Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 120-127

A Prayer of Someone Far from Home

A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

120 When I was in ·trouble [distress], I called to the Lord,
    and he answered me.
Lord, ·save [protect] me from ·liars [L false lips]
    and from ·those who plan evil [L a deceptive tongue].

·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
    ·How will he punish [L What will he add to] you?
·He will punish you with the sharp arrows of a warrior
    and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].

·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
    to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
I have ·lived [dwelt; resided] too long
    with people who hate peace.
When I talk peace,
    they want war.

The Lord Guards His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
    but where does my help come from?
My help comes from the Lord,
    who made heaven and earth [Gen. 1].

He will not let ·you be defeated [L your feet be moved/slip].
    He who ·guards [watches] you never sleeps.
He who ·guards [watches] Israel
    never ·rests [sleeps] or ·sleeps [slumbers].

The Lord ·guards [watches] you.
    The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
The sun cannot ·hurt [L strike] you during the day,
    and the moon cannot ·hurt [L strike] you at night.
The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
    he will ·guard [watch] your life.
The Lord will ·guard [watch] you as you come and go,
    both now and forever.

Happy People in Jerusalem

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

122 I ·was happy [rejoiced] when they said to me,
    “Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
Jerusalem, ·we [L our feet] are standing
    at your gates.

Jerusalem is built as a city
    ·with the buildings close together [L that is closely tied together].
The tribes [C the twelve tribes of Israel] go up there,
    the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
    to ·praise [L thank the name of] the Lord at Jerusalem.
There ·are set thrones to judge the people [L dwell thrones of judgment],
    the thrones of the ·descendants [dynasty; L house] of David.

·Pray [L Ask] for peace in Jerusalem:
    “May those who love her ·be safe [prosper].
May there be peace within her ·walls [ramparts]
    and ·safety [security] within her strong towers.”
To help my ·relatives [brothers] and ·friends [neighbors],
    I say, “Let ·Jerusalem have peace [L peace be within you].”
For the sake of the ·Temple [L house] of the Lord our God,
    I ·wish [L seek] ·good [prosperity] for her.

A Prayer for Mercy

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

123 Lord, I ·look upward [L lift up my eyes] to you,
    you who ·live [are enthroned; L sit] in heaven.
·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
    and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
    we wait for him to show us ·mercy [grace].

·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
    because we have been insulted.
We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
    and much ·cruelty [scorn] from the proud.

The Lord Saves His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

124 What if the Lord had not been on our side?
    (Let Israel ·repeat this [L say].)
What if the Lord had not been on our side
    when ·we were attacked [L people rose against us]?
When they were angry with us,
    they would have swallowed us alive.
They would have been like ·a flood [L water] ·drowning [overflowing] us;
    they would have ·poured [passed] over us like a ·river [torrent].
    They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].

·Praise [Blessed be] the Lord,
    who did not ·let them chew us up [L give us as prey to their teeth].
We escaped like a bird
    from the ·hunter’s [fowler’s] trap.
The trap broke,
    and we escaped.
Our help ·comes from [L is in the name of] the Lord,
    who made heaven and earth [Gen. 1].

God Protects Those Who Trust Him

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
    which sits unmoved forever.
As the mountains surround Jerusalem,
    the Lord surrounds his people
now and forever.

The ·wicked will not rule
    over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
    might use their power to do evil [L …so the righteous do not send forth their hands in evil].

Lord, ·be [or do] good to those who are good,
    whose hearts are ·honest [virtuous; filled with integrity].
But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
    also ·remove [L make go away] those who ·stop following you [L do evil].

Let there be peace in Israel.

Lord, Bring Your People Back

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
    it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
Then ·we [L our mouths] were filled with laughter,
    and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we ·are very glad [rejoice].

Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
    as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
Those who cry as they ·plant crops [sow; plant seed]
    will ·sing [shout for joy] at harvest time.
Those who ·cry [L go out weeping]
    as they carry out the ·seeds [L bag with seeds]
will return singing
    and carrying ·bundles of grain [sheaves].

All Good Things Come from God

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.

127 If the Lord doesn’t build the house,
    the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
    the guards are watching ·for nothing [in vain; without purpose].
It is ·no use [in vain; without purpose] for you to get up early
    and stay up late,
·working for a living [L eating the bread of hardship/pain].
    The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
Children are ·a gift [an inheritance] from the Lord;
    ·babies [L the fruit of the womb] are a reward.
Children ·who are born to a young man [L of one’s youth]
    are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
·Happy [Blessed] is the man
    who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
    when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].

Judges 18:1-15

The Tribe of Dan Captures Laish

18 At that time Israel did not have a king [17:6]. And at that time the tribe of Dan was still ·looking for a land [L seeking an inheritance] where they could live, a land of their own. The Danites had not yet ·been given their own land [moved into their land; received their allotment] among the tribes of Israel. So, from their family groups, they chose five ·soldiers [valiant men; L men, sons of strength] from the cities of Zorah and Eshtaol to spy out and explore the land. They were told, “Go, explore the land.”

They came to the ·mountains [hill country] of Ephraim, to Micah’s house, where they spent the night. When they came near Micah’s house, they recognized the ·voice [or accent] of the young Levite [17:7]. So they stopped there and asked him, “Who brought you here? What are you doing here? ·Why are you here [What is your business here]?”

He told them what Micah had done for him, saying, “He hired me. I am his priest.”

They said to him, “Please ask God if ·our journey [our mission; L the way we are going] will be successful.”

The priest said to them, “Go in peace. The Lord ·is pleased with [approves of; watches over] your journey.”

So the five men left. When they came to the city of Laish, they saw that the people there lived in safety, ·like [L according to the custom of] the people of Sidon. They ·thought they were safe [were quiet and secure/unsuspecting] and ·had plenty of everything [or no ruler was humiliating them]. They lived a long way from the Sidonians and had no dealings with anyone else.

When the five men returned to Zorah and Eshtaol, their ·relatives [brothers] asked them, “What did you find?”

They answered, “We have seen the land, and it is very good. ·We should attack [L Arise, let us go up against] them. ·Aren’t you going to do something [Are you just going to sit there]? Don’t ·wait [hesitate; or be lazy]! Let’s go and take that land! 10 When you go, you will see there is ·plenty of [a wide/spacious] land—·plenty of everything [lacking nothing]! The people are not expecting an attack. Surely God has handed that land over to us!”

11 So six hundred Danites left Zorah and Eshtaol ·ready for [armed with weapons of] war. 12 On their way they set up camp near the city of Kiriath Jearim in Judah. That is why the place west of Kiriath Jearim is named Mahaneh Dan [C “Camp of Dan”] to this day. 13 From there they traveled on to the ·mountains [hill country] of Ephraim. Then they came to Micah’s house.

14 The five men who had explored the land around Laish said to their ·relatives [L brothers], “Do you know in one of these houses there are a ·holy vest [ephod; Ex. 28:6–14], household gods [17:5], an ·idol, and a statue [or image overlaid with silver; 17:3]? ·You know [or Decide now] what to do.” 15 So they stopped at the Levite’s house, which was also Micah’s house, and ·greeted the Levite [or asked how he was doing].

Acts 8:1-13

Saul ·agreed that the killing of Stephen was good [L approved of his execution/death].

Troubles for the Believers

On that day the church of Jerusalem began to be persecuted, and all the believers, except the apostles, were scattered throughout [L the countryside/regions of] Judea and Samaria [C the southern and central regions of Israel].

And some ·religious [devout; pious; godly] ·people [or men] buried Stephen and ·cried loudly [or mourned deeply] for him. [L But] Saul ·was also trying to destroy [or began harassing/mistreating/doing harm to] the church, going from house to house, dragging ·out [or off] men and women and putting them in ·jail [prison]. But wherever the believers were scattered, they told people the ·Good News [Gospel].

Philip Preaches in Samaria

Philip [C one of the seven leaders chosen to serve; 6:5; 21:8] went to ·the city[a] [or a city; or the main city] of Samaria [C perhaps the city of Sebaste, known in ancient times as Samaria] and ·preached about [proclaimed] the ·Christ [Messiah]. When the ·people [L crowds] there heard Philip and saw the ·miracles [signs] he was doing, they all [L with one accord/mind] listened carefully to what he said. Many of these people had ·evil [L unclean; 5:16] spirits in them, but Philip made the evil spirits ·leave [come out]. The spirits made a loud ·noise [cry] when they came out. Philip also healed many ·weak [paralyzed] and ·crippled [lame] people there. So the people in that city were ·very happy [joyful; greatly rejoicing].

But there was a man named Simon in that city. ·Before Philip came there, [L Previously] Simon had practiced ·magic [sorcery] and amazed all the people of Samaria. He ·bragged and called himself [L said he was] a great man. 10 All the people—·the least important and the most important [L from the smallest to the greatest]—paid attention to Simon, saying, “This man has the power of God, called ‘·the Great Power [L Great]’!” 11 Simon had amazed them with his ·magic [sorcery] so long that the people ·became his followers [L paid attention to him]. 12 But when Philip told them the ·Good News [Gospel] about the kingdom of God and the ·power [L name] of Jesus Christ, men and women believed Philip and were baptized. 13 Simon himself believed, and after he was baptized, he stayed very close to Philip. When he saw the ·miracles [signs] and the powerful things Philip did, Simon was amazed.

John 5:30-47

Jesus Is God’s Son

30 “I can do nothing ·alone [by myself; on my own initiative]. I judge ·only the way I am told [L as I hear], so my judgment is ·fair [just; right; righteous]. I don’t ·try to please myself [L seek my own will/desire], but ·I try to please [L the will of] the One who sent me.

31 “If only I ·tell people [testify; witness] about myself, ·what I say [my testimony; witness] is not ·true [valid]. 32 But there is another who ·tells [testifies; witnesses] about me, and I know that ·the things he says [L the witness/testimony he witnesses/testifies] about me are ·true [valid].

33 “You have sent people to John, and he has ·told you [testified/witnessed to] the truth. 34 It is not that I ·need [accept; depend on] ·what humans say [human testimony/witness]; I tell you this so you can be saved. 35 John was like a burning and shining lamp, and you were ·happy to enjoy [L willing to rejoice in] his light for a while.

36 “But I have a ·proof [testimony; witness] about myself that is ·greater [weightier] than that of John. [L For] The ·things [L works] I do, which are the ·things [L works] my Father gave me to ·do [complete; finish; C the signs and miracles which point to his saving work on the cross], ·prove [testify; witness] that the Father sent me. 37 And the Father himself who sent me has given ·proof [testimony; witness] ·about me [concerning me; on my behalf]. You have never heard his voice or seen ·what he looks like [his form; his outward appearance]. 38 His ·teaching [word; message] does not ·live [remain; abide] in you, because you don’t believe in the One the Father sent. 39 You ·carefully study [search; examine] the Scriptures because you think they give you eternal life. They do in fact ·tell [testify; witness] ·about me [concerning me; on my behalf], 40 but you ·refuse [do not want] to come to me to have that life.

41 “I don’t ·need [or accept; receive] ·praise [glory; honor] from people. 42 But I know you—I know that you don’t have God’s love in you. 43 I have come ·from my Father and speak for him [L in my Father’s name], ·but [or and] you don’t ·accept [receive] me. But when another person comes, ·speaking only for himself [L in his own name], you will ·accept [receive] him. 44 You try to ·get praise [receive glory/honor] from each other, but you do not try to ·get the praise [receive glory/honor] that comes from the only God. So how can you believe? 45 Don’t think that I will ·stand before the Father and say you are wrong [L accuse you before the Father]. The one who ·says you are wrong [L accuses you] is Moses, the one ·you hoped would save you [L in whom you hoped]. 46 [L For] If you really believed Moses, you would believe me, because Moses wrote about me [C in the Torah, the first five books of the OT; for example, Deut. 18:15 quoted in Acts 3:22]. 47 But if you don’t believe what Moses wrote, how can you believe what I say?”

Expanded Bible (EXB)

The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.