Book of Common Prayer
Psalm 20
For the worship leader. A song of David.
1 May the Eternal’s answer find you, come to rescue you,
when you desperately cling to the end of your rope.
May the name of the True God of Jacob be your shelter.
2 May He extend hope and help to you from His holy sanctuary
and support you from His sacred city of Zion.
3 May He remember all that you have offered Him;
may your burnt sacrifices serve as a prelude to His mercy.
[pause][a]
4 May He grant the dreams of your heart
and see your plans through to the end.
5 When you win, we will not be silent! We will shout
and raise high our banners in the great name of our God!
May the Eternal say yes to all your requests.
6 I don’t fear; I’m confident that help will come to the one anointed by the Eternal:
heaven will respond to his plea;
His mighty right hand will win the battle.
7 Many put their hope in chariots, others in horses,
but we place our trust in the name of the Eternal One, our True God.
8 Soon our enemies will collapse and fall, never to return home;
all the while, we will rise and stand firm.
9 Eternal One, grant victory to our king!
Answer our plea for help.
Psalm 21
For the worship leader. A song of David.
1 The king is glad because You, O Eternal, are strong.
In light of Your salvation, he is singing Your name.
2 You have given him all he could wish for.
After hearing his prayer, You withheld nothing.
[pause][b]
3 True blessings You lavished upon the king;
a crown of precious gold You placed upon his head.
4 His prayer was to live fully. You responded with even more—
a never-ending life to enjoy.
5 With Your help, his fame and glory have grown;
You raise him high and cover him in majesty.
6 You shower him with blessings that last forever;
he finds joy in knowing Your presence and loving You.
7 For the king puts his trust in the Eternal,
so he will not be shaken
because of the persistent love of the Most High God.
8 King, your hand will reach for all your enemies;
your right hand will seize all who hate you.
9 When you arrive at the battle’s edge,
you will seem to them a furnace.
For the fire of the Eternal’s anger, the heat of His wrath
will burn and consume them.
10 You will cut off their children,
lop off the branches of their family tree.
The earth will never know them,
nor will they ever be numbered among Adam’s kin.
11 When they scheme against you,
when they conspire their mischief, such efforts will be in vain.
12 At the sight of you, they will sound the retreat;
your bows, drawn back, will aim directly at their faces.
13 Put Your strength, Eternal One, on display for all to see;
we will sing and make music of Your mighty power.
Psalm 110
A song of David.
Psalm 110 may have been written to celebrate the coronation of one of David’s sons as king. The Eternal invites the royal son of David to take his rightful place at His right hand, the place of power and authority—not just over Jerusalem but over his enemies as well. But the royal son is to be more than a king, he is to be a priest according the order of that mysterious and enigmatic figure, Melchizedek (Genesis 14:17-24). God promises to give this royal priest-king victory over his enemies as he marches out to war.
This psalm is the psalm most quoted by early Christian writers in the New Testament. As they considered the significance of Jesus, they found that this psalm, more than any, expressed their conviction that the risen Jesus now occupies a unique place at God’s right hand and will be victorious over His enemies.
1 The Eternal said to my lord,
“Sit here at My right hand,
in the place of honor and power,
And I will gather your enemies together,
lead them in on hands and knees;
you will rest your feet on their backs.”
2 The Eternal will extend your reach as you rule
from your throne on Zion.
You will be out in enemy lands, ruling.
3 Your people will come as volunteers that day; they will be a sight to see:
on that day, you will lead your army, noble in their holiness.
As the new day dawns and dew settles on the grass,
your young volunteers will make their way to you.
4 The Eternal has sworn an oath
and cannot change His mind:
“You are a priest forever—
in the honored order of Melchizedek.”
5 The lord is at Your right hand;
on the day that his fury comes to its peak, he will crush kings.
6 You will see the dead in heaps at the roadside,
corpses spread far and wide in valleys and on hillsides.
Rulers and military leaders will lie among them without distinction.
This will be his judgment on the nations.
7 There is a brook along the way.
He will stop there and drink;
And when he is finished,
he will raise his head.
Psalm 116
1 I love the Eternal; for not only does He hear
my voice, my pleas for mercy,
2 But He leaned down when I was in trouble and brought His ear close to me.
So as long as I have breath, I will call on Him.
3 Once I was wound in the wrappings of death;
the terror of dying and the grave had a grip on me;
I could not get away, for I was entombed in distress and sorrow.
4 Then I called on the name of the Eternal:
“O Eternal One—I am begging You—save me!”
5 The Eternal is full of grace and naturally just;
our God is compassionate and merciful.
6 And the Eternal watches over the naive.
Whenever I was knocked down, He reached down and saved me.
7 O my soul! Return and relax. Come to your true rest,
for the Eternal has showered you with His favor.
8 God, You alone rescued my soul from the grips of death,
my eyes from weeping,
and my feet from slipping.
9 I will come before the Eternal
as long as I journey in the land of the living.
10 I believed Your promise; therefore I spoke,
“I am in deep trouble.”
11 In my confusion I blurted out,
“All people are liars!”
12 How will I pay back the Eternal
for all His graciousness toward me?
13 I will raise the cup of deliverance
and call out the name of the Eternal.
14 I will fulfill the promises I made to Him
here as a witness to all His people.
15 Precious in the eyes of the Eternal
are the deaths of those who follow after Him.
16 O Eternal One, You know I am Your servant.
I am Your servant, a child of Your maidservant, devoted to You;
You have cut me loose from the chains of death that bind me.
17 And I come, eager to offer a sacrifice of gratitude
and call on the name of the Eternal.
18 I will fulfill the promises I made to Him
here as a witness to all His people
19 In the courts of the Eternal’s temple,
among the people of God’s city, O Jerusalem.
Praise the Eternal!
Psalm 117
1 Praise the Eternal, all nations.
Raise your voices, all people.[a]
2 For His unfailing love is great, and it is intended for us,
and His faithfulness to His promises knows no end.
Praise the Eternal!
Much like Eliphaz, Bildad believes people suffer as a result of their own sins. But his justification of that suffering is different. Bildad reasons that God is just; as God, He is justice personified. Because He is so perfectly just, God will not punish someone who is also just. Bildad’s logical but flawed conclusion is that Job must have sinned to deserve his current pain. Surprisingly, he manages to be even less effective than Eliphaz had been, alienating Job by reasoning that Job’s children must have sinned to deserve their deaths and implying that Job’s regular sacrifices on their behalf were not enough to save them.
9 Then Job spoke to them.
10 Job: I hate my life, so I will unload the full weight of my grievance against God.
Let me speak and reveal the bitterness I am harboring.
2 I will say to God: Don’t find me guilty;
just explain the charges You have against me.
3 Does it please You to oppress,
and is this why You spurn me, the work of Your hands,
and yet Your smile shines down upon the plots of the wicked?
4 Do You have human eyes so that Your outlook is short?
Do You see as through human frailties?
5 Are Your days like mortals’ limited days?
Are Your years like mortals’ limited years?
6 Is this why You seek out my faults
or You go in search of all my error?
7 You know well that I am not guilty,
yet nothing can free me from Your overwhelming power.
8 Your hands formed and made me whole,
yet now You turn to crush.
9 Recall how You molded me like clay.
Will You now render me back to dust?
16 If I do raise my head,
then like a lion, You hunt me;
Like a night sky turned threatening,
You unfold Your power against me so that others marvel;
17 Like a prosecutor, You drag in witnesses against me;
You escalate Your fury against me, coming in waves to pound on me.
18 So then, why did You bother to drag me out of the womb at all?
I should have just died before any eye could see me.
19 It should have been as though I had never been:
plucked from the womb, carried to the tomb.
20 Aren’t my days almost finished anyway?
Stand back, leave me alone, and let me have a scrap of comfort
21 Before I go to the place from which I won’t return,
to the land of utter darkness and still shadows,
22 The land of deep, unending night,
of blackness and shadowy chaos
where the only illumination is more darkness.
11 1-2 By the time Peter and his friends from Joppa returned to Jerusalem, news about outsiders accepting God’s message had already spread to the Lord’s emissaries[a] and believers there. Some of the circumcised believers didn’t welcome Peter with joy, but with criticism.
Circumcised Believers: 3 Why did you violate divine law by associating with outsiders and sitting at the table with them for a meal? This is an outrage!
4 Peter patiently told them what had happened, laying out in detail the whole story.
Peter: 5 I was in Joppa, I was praying, and I fell into a trance. In my vision, something like a huge sheet descended from the sky as if it were being lowered by its four corners. It landed right in front of me. 6 It was full of all kinds of four-footed creatures that we would call unclean—I could identify mammals, snakes, lizards, and birds. 7 Then I heard a voice say, “Get up, Peter! Kill these creatures and eat them!” 8 Of course, I replied, “No way, Lord! Not a single bite of forbidden, nonkosher food has ever touched my lips.” 9 But then the voice spoke from heaven a second time: “If God makes something clean, you must not call it dirty or forbidden.” 10 This whole drama was repeated three times, and then it was all pulled back up into the sky.
11 At that very second, three men arrived at the house where I was staying. They had come to me from Caesarea. 12 The Holy Spirit told me I should go with them, that I shouldn’t make any distinction between them as Gentiles and us as Jews. These six brothers from Joppa came with me; and yes, we entered the man’s home even though he was an outsider.
13 The outsider told us the story of how he had seen a heavenly messenger standing in his house who said, “Send to Joppa and bring back Simon, also called Peter, 14 and he will give you a message that will rescue both you and your household.” 15 Then I began to speak; and as I did, the Holy Spirit fell upon them—it was exactly as it had been with us at the beginning. 16 Then I remembered what Jesus had said to us: “John ritually cleansed people with water through baptism,[b] but you will be washed with the Holy Spirit.”[c] 17 So, if God gave them the same gift we were given when we believed in the Lord Jesus, the Anointed One, who was I to stand in God’s way?
18 There was no argument, only silence.
Circumcised Believers: Well then, we must conclude that God has given to the outsiders the opportunity to rethink their lives, turn to God,[d] and gain a new life.
12 On another occasion, Jesus spoke to the crowds again.
Jesus: I am the light that shines through the cosmos; if you walk with Me, you will thrive in the nourishing light that gives life and will not know darkness.
Pharisees: 13 Jesus, what You are claiming about Yourself cannot possibly be true. The only person bearing witness is You.
Jesus: 14 Even if I am making bold claims about Myself—who I am, what I have come to do—I am speaking the truth. You see, I know where I came from and where I will go when I am done here. You know neither where I come from nor where I will go. 15 You spend your time judging by the wrong criteria, by human standards; but I am not here to judge anyone. 16 If I were to judge, then My judgment would be based on truth; but I would not judge anyone alone. I act in harmony with the One who sent Me. 17 Your law states that if the testimonies of two witnesses agree, their testimony is true. 18 Well, I testify about Myself, and so does the Father who sent Me here.
Pharisees: 19 Where is the Father who testifies on Your behalf?
Jesus: You don’t know the Father or Me. If you knew Me, then you would also know the Father.
20 Jesus said all of these things in the treasury while He was teaching in the temple; followers and opponents alike gathered to hear Him, but none of His enemies tried to seize Him because His time had not yet come.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.