Book of Common Prayer
Prayer for Protection from the Wicked.
To the Chief Musician; on wind instruments. A Psalm of David.
5 Listen to my words, O Lord,
Consider my groaning and sighing.
2
Heed the sound of my cry for help, my King and my God,
For to You I pray.
3
In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].
4
For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.
5
The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.
6
You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.
7
But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.
8
O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.
9
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(A)
10
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.
11
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
Prayer for Mercy in Time of Trouble.
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
6 O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.
2
Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.
3
My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?
4
Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.
5
For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?
6
I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.
7
My eye grows dim with grief;
It grows old because of all my enemies.
8
Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(B)
9
The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].
A Prayer for the Overthrow of the Wicked.
10 Why do You stand far away, O Lord?
Why do You hide [Yourself, veiling Your eyes] in times of trouble?
2
In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.
3
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
4
The wicked, in the haughtiness of his face, will not seek nor inquire for Him;
All his thoughts are, “There is no God [so there is no accountability or punishment].”
5
His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.
6
He says to himself, “I will not be moved;
For throughout all generations I will not be in adversity [for nothing bad will happen to me].”
7
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
8
He lurks in ambush in the villages;
In hiding places he kills the innocent;
He lies in wait for the unfortunate [the unhappy, the poor, the helpless].
9
He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
10
He crushes [his prey] and crouches;
And the unfortunate fall by his mighty claws.
11
He says to himself, “God has [quite] forgotten;
He has hidden His face; He will never see my deed.”
12
Arise, O Lord! O God, lift up Your hand [in judgment];
Do not forget the suffering.
13
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
14
You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand.
The unfortunate commits himself to You;
You are the helper of the fatherless.
15
Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find no more.
16
The Lord is King forever and ever;
The nations will perish from His land.
17
O Lord, You have heard the desire of the humble and oppressed;
You will strengthen their heart, You will incline Your ear to hear,
18
To vindicate and obtain justice for the fatherless and the oppressed,
So that man who is of the earth will no longer terrify them.
The Lord a Refuge and Defense.
To the Chief Musician. A Psalm of David.
11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;
2
For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.
3
“If the foundations [of a godly society] are destroyed,
What can the righteous do?”
4
The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.(A)
5
The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.(B)
6
Upon the wicked (godless) He will rain coals of fire;
Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom].
7
For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.
Cities for the Levites
35 Then the Lord spoke to Moses in the plains of Moab by the Jordan [across from] Jericho, saying, 2 “Command the Israelites to give to the Levites cities to live in from the inheritance of their possession; and you shall give to the Levites pasture lands around the cities. 3 The cities shall be theirs to live in; and their pasture lands shall be for their cattle and for their herds and for all their livestock.
9 Then the Lord spoke to Moses, saying, 10 “Tell the Israelites, ‘When you cross the Jordan [River] into the land of Canaan, 11 then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there. 12 The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation. 13 The cities which you are to provide shall be your six cities of refuge. 14 You shall provide three cities on this [east] side of the Jordan [River], and three [more] cities in the land of Canaan; they are to be the cities of refuge. 15 These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.
30 ‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness. 31 Moreover, you shall not accept a ransom [in exchange] for the life of a murderer guilty and sentenced to death; but he shall certainly be put to death. 32 You shall not accept a ransom for him who has escaped to his city of refuge, so that he may return to live in his [own] land before the death of the high priest. 33 So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it. 34 You shall not defile the land in which you live, in the midst of which I live, for I, the Lord, live among the people of Israel.’”
31 What then shall we say to all these things? If God is for us, who can be [successful] against us?(A) 32 He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? 33 Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. 34 Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. 35 Who shall ever separate us from the love of [a]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written and forever remains written,
“For Your sake we are put to death all day long;
We are regarded as sheep for the slaughter.”(B)
37 Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. 38 For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
Eight Woes
13 “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.(A) 14 [a][Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]
15 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.
16 “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ 17 You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?(B) 18 And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ 19 You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? 20 Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. 21 And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it.(C) 22 And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.
23 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. 24 You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!(D)
25 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). 26 You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.
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