Book of Common Prayer
Psalm 106
1 Praise the Eternal!
Thank Him because He is good
and His loyal love will never end.
2 Who could find words to tell of the Eternal’s mighty deeds
or give Him all the praise He deserves?
3 Blessed are those who work for justice,
who always do what they know to be right!
4 Remember me, O Eternal One, when You show kindness to Your people;
don’t forget me when You are saving them.
5 That way I can know how good it is to be Your chosen people;
that way I can celebrate the joy of Your nation;
that way I can join those who belong to You in unending praise.
Psalm 106 was composed during the exile offering a historical review of the ways God’s people rebelled against Him. It is a fitting closure to Book Four of Psalms. After this liturgy of failure on the part of the people, the psalmist cries out in thanksgiving for God’s faithfulness and in the final verse proclaims praise “from everlasting to everlasting.”
6 Like our ancestors, we have sinned;
we have done wicked things.
7 When our ancestors were leaving Egypt,
they did not consider Your marvelous acts.
They forgot Your overwhelming kindness to them
and instead rebelled at the Red Sea.[a]
8 Nevertheless, God saved them for the honor of His name
so He could show His power to the world.
9 He gave the order, and the waters of the Red Sea dried up,
and He led the people across the sea floor as though it were the wilderness.
10 That’s how He liberated them from their enemies
and rescued them from the hand of their oppressors.
11 After that the sea surged and covered their foes,
and every one of them drowned in its waters.
12 When God’s people saw what He did, they believed what He said
and they sang praises to Him.
13 But it didn’t take long for them to forget what He had done.
They moved on without waiting for His instructions,
14 So our ancestors became very hungry in the wilderness
and the rabble grumbled and complained, testing God’s patience in the desert.
15 Although He granted their request,
He also sent a disease that caused them to waste away.
16 While they were camped in the desert, some began to be jealous of Moses
and Aaron, the holy priest of the Eternal.
17 The earth opened up, and a deep fissure swallowed Dathan
and buried Abiram’s group.
18 A blaze ignited where they were gathered;
the fire consumed the wicked mob.
19 The people made a golden calf in Horeb
and bowed to worship an image they had made.
20 They traded the glory of God
for the likeness of an ox that eats grass.
21 They forgot about God, their True Savior,
who had done great things for them in Egypt—
22 Miracles in the land of Ham
and amazing deeds at the Red Sea.
23 Therefore, He declared in His anger that He would wipe them away.
If Moses, His chosen one,
Had not pleaded for the people,
His anger would have destroyed them.
24 At the edge of the beautiful land God had promised them,
they didn’t trust His words, so they refused to enter.
25 They complained when they were gathered in their tents;
they ignored the voice of the Eternal.
26 Because of their attitude, He swore,
“I’ll leave you where you fall in the desert.
27 I’ll scatter your children—whoever is left—
throughout the nations all over the earth.”
28 Then they aligned themselves with the god of Peor,
and they ate sacrifices that had been made to lifeless gods.
29 Through their actions, they stirred up His anger,
and a plague broke out in their midst.
30 Then Phinehas took a stand and intervened,
so the plague was stopped.
31 And God saw what he did and considered him righteous,
a man to be honored by all generations forever.
32 Again they stirred up His anger at the waters of Meribah,
and serious trouble came to Moses because of them;
33 Because they stood against the Spirit,
Moses spoke rashly with them.
34 Later, after they entered the promised land, they did not eradicate the peoples,
as the Eternal had ordered them to do,
35 But they mixed and married with the outsider nations,
adopted their practices,
36 And worshiped their idols,
which entrapped them.
37 They even offered their sons
and daughters as sacrifices to the demons.
38 The promised land was corrupted by the innocent blood
they offered to the idols of Canaan,
The blood of their very own sons and daughters.
39 They became impure because of their unfaithful works;
by their actions, they prostituted themselves to other gods.
40 Therefore the Eternal’s anger was ignited against His people;
He came to despise the people of His inheritance.
41 So He handed them over to the control of foreign nations,
to be ruled by people who hated them.
42 Their enemies exploited them, victimized them,
and restrained them by abusive power.
43 He delivered them over and over again;
however, they were slow to learn and deliberately rebelled.
Their sins humbled them and nearly destroyed them.
44 Nevertheless, He saw their great struggle, took pity on them,
and heard their prayers;
45 He did not forget His covenant promises to them
but reversed their fortune and released them from their punishment
because of His loyal love.
46 He changed the hearts of all who held them captive
so that they would show compassion on them.
47 Save us, O Eternal One our God,
and gather us who are scattered among all the nations,
That we may give thanks to Your holy name
and celebrate Your amazing greatness with praise.
48 Blessed be the Eternal, the God of Israel,
from everlasting to everlasting.
And let everyone say, “Amen!”
Praise the Eternal!
17 A man named Micah lived in the hill country of Ephraim.
Micah (to his mother): 2 Do you remember those 1,100 pieces of silver that were stolen from you? I heard you curse the person who took them. Well, I have them. I took them, and now I want to return them to you.
Micah’s Mother: May my son be blessed by the Eternal!
3 He returned the 1,100 pieces of silver to her.
Micah’s Mother: I want to give this silver as a holy offering to the Eternal from me for my son to create an image in cast silver.
4 After Micah returned the silver, she took 200 of the coins returned by her son and gave them to the silversmith, who cast an idol that was kept in Micah’s house. 5 Micah had a shrine, and in his house he had a priestly vest used in seeking oracles and the images of household gods. He had set aside one of his sons to be his priest. 6 In those days of the judges, there was no king in Israel, and everyone did what seemed right in his own eyes.
7 Now in Bethlehem in Judah, there was a young man who was a Levite, from the tribe of priests, and he was sojourning among the clan of Judah. 8 He left Bethlehem in Judah to make his way as best he could. On his way, he arrived at Micah’s home in the hill country of Ephraim seeking work.
Micah: 9 Where are you from?
Levite: I am a Levite from Bethlehem in Judah, and I am traveling and looking for a place to live and work.
Micah: 10 You can stay here. Be a father and a priest to me; and I will give you 10 silver pieces a year, a set of clothes, and your room and board.
11 The Levite agreed to stay with Micah and came in to live with him like one of his sons. 12 So Micah installed the Levite as priest in his house.
Micah: 13 Now I know that the Eternal will look with favor on me, since I have invited this Levite to be my priest.
44 Now recall that our ancestors had a sacred tent in the wilderness, the tent God directed Moses to build according to the pattern revealed to him. 45 When Joshua led our ancestors to dispossess the nations God drove out before them, our ancestors carried this sacred tent. It remained here in the land until the time of David. 46 David found favor with God and asked Him for permission to build a permanent structure (rather than a portable tent) to honor Him. 47 It was, of course, Solomon who actually built God’s house. 48 Yet we all know the Most High God doesn’t actually dwell in structures made by human hands, as the prophet Isaiah said,
49 “Since My throne is heaven
and since My footstool is earth—
What kind of structure can you build to contain Me?
What man-made space could provide Me a resting place?” asks the Eternal One.
50 “Didn’t I make all things with My own hand?”[a]
As Stephen recounts how God has worked with the Jews in spite of their faltering fidelity, his speech up to this point sounds like any good synagogue sermon. In the stories of Abraham, Joseph, and Moses, he narrates the history of God’s work of salvation among the Jewish people in the midst of their repeated struggle with unfaithfulness and idolatry. However, it is one thing for his audience to agree that idolatry was a problem in the past and another when they are charged with the accusation of the same idolatry in the present. According to Stephen, those who reject Jesus are following the same path as the people who rejected Moses to follow idols. Such a strong message strikes a nerve, and Stephen becomes the first martyr of the church because of it.
Stephen: 51 You stubborn, stiff-necked people! Sure, you are physically Jews, but you are no different from outsiders in your hearts and ears! You are just like your ancestors, constantly fighting against the Holy Spirit. 52 Didn’t your ancestors persecute the prophets? First, they killed those prophets who predicted the coming of the Just One; and now, you have betrayed and murdered the Just One Himself! 53 Yes, you received the law as given by heavenly messengers, but you haven’t kept the law which you received.
54 Upon hearing this, his audience could contain themselves no longer. They boiled in fury at Stephen; they clenched their jaws and ground their teeth. 55 But Stephen was filled with the Holy Spirit. Gazing upward into heaven, he saw something they couldn’t see: the glory of God, and Jesus standing at His right hand.
Stephen: 56 Look, I see the heavens opening! I see the Son of Man standing at the right hand of God!
57 At this, they covered their ears and started shouting. The whole crowd rushed at Stephen, converged on him, 58 dragged him out of the city, and stoned him.
They laid their coats at the feet of a young man named Saul, 59 while they were pelting Stephen with rocks.
Stephen (as rocks fell upon him): Lord Jesus, receive my spirit.
60 Then he knelt in prayer, shouting at the top of his lungs,
Stephen: Lord, do not hold this evil against them!
Those were his final words; then he fell asleep in death.
Stephen’s sermon weaves together the story of the Jews and the life of Jesus. The point of the message is that God pursues His children despite their constant failure. The crucifixion of Jesus is the greatest of all of these failures.
Stephen affirms that through circumcision they have made themselves look like Jews, but their hearts and ears need circumcising as well. Of course, telling the Jewish leaders to get their hearts and ears circumcised elicits a rather violent response. Stephen speaks the truth so that all might hear, including a man named Saul.
8 1-2 Some devout men buried Stephen and mourned his passing with loud cries of grief. But Saul, this young man who seemed to be supervising the whole violent event, was pleased by Stephen’s death. That very day, the whole church in Jerusalem began experiencing severe persecution. All of the followers of Jesus—except for the emissaries[b] themselves—fled to the countryside of Judea and Samaria.
Jesus: 19 The truth is that the Son does nothing on His own; all these actions are led by the Father. The Son watches the Father closely and then mimics the work of the Father. 20 The Father loves the Son, so He does not hide His actions. Instead, He shows Him everything, and the things not yet revealed by the Father will dumbfound you. 21 The Father can give life to those who are dead; in the same way, the Son can give the gift of life to those He chooses.
22 The Father does not exert His power to judge anyone. Instead, He has given the authority as Judge to the Son. 23 So all of creation will honor and worship the Son as they do the Father. If you do not honor the Son, then you dishonor the Father who sent Him.
24 I tell you the truth: eternal life belongs to those who hear My voice and believe in the One who sent Me. These people have no reason to fear judgment because they have already left death and entered life.
25 I tell you the truth: a new day is imminent—in fact, it has arrived—when the voice of the Son of God will penetrate death’s domain, and everyone who hears will live. 26-27 You see, the Father radiates with life; and He also animates the Son of God with the same life-giving beauty and power to exercise judgment over all of creation. Indeed, the Son of God is also the Son of Man. 28 If this sounds amazing to you, what is even more amazing is that when the time comes, those buried long ago will hear His voice through all the rocks, sod, and soil 29 and step out of decay into resurrection. When this hour arrives, those who did good will be resurrected to life, and those who did evil will be resurrected to judgment.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.