for the dance.[b]
1 The foolish are convinced deep down that there is no God.
Their souls are polluted, and they commit gross injustice.
Not one of them does good.
2 From heaven the one True God examines the earth
to see if any understand the big picture,
if any seek to know the True God.
3 All have turned back to their wicked ways; they’ve become totally perverse.
Not one of them does good,
not even one.
4 Do the wicked relish their ignorance,
the wicked ones who consume My people as if they were bread
and fail to call upon the True God?
5 They trembled with great fear,
though they’d never been afraid before,
Because the True God ravaged the bones of those who rose against you.
You humiliated them because the True God spat them out.
6 Oh, that the liberation of Israel would come out of Zion!
When the True God reclaims His people,
let Jacob celebrate; let Israel rejoice.
The great wisdom of the ages begins with fearing God. It is the evil of the world that clouds our understanding and leads us into foolishness.
29 Job continued.
30 Job: But now they mock me,
these young men whose fathers I hold in such contempt.
I wouldn’t trust them with my herds
as I do my dogs.
2 What good does their strength do me?
Their potency has wilted.
16 And now my own soul is drawn out, poured over me.
The days of misery have taken hold of me;
I am firmly in their grasp.
17 By night, my pain is at work, boring holes in my bones;
it gnaws at me and never lies down to rest.
18 With great force, God wraps around me like my clothing.
He binds tightly about my neck as if He were the collar of my tunic.[a]
19 He has pushed me off into the mud,
and I am reduced from man to dust and ashes.
20 I call out to You, God, but You refuse to answer me.
When I arise, You merely examine me.
21 You have changed.
Now You are cruel to me;
You employ Your strength to attack me.
22 You pull me up into the wind and make me ride upon it
until I am fractured and dissipated in the storm.
23 I know where this ends.
You will send me off to death
and usher me to that meetinghouse where all the living one day go.
24 And yet does not a person trapped in ruins stretch out his hand,
and in this disaster does he not cry out for help?[b]
25 Did I not grieve for the hard days of another
or weep for the pains of the poor?
26 And yet when I longed for the good, evil came;
when I awaited the light, thick darkness arrived instead.
27 I am boiling on the inside,
and it will not quit;
yet the days of misery still come for me.
28 I drift in darkness, the sun absent;
I arise in the assembly
and call out for help.
29 But who will come now that I am roaming the wilderness?
I am a brother to jackals, a friend of ostriches.
30 Despite my earnest cries, my skin burns until it is black and flakes off,
and my bones burn with fever.
31 And so my harp is tuned to the key of mourning,
and my flute is pitched to the sound of weeping.
When God uses men to bless the world, many mistakenly exalt those men to the place of God. This inevitably leads to pain and disappointment. Paul and Barnabas did the right thing by shouting as loudly as possible, “We are only men!” It is time for many leaders and celebrities to follow their example, root out the religious hero worship, claim our humanity, and start sharing our own struggles—sin, depression, despair—to remind people we are all alike. Then we can focus on the one true God instead of His messengers.
19 Then unbelieving Jews came from Antioch and Iconium and incited the crowds against the Lord’s emissaries. The crowds turned on Paul, stoned him, dragged him out of the city, and left him there, thinking he was dead. 20 As the disciples gathered around him, he suddenly rose to his feet and returned to the city. The next day he and Barnabas left for Derbe. 21 After they proclaimed the good news there and taught many disciples, they returned to some of the cities they had recently visited—Lystra, Iconium, and Antioch in Pisidia. 22 In each place, they brought strength to the disciples, encouraging them to remain true to the faith.
Paul and Barnabas: We must go through many persecutions as we enter the kingdom of God.
23 In each church, they would appoint leaders, pray and fast together, and entrust them to the Lord in whom they had come to believe.
24 They then passed through Pisidia and came to Pamphylia. 25 They preached their message in Perga and then went to the port of Attalia. 26 There they set sail for Antioch, where they were first entrusted to the grace of God for the mission they had now completed. 27 They called the church together when they arrived and reported all God had done with and through them, how God had welcomed outsiders through the doorway of faith. 28 They stayed with the disciples in Antioch for quite a while.
John points to stories where Jesus returns to the issue of faith again and again. The crowds are fickle, believing sometimes and not others. The religious leaders refuse to believe because Jesus doesn’t fit their paradigms. The disciples and close friends constantly face situations that challenge their faith, and this especially happens when Lazarus dies. John is implicitly urging his readers to have faith in Christ, even in difficult times, because He is the source of life and well being.
11 There was a certain man who was very ill. He was known as Lazarus from Bethany, which is the hometown of Mary and her sister Martha. 2 Mary did a beautiful thing for Jesus. She anointed the Lord with a pleasant-smelling oil and wiped His feet with her hair. Her brother Lazarus became deathly ill, 3 so the sisters immediately sent a message to Jesus which said, “Lord, the one You love is very ill.” 4 Jesus heard the message.
Jesus: His sickness will not end in his death but will bring great glory to God. As these events unfold, the Son of God will be exalted.
5 Jesus dearly loved Mary, Martha, and Lazarus. 6 However, after receiving this news, He waited two more days where He was.
Jesus (speaking to the disciples): 7 It is time to return to Judea.
Disciples: 8 Teacher, the last time You were there, some Jews attempted to execute You by crushing You with stones. Why would You go back?
Jesus: 9 There are 12 hours of daylight, correct? If anyone walks in the day, that person does not stumble because he or she sees the light of the world. 10 If anyone walks at night, he will trip and fall because he does not have the light within. 11 (Jesus briefly pauses.) Our friend Lazarus has gone to sleep, so I will go to awaken him.
Disciples: 12 Lord, if he is sleeping, then he will be all right.
13 Jesus used “sleep” as a metaphor for death, but the disciples took Him literally and did not understand. 14 Then Jesus spoke plainly.
Jesus: Lazarus is dead, 15 and I am grateful for your sakes that I was not there when he died. Now you will see and believe. Gather yourselves, and let’s go to him.
Thomas, the Twin (to the disciples): 16 Let’s go so we can die with Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.