Book of Common Prayer
Psalm 137
Psalm 137 is a lament written either during or shortly after the exile. It provides a vivid image of what life in exile must have been like.
1 By the rivers of Babylon,
we sat and wept
when we thought of Zion, our home, so far away.
2 On the branches of the willow trees,
we hung our harps and hid our hearts from the enemy.
3 And the men that surrounded us
made demands that we clap our hands and sing—
Songs of joy from days gone by,
songs from Zion, our home.
Such cruel men taunted us—haunted our memories.
4 How could we sing a song about the Eternal
in a land so foreign, while still tormented, brokenhearted, homesick?
Please don’t make us sing this song.
5-6 O Jerusalem, even still, don’t escape my memory.
I treasure you and your songs, even as I hide my harp from the enemy.
And if I can’t remember,
may I never sing a song again—
may my hands never play well again—
For what use would it be if I don’t remember Jerusalem
as my source of joy?
7 Remember, Eternal One, how the Edomites, our brothers, the descendants of Esau,
stood by and watched as Jerusalem fell.
Gloating, they said, “Destroy it;
tear it down to the ground,” when Jerusalem was being demolished.
8 O daughter of Babylon, you are destined for destruction!
Happy are those who pay you back for how you treated us
so you will no longer walk so proud.
9 Happy are those who dash your children against the rocks
so you will know how it feels.
Psalm 144
A song of David.
1 Blessed be the Eternal, my rock.
He trains my hands for war, gives me the skills I need for battle.
2 He is my unfailing love and my citadel.
He is my tower of strength and my deliverer.
He is my shield of protection and my shelter;
He holds my people in check under me.
3 O Eternal One, what is man, that You even care to know him?
or the son of man, that You are mindful of him?
4 Humans are like a passing breath;
their time on earth is like a shadow that passes over us during the day and soon is gone.
5 Eternal One, stretch out an opening in the heavens, and descend.
Touch the mountains, and make them smoke.
6 Send forth bolts of lightning, and scatter my enemies.
Shoot Your fiery arrows, and rout the enemy.
7 Reach down from Your high place;
save me out of the great waters;
rescue me from the grasp of these foreigners
8 Who speak only lies
and don’t have truth in their deeds.
9 To You, my God, I will sing a new song;
I will sing Your sweet praises to the sound of a ten-stringed harp,
10 For You deliver kings from their enemies
and You rescue Your servant, David, from the sword of evil.
11 Rescue me,
and save me from the grasp of these foreigners
Who speak only lies
and don’t have truth in their deeds.
12 May our sons be like healthy plants
as they grow and mature,
And may our daughters be like the corner pillars
that decorate a palace.
13 May our storehouses be full
with abundant supplies of every crop,
And may the flocks of our fields
multiply into thousands and tens of thousands!
14 May our cattle be strong and productive,
without miscarriage, without loss,
and may there be no riots or protests in our streets!
15 Happy are the people for whom all this is true;
happy are the people whose God is the Eternal!
Psalm 104
1 Call Him good, my soul, and praise the Eternal.
I am here to declare my affection for You, Eternal One, my God.
You are indeed great—
You who are wrapped in glory and dressed in greatness.
2 For covering, You choose light—Your clothes, sunset and moonrise.
For a tent, You stretch out the heavens; for Your roof, You pitch the sky.
3 Your upper chamber is built on beams that lie in the waters overhead,
and the clouds, Your chariot;
You are held aloft by the wind.
4 You make Your messengers like the winds;
the breeze whispers Your words,
Your servants are like the fire and flame.
5 You made the earth,
and You made its frame stable forever.
Never will it be shaken.
6 You wrapped it in a gown of waters—
ancient mountains under layers of sky.
7 But when You reprimanded those waters, they fled;
the thunder of Your voice sent them running away.
8-9 They hammered out new depths, heaved up new heights,
and swallowed up whatever You commanded.
At first, they covered the earth,
but now You have bound them,
and they know their appointed place.
10 You send fresh streams that spring up in the valleys,
in the cracks between hills.
11 Every animal of the open field makes its journey there for drink:
wild donkeys lap at the brooks’ edges.
12 Birds build their nests by the streams,
singing among the branches.
13 And the clouds, too, drink up their share,
raining it back down on the mountains from the upper reaches of Your home,
Sustaining the whole earth with what comes from You.
And the earth is satisfied.
14-15 Thus You grow grain for bread, grapes for wine, grass for cattle—
all of this for us.
And so we have bread to make our bodies strong,
wine to make our hearts happy,
oil to make our faces shine.
Every good thing we need, Your earth provides;
our faces grow flush with Your life in them.
16 The forests are Yours, Eternal One—stout hardwoods watered deeply, swollen with sap—
like the great cedars of Lebanon You planted,
17 Where many birds nest.
There are fir trees for storks,
18 High hills for wild goats,
stony cliffs for rock badgers.
For each place, a resident,
and for each resident, a home.
19 The moon strides through her phases, marking seasons as she goes.
The sun hides at his appointed time,
20 And with the darkness You bring, so comes night—
when the prowling animals of the forest move about.
21 It is then that lions seek the food You, the True God, give them,
roaring after their prey.
22 At sunrise, they disappear
and sleep away the day in their dens.
23 Meanwhile, the people take to the fields and to the shops and to the roads,
to all the places that people work, until evening when they rest.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
3 1-2 After all of this, Job opened his mouth and broke the silence. He spoke a curse, not upon God but upon his day of birth.
3 Job: May the day die on which I was born,
along with the night that spoke the words, “a boy is conceived.”
4 May that day of birth become darkness, and when it has disappeared,
may God above neither seek it out nor light find a way to shine on it.
5 Rather, let darkness and the shadow of death claim the day and its life-giving light.
Let storm clouds roll over it and threatening blackness terrorize it.
6 As to that night of my conception—
may it be snatched by the thick darkness of death’s realm,
Never to be released again for any year or any month—
so my conception and life could never have happened.
7 May that night prove infertile,
and may no moan of pleasure be heard there.
8 Bring out the enchanters, the diviners who cast their spells on the day—
who can awaken that beast, Leviathan—
9 And may the early-morning stars be extinguished.
Let the day wait for a light that won’t ever come,
And may it never see the eyelids of dawn crack open.
10 Because it neither closed the door of my mother’s womb
nor covered my eyes to these sorrows.
Reflecting on his conception, Job wishes darkness and death could have prevailed over light and life on that day. The one place that represents such darkness and death is called sheol. Job and his contemporaries believe all people go to sheol when they die. The Bible describes it as the very opposite of the heavens, a land of no return that is dark, dusty, and silent. Certainly this is not the heaven or hell of the New Testament; it is neither a place of communion with God nor a place of torment. One’s comfort after death is not determined by where he goes, but by whom he is with. The people of the Old Testament hope to “leave this world to sleep with their ancestors.” Such a fate is the reward of following God’s path in life.
11 Job: Why did I not die at my birth,
simply pass from the womb into death?
12 Why did my mother’s lap welcome me,
and why did her breasts nourish me?
13 If I had died, then I would now be reposed in quiet;
I would be sleeping in peace,
14 Resting with kings and their earthly ministers
who rebuilt ruined cities to glorify themselves,
15 With princes who possessed gold,
whose houses swelled with silver.
16 Why was I not buried in secret as a baby born still,
as a newborn who never saw light?
17 In the sleep of death, the wicked can do no more damage;
the weary ones at last find rest.
18 In death the captives are freed, together at ease,
and the shouts of their oppressors die along with them.
19 In the grave, together are the small and great,
and slaves from masters are emancipated.
20 Why is light awarded to those distressed,
and life given to embittered souls
21 Who long for a death that can’t be found,
though they mine the earth to find it
More than hidden veins of riches—
22 Who would be overjoyed and glad
when they find the grave?
23 Why is light wasted on the earthbound,
who cannot find their way and whom God has surrounded?
24 For I groan before every meal;
my moaning flows like water.
25 What I feared most descends on me;
my nightmare—now reality.
26 I have no peace; I have no quiet;
my resting, gone, has turned to riot.
10 Meanwhile, in Damascus a disciple named Ananias had a vision in which the Lord Jesus spoke to him.
The Lord: Ananias.
Ananias: Here I am, Lord.
The Lord: 11 Get up and go to Straight Boulevard. Go to the house of Judas, and inquire about a man from Tarsus, Saul by name. He is praying to Me at this very instant. 12 He has had a vision—a vision of a man by your name who will come, lay hands on him, and heal his eyesight.
Ananias: 13 Lord, I know whom You’re talking about. I’ve heard rumors about this fellow. He’s an evil man and has caused great harm for Your special people in Jerusalem. 14 I’ve heard that he has been authorized by the religious authorities to come here and chain everyone who associates with Your name.
The Lord: 15 Yes, but you must go! I have chosen him to be My instrument to bring My name far and wide—to outsiders, to kings, and to the people of Israel as well. 16 I have much to show him, including how much he must suffer for My name.
17 So Ananias went and entered the house where Saul was staying. He laid his hands on Saul and called to him.
Ananias: Brother Saul, the Lord Jesus, who appeared to you on your way here, sent me so you can regain your sight and be filled with the Holy Spirit.
18 At that instant, something like scales fell from Saul’s eyes, and he could see. So he got up, received the ceremonial washing of baptism[a] identifying him as a disciple, 19 ate some food (remember, he had not eaten for three days), and regained his strength. He spent a lot of time with the disciples in Damascus over the next several days.
41 Some of the Jews began to grumble quietly against Him because He said, “I am the bread that came down from heaven.”
Crowd: 42 Isn’t Jesus the son of Joseph? We know His parents! We know where He came from, so how can He claim to have “come down from heaven”?
Jesus: 43 Stop grumbling under your breaths. 44 If the Father who sent Me does not draw you, then there’s no way you can come to Me. But I will resurrect everyone who does come on the last day. 45 Among the prophets, it’s written, “Everyone will be taught of God.”[a] So everyone who has heard and learned from the Father finds Me. 46 No one has seen the Father, except the One sent from God. He has seen the Father. 47 I am telling you the truth: the one who accepts these things has eternal life. 48 I am the bread that gives life. 49 Your fathers ate manna in the wilderness, and they died as you know. 50 But there is another bread that comes from heaven; if you eat this bread, you will not die. 51 I am the living bread that has come down from heaven to rescue those who eat it. Anyone who eats this bread will live forever. The bread that I will give breathes life into the cosmos. This bread is My flesh.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.