Book of Common Prayer
Meditations and Prayers Relating to the Law of God.
[a]Aleph.
119 How blessed and favored by God are those whose way is blameless [those with personal integrity, the upright, the guileless],
Who walk in the law [and who are guided by the precepts and revealed will] of the Lord.
2
Blessed and favored by God are those who keep His testimonies,
And who [consistently] seek Him and long for Him with all their heart.
3
They do no unrighteousness;
They walk in His ways.(A)
4
You have ordained Your precepts,
That we should follow them with [careful] diligence.
5
Oh, that my ways may be established
To observe and keep Your statutes [obediently accepting and honoring them]!
6
Then I will not be ashamed
When I look [with respect] to all Your commandments [as my guide].
7
I will give thanks to You with an upright heart,
When I learn [through discipline] Your righteous judgments [for my transgressions].
8
I shall keep Your statutes;
Do not utterly abandon me [when I fail].
Beth.
9
How can a young man keep his way pure?
By keeping watch [on himself] according to Your word [conforming his life to Your precepts].
10
With all my heart I have sought You, [inquiring of You and longing for You];
Do not let me wander from Your commandments [neither through ignorance nor by willful disobedience].(B)
11
Your word I have treasured and stored in my heart,
That I may not sin against You.
12
Blessed and reverently praised are You, O Lord;
Teach me Your statutes.
13
With my lips I have told of
All the ordinances of Your mouth.
14
I have rejoiced in the way of Your testimonies,
As much as in all riches.
15
I will meditate on Your precepts
And [thoughtfully] regard Your ways [the path of life established by Your precepts].(C)
16
I will delight in Your statutes;
I will not forget Your word.
Gimel.
17
Deal bountifully with Your servant,
That I may live and keep Your word [treasuring it and being guided by it day by day].(D)
18
Open my eyes [to spiritual truth] so that I may behold
Wonderful things from Your law.
19
I am a stranger on the earth;
Do not hide Your commandments from me.(E)
20
My soul is crushed with longing
For Your ordinances at all times.
21
You rebuke the presumptuous and arrogant, the cursed ones,
Who wander from Your commandments.
22
Take reproach and contempt away from me,
For I observe Your testimonies.
23
Even though princes sit and talk to one another against me,
Your servant meditates on Your statutes.
24
Your testimonies also are my delight
And my counselors.
God, a Helper against the Treacherous.
To the Chief Musician; [a]set an octave below. A Psalm of David.
12 Save and help and rescue, Lord, for godly people cease to be,
For the faithful vanish from among the sons of men.
2
They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.
3
May the Lord cut off all flattering lips,
The tongue that speaks great things [in boasting];
4
Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord and master over us?”
5
“Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,” says the Lord; “I will place him in the safety for which he longs.”
6
The words and promises of the Lord are pure words,
Like silver refined in an earthen furnace, purified seven times.
7
You, O Lord, will preserve and keep them;
You will protect him from this [evil] generation forever.
8
The wicked strut about [in pompous self-importance] on every side,
As vileness is exalted and baseness is prized among the sons of men.
Prayer for Help in Trouble.
To the Chief Musician. A Psalm of David.
13 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?
2
How long must I take counsel in my soul,
Having sorrow in my heart day after day?
How long will my enemy exalt himself and triumph over me?
3
Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,
4
And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.
5
But I have trusted and relied on and been confident in Your lovingkindness and faithfulness;
My heart shall rejoice and delight in Your salvation.
6
I will sing to the Lord,
Because He has dealt bountifully with me.
Folly and Wickedness of Men.
To the Chief Musician. A Psalm of David.
14 The [spiritually ignorant] fool has said in his heart, “There is no God.”
They are corrupt, they have committed repulsive and unspeakable deeds;
There is no one who does good.(A)
2
The Lord has looked down from heaven upon the children of men
To see if there are any who understand (act wisely),
Who [truly] seek after God, [longing for His wisdom and guidance].
3
They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.(B)
4
Have all the workers of wickedness and injustice no knowledge,
Who eat up my people as they eat bread,
And do not call upon the Lord?
5
There they tremble with great fear,
For God is with the [consistently] righteous generation.
6
You [evildoers] shamefully plan against the poor,
But the Lord is his safe refuge.
7
Oh, that the salvation of Israel would come out of Zion!
When the Lord restores His captive people,
Then Jacob will rejoice, Israel will be glad.(C)
Israel’s History after the Exodus
1 These are the words which Moses spoke to all [a]Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold). 2 It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel [b]wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land]. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel in accordance with all that the Lord had commanded him to say to them, 4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived at Ashtaroth in Edrei. 5 Beyond (east of) the Jordan in the [c]land of Moab, Moses began to explain this law, saying,
6 “The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough on this mountain. 7 Turn and resume your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland (the Shephelah), in the Negev (South country) and on the coast of the [Mediterranean] Sea, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 Look, I have set the land before you; go in and take possession of the land which the Lord swore (solemnly promised) to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.’
9 “I spoke to you at that time, saying, ‘I am not able to bear the burden of you alone. 10 The Lord your God has multiplied you, and look, today you are as numerous as the stars of heaven. 11 May the Lord, the God of your fathers, add to you a thousand times as many as you are and bless you, just as He has promised you! 12 How can I alone bear the weight and pressure and burden of you and your strife (contention) and complaining? 13 Choose for yourselves wise, understanding, experienced, and respected men from your tribes, and I will appoint them as heads (leaders) over you.’ 14 And you answered me, ‘The thing which you have said to do is good.’ 15 So I took the leaders of your tribes, wise and experienced men, and made them leaders over you, commanders of thousands, and hundreds, and fifties, and tens, and officers (administrators) for your tribes.
16 “Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him. 17 You shall not [d]show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not [e]fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’ 18 I commanded you at that time [regarding] all the things that you should do.
Concern for Israel
9 I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit, 2 that I have great sorrow and unceasing anguish in my heart. 3 For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,(A) 4 who are Israelites, to whom belongs the adoption as sons, the glory ([a]Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.(B) 5 To them belong the patriarchs, and from them, according to His natural descent, came the Christ (the Messiah, the Anointed), He who is exalted and supreme over all, God blessed forever. Amen.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; 7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].(C) 8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. 9 For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”(D) 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The [b]older (Esau) will serve the [c]younger (Jacob).”(E) 13 As it is written and forever remains written, “[d]Jacob I loved (chose, protected, blessed), but [e]Esau I hated (held in disregard compared to Jacob).”(F)
14 What shall we say then? Is there injustice with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.”(G) 16 So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift]. 17 For the Scripture says to Pharaoh, “I raised you up for this very purpose, to display My power in [dealing with] you, and so that My name would be proclaimed in all the earth.”(H) 18 So then, He has mercy on whom He wills (chooses), and He hardens [the heart of] whom He wills.
27 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. 28 So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.(A)
29 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, 30 and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. 33 You [a]serpents, you spawn of vipers, how can you escape the penalty of hell?
34 “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, 35 so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous [b]Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.(B) 36 I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.(C)
Lament over Jerusalem
37 “[c]O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.(D) 38 Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!(E) 39 For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”(F)
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