Book of Common Prayer
Protestation of Integrity and Prayer for Protection.
A Psalm of David.
26 Vindicate me, O Lord, for I have walked in my integrity;
I have [relied on and] trusted [confidently] in the Lord without wavering and I shall not slip.
2
Examine me, O Lord, and try me;
Test my heart and my mind.
3
For Your lovingkindness is before my eyes,
And I have walked [faithfully] in Your truth.
4
I do not sit with deceitful or unethical or worthless men,
Nor seek companionship with pretenders (self-righteous hypocrites).
5
I hate the company of evildoers,
And will not sit with the wicked.
6
I will wash my hands in innocence,
And I will go about Your altar, O Lord,
7
That I may proclaim with the voice of thanksgiving
And declare all Your wonders.
8
O Lord, I love the habitation of Your house
And the place where Your glory dwells.
9
Do not sweep my soul away with sinners,
Nor [sweep away] my life with men of bloodshed,
10
In whose hands is a wicked scheme,
And whose right hand is full of bribes.
11
But as for me, I shall walk in my integrity;
Redeem me and be merciful and gracious to me.
12
My foot stands on a level place;
In the congregations I will bless the Lord.
A Prayer for Help, and Praise for Its Answer.
A Psalm of David.
28 To you I call, O Lord,
My rock, do not be deaf to me,
For if You are silent to me,
I will become like those who go down to the pit (grave).
2
Hear the voice of my supplication (specific requests, humble entreaties) as I cry to You for help,
As I lift up my hands and heart toward Your innermost sanctuary (Holy of Holies).
3
Do not drag me away with the wicked
And with those who do evil,
Who speak peace with their neighbors,
While malice and mischief are in their hearts.
4
Repay them according to their work and according to the evil of their practices;
Repay them according to the deeds of their hands;
Repay them what they deserve.(A)
5
Because they have no regard for the works of the Lord
Nor the deeds of His hands,
He will tear them down and not rebuild them.
6
Blessed be the Lord,
Because He has heard the voice of my supplication.
7
The Lord is my strength and my [impenetrable] shield;
My heart trusts [with unwavering confidence] in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I shall thank Him and praise Him.
8
The Lord is their [unyielding] strength,
And He is the fortress of salvation to His anointed.
9
Save Your people and bless Your inheritance;
Be their shepherd also, and carry them forever.
Wickedness of Men and Lovingkindness of God.
To the Chief Musician. A Psalm of David the servant of the Lord.
36 Transgression speaks [like an oracle] to the wicked (godless) [deep] within his heart;
There is no fear (dread) of God before his eyes.(A)
2
For he flatters and deceives himself in his own eyes
Thinking that his sinfulness will not be discovered and hated [by God].
3
The words of his mouth are wicked and deceitful;
He has ceased to be wise and to do good.
4
He plans wrongdoing on his bed;
He sets himself on a path that is not good;
He does not reject or despise evil.
5
Your lovingkindness and graciousness, O Lord, extend to the skies,
Your faithfulness [reaches] to the clouds.
6
Your righteousness is like the mountains of God,
Your judgments are like the great deep.
O Lord, You preserve man and beast.
7
How precious is Your lovingkindness, O God!
The children of men take refuge in the shadow of Your wings.
8
They drink their fill of the abundance of Your house;
And You allow them to drink from the river of Your delights.
9
For with You is the fountain of life [the fountain of life-giving water];
In Your light we see light.(B)
10
O continue Your lovingkindness to those who know You,
And Your righteousness (salvation) to the upright in heart.
11
Do not let the foot of the proud [person] overtake me,
And do not let the hand of the wicked drive me away.
12
There those who [are perverse and] do evil have fallen;
They have been thrust down and cannot rise.
The Vanity of Life.
To the Chief Musician; for Jeduthun. A Psalm of David.
39 I said, “I will guard my ways
That I may not sin with my tongue;
I will muzzle my mouth
While the wicked are in my presence.”
2
I was mute and silent [before my enemies],
I refrained even from good,
And my [a]distress grew worse.
3
My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:
4
“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].
5
“Behold, You have made my days as [short as] hand widths,
And my lifetime is as nothing in Your sight.
Surely every man at his best is a mere breath [a wisp of smoke, a vapor that vanishes]!(A) Selah.
6
“Surely every man walks around like a shadow [in a charade];
Surely they make an uproar for nothing;
Each one builds up riches, not knowing who will receive them.(B)
7
“And now, Lord, for what do I expectantly wait?
My hope [my confident expectation] is in You.
8
“Save me from all my transgressions;
Do not make me the scorn and reproach of the [self-righteous, arrogant] fool.
9
“I am mute, I do not open my mouth,
Because it is You who has done it.
10
“Remove Your plague from me;
I am wasting away because of the conflict and opposition of Your hand.
11
“With rebukes You discipline man for sin;
You consume like a moth what is precious to him;
Surely every man is a mere breath [a wisp of smoke, a vapor that vanishes]. Selah.
12
“Hear my prayer, O Lord, and listen to my cry;
Do not be silent at my tears;
For I am Your temporary guest,
A sojourner like all my fathers.
13
“O look away from me, that I may smile and again know joy
Before I depart and am no more.”
The Promise to Rahab
15 Then she let them down by a rope through the window, for her house was built [a]into the city wall, so that she was living on the wall. 16 And she said to them, “Go [west] to the hill country, so that the pursuers [who have headed east] will not encounter you; hide yourselves there for three days until the pursuers return. Then afterward you can go your way.” 17 The men said to her, “We shall be blameless and free from this oath which you have made us swear, 18 unless, when we come into the land, you tie this [b]cord of scarlet thread in the window through which you let us down, and bring into the house your father and your mother and your brothers and all your father’s household [so that they will be safe]. 19 But if anyone goes out the doors of your house into the street, his blood shall be on his own head [that is, his own responsibility], and we shall be blameless and free [from our oath]; however, if a hand is laid on anyone who is with you in the house, his blood shall be on our head. 20 But if you tell [anyone] this business of ours, we shall be blameless and free from the oath which you made us swear.” 21 She said, “According to your words, so be it.” Then Rahab sent them off, and they departed; and she tied the scarlet cord in the window.
22 They left and went [on their way] to the hill country [west of Jericho], and stayed there [hidden in the caves] three days until the pursuers returned. The pursuers had searched all along the road but had not found them. 23 Then the two men turned back and came down from the hill country and crossed over [the Jordan] and came to Joshua the son of Nun [at Shittim], and told him everything that had happened to them. 24 They said to Joshua, “Certainly the Lord has given all the land into our hands; for all the inhabitants of the land have melted [in despair] because of us.”
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry, 14 in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them. 15 For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead? 16 If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).(A)
17 But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree, 18 do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; 21 for if God did not spare the natural branches [because of unbelief], He will not spare you either. 22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off. 23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
Parable of the Talents
14 “For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions.(A) 15 To one he gave five [a]talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey. 16 The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more. 17 Likewise the one who had two [made a profit and] gained two more. 18 But the one who had received the one went and dug a hole in the ground and hid his master’s money.
19 “Now after a long time the master of those servants returned and settled accounts with them. 20 And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
22 “Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’
24 “The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. 25 So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’
26 “But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed. 27 Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest. 28 So take the talent away from him, and give it to the one who has the ten talents.’
29 “For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.(B) 30 And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].
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