Book of Common Prayer
Psalm 41
For the worship leader. A song of David.
The first four books of Psalms end with a variation of the doxology found in verse 13: “Blessed is the Eternal, the True God of Israel. Always and Eternal. Amen and Amen.” This declaration not only provides a natural break—a seam—between the five books, but it also summarizes an essential theme of the psalms. You see, the Book of Psalms is primarily a book of praise to God for His creation, mercy, and salvation. Even when life is hard, our enemies strong, and our health poor, God can be praised for life itself and the ultimate victory to come for those who trust Him.
1 Blessed are those who consider the helpless.
The Eternal will stay near them, leading them to safety in times of bitter struggle.
2 The Eternal defends them and preserves them,
and His blessing will find them in the land He gave them.
He moves ahead to frustrate their enemies’ plans.
3 When sickness comes, the Eternal is beside them—
to comfort them on their sickbeds and restore them to health.
4 And me? I cry out to Him,
“Heal my soul, O Eternal One, and show mercy
because I have sinned against You!”
5 My enemies are talking about me even now:
“When will death come for him and his name be forgotten?”
6 As they sit with me under my roof, their well wishes are empty lies.
They listen to my story
and then turn it around to tell their own version on the street.
7 Across the city, crowds whisper lies about me.
Their hate is strong, and they search for ways to harm me.
8 Some are saying: “Some vile disease has gotten hold of him.
The bed he lies in will be his deathbed.”
9 Even my best friend, my confidant
who has eaten my bread will stab me in the back.[a]
10 But You, Eternal One, show mercy to me.
Extend Your gracious hand, and help me up.
I need to pay them back for what they’ve done to me.
11 I realize now that Your favor has come to me,
for my enemies have yet to declare victory over me.
12 You know and uphold me—a man of honor.
You grant me strength and life forever in Your presence.
13 Blessed is the Eternal, the True God of Israel.
Always and Eternal. Amen and Amen.
Psalm 52
For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.
Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.
1 Why do you boast of all the trouble you stir up, O mighty one,
when the constant, unfailing love of God is what truly lasts?
2 Have you listened to yourself?
Your tongue is like a sharp razor,
full of lies that slash and tear right to the soul.
3 You’ve fallen in love with evil and have no interest in what He calls good.
You prefer your own lies to speaking what is true.
[pause][b]
4 You love words that destroy people, don’t you,
lying tongue?
5 You won’t be smiling
when the True God brings His justice and destroys you forever.
He will come into your home, snatch you away,
and pull you from the land of the living.
[pause]
6 Those who are just will see what happens to you and be afraid.
And some of them will laugh and say,
7 “Hey, look! Over there is the one who didn’t take
shelter in the True God;
Instead, he trusted in his great wealth
and got what he wanted by destroying others!”
8 But my life is abundant—like a lush olive tree
cared for at the house of the one True God.
I put my trust in His kind love
forever and ever; it will never fail.
9 Because of all You have done,
I will humble myself and thank You forever.
With Your faithful people at my side,
I will put my hope in Your good reputation.
Psalm 44
For the worship leader. A contemplative song[a] of the sons of Korah.
1 With our own ears, O God, we have heard the stories
our ancestors recited of Your deeds in their days, days long past—
how You saved the day.
2 With a powerful hand, You drove the nations from this land,
but then You planted our parents here.
You fought for us against people of this land;
You set our parents free to enjoy its goodness.
3 They did not win the land with their swords.
It wasn’t their strength that won them victory.
It was Your strength—Your right hand, Your arm,
and the light of Your presence that gave them success,
for You loved them.
4 You are my King, my God!
You ordained victories for Jacob and his people!
5 You are our victory, pushing back the enemy;
at the sound of Your name, we crush the opposition.
6 I don’t trust in my weapons
or in my strength to win me victory.
7 But You rescue us from our foes;
You shame our enemies.
8 We shout Your name all day long;
we will praise Your name forever!
[pause][b]
9 But wait, God, where have You gone? Why have You shamed us?
Why do our armies stand alone?
10 Without Your help we must retreat from our enemy,
and the very ones who despise us pillage us.
11 You have offered us up to our enemies,
like sheep to the slaughter, meat for their feast,
and You have dispersed us among the nations.
12 You sold Your people for mere pennies,
and You gained nothing from the deal.
13 You have made us a joke to our friends and neighbors,
mocked and ridiculed by all those around us.
14 You have brought us infamy among the nations
and made us an object of scorn and laughter to our neighbors.
15 Disgrace follows me everywhere I go; I am constantly embarrassed.
Shame is written across my face
16 Because of the taunting and berating of those who are against me,
because the enemy seeks revenge against me.
17 All this has happened to us,
yet we have never forgotten You;
we have not broken Your covenant with us.
18 Our hearts stayed true to You;
we have never left Your path;
we follow on.
19 Yet You have tested us, left us defeated in a land of jackals,
and shrouded us with the veil of death.
20 Even if we had forgotten the name of our God
or offered praise to another god,
21 Would not the True God have known it?
For He can see the hidden places of our hearts.
22 On Your behalf, our lives are endangered constantly;
we are like sheep awaiting slaughter.[c]
23 Wake up, Lord! Why do You slumber?
Get up! Do not reject us any longer!
24 Why are You still hiding from us?
Why are You still ignoring our suffering and trouble?
25 Look and You will see our souls now dwell in the dust;
our bodies hug the earth.
26 Rise up and help us;
restore us for the sake of Your boundless love.
32 At that point, Job’s three friends stopped responding to him because Job was quite certain of his own righteousness. 2 But someone else was there. His name was Elihu (Barachel’s son from Buz, of the family of Ram), and he was burning with anger toward Job because Job defended his righteousness rather than God’s. 3 And Elihu was also angry with Job’s three friends because they found no decent rebuttal to Job yet condemned him nonetheless. 4 Elihu had withheld his words from Job because he was younger than all four of them and knew it was improper to speak until each of them was heard, 5-6 but when Elihu (Barachel’s son from Buz) realized the three men’s words were spent, his anger inflamed him.
Elihu: I am a young man,
and you are my wise elders,
So I have been here shyly creeping about in the background,
timid about sharing my opinion with you.
7 I thought to myself, “Age should speak first;
those advanced in years will teach wisdom.”
8 But alas, it turns out it is the spirit in a man, not age,
and the breath of the Highest One[a] within him that lends understanding.
9 In fact, sometimes it is neither the great who are wise
nor the elderly who have an understanding of justice.
10 And so I say, “Listen to me, Job,
and I, even I, will explain what I know.”
19 My insides are like fresh wine sealed up and needing to breathe.
Like a new wineskin, I am on the brink of bursting from the pressure.
20 Let me speak. Then I will find relief.
Yes, I will open my mouth and answer.
21 You will have to pardon me
if I do not impede my words with deference to any of you
or flatter you with honorable titles.
22 After all, I am not very skilled with flattery anyway;
I have reason to believe that, if I were to engage in such senseless rhetoric,
My Maker would whisk me away from here
because this matter is so serious.
33 Elihu: So now, Job, listen closely to my words;
lend an ear to my speeches.
19 Or another kind of answer God gives comes thus:
one may be corrected through a bed of pain;
his bones may hold him in an unceasing trial,
20 In which his food becomes repulsive,
and he doesn’t hunger for even his favorite meals.
21 His body wastes away almost to nothing,
and bones, once hidden, stick out gruesomely.
22 Thus he is sobered as his soul approaches the rim of the pit,
as his life hears the whispers of the coming messengers of death.
23 If there is a heavenly messenger at one’s side, a mediator,
even just one out of the thousand in his regime of God’s messengers,
to proclaim what is right for that person according to God,
24 And to be gracious to him and to say,
“Spare this one from descending into the pit;
I have found a ransom that will save his life!
25 Then his skin will be renewed, as smooth and fresh as a child’s,
and he will be restored to the vim and vigor of his youth.”
26 He will make his appeal to God, and God will grant acceptance;
he will see God’s face and shout with joy,
knowing God has restored his right standing.
27 Then he comes to his fellow humans and sings out,
“I sinned and perverted what I knew to be right,
but God has not repaid me what I deserved.
28 He has instead paid that ransom
and spared me from descending into the pit
and my life now sees the light.”
44 The next Sabbath, it seemed the whole city had gathered to hear the message of the Lord. 45 But some of the Jewish leaders were jealous when they saw these huge crowds. They began to argue with and contradict Paul’s message, as well as slander him. 46 Paul and Barnabas together responded with great confidence.
Paul and Barnabas: OK, then. It was only right that we should bring God’s message to you Jewish people first. But now, since you are rejecting our message and identifying yourselves as unworthy of eternal life, we are turning to the outsiders. 47 The Lord has commanded us to do this. Remember His words:
I have appointed you a light to the nations beyond Israel,
so you can bring redemption to every corner of the earth.[a]
48 These words created two strong reactions. The outsiders were thrilled and praised God’s message, and all those who had been appointed for eternal life became believers. 49 Through them the Lord’s message spread through the whole region. 50 But the Jewish leaders united the aristocratic religious women and the city’s leading men in opposition to Paul and Barnabas, and soon they were persecuted and driven out of the region. 51 They simply shook the dust off their feet in protest and moved on to Iconium. 52 The disciples weren’t intimidated at all; rather, they were full of joy and the Holy Spirit.
Jesus loves to explain truth through everyday things like vines, fruit, fishing, building, and shepherding, as He does here. He is a master communicator. In this metaphor, Jesus is the shepherd. Eventually He becomes the sheep as well. On the cross, He is destined to become the innocent sacrifice that makes all future sin sacrifices and burnt offerings unnecessary.
19 When He spoke these words, some of the Jews began to argue.
Many Jews: 20 He has a demon and is a raving maniac. Why are you people listening to Him?
Other Jews: 21 No demon-possessed man ever spoke like this. Do demons give sight to the blind?
22-23 It was winter and time for the Festival of Dedication.[a] While in Jerusalem, Jesus was walking through the temple in an area known as Solomon’s porch, 24 and Jews gathered around Him.
Jews: How long are You going to keep us guessing? If You are God’s Anointed, the Liberating King, announce it clearly.
Jesus: 25 I have told you, and you do not believe. The works I am doing in My Father’s name tell the truth about Me. You do not listen; 26 you lack faith because you are not My sheep. 27 My sheep respond as they hear My voice; I know them intimately, and they follow Me. 28 I give them a life that is unceasing, and death will not have the last word. Nothing or no one can steal them from My hand. 29 My Father has given the flock to Me, and He is superior to all beings and things. No one is powerful enough to snatch the flock from My Father’s hand. 30 The Father and I are one.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.