Book of Common Prayer
105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.
2 Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).
3 Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.
4 Seek Hashem, and His oz (strength); seek His face tamid.
5 Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;
6 O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).
7 He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.
8 He hath remembered His Brit l’olam, the Dvar which He commanded to an elef dor (a thousand generations)
9 Which Brit He made with Avraham, and His shevu’ah (oath) unto Yitzchak;
10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;
11 Saying, Unto thee will I give Eretz Kena’an, the chevel (lot, portion) of your nachalah.
12 When they were but few in mispar (number), very few, and gerim (strangers) in it.
13 When they went from one goy (nation) to another, from one mamlachah (kingdom) to am acher (another people);
14 He permitted no adam to oppress them; and He reproved melachim for their sakes;
15 Saying, Touch not Mine meshichim (anointed ones, My Messianics), and do My nevi’im no harm.
16 Moreover He called for a ra’av (famine) upon ha’aretz; He broke the kol matteh (whole staff of, all supply of) lechem.
17 He sent an ish before them, even Yosef, who was sold as an eved (slave);
18 Whose regel they hurt with the kevel (shackle); his nefesh was laid in barzel;
19 Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.
20 The Melech sent and released him, the Moshel Amim, and set him free.
21 He made him adon of his bais, and moshel of all his possessions;
22 To bind [in prison] his sarim (princes) at his pleasure; and teach his zekenim chochmah.
23 Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.
24 And He increased Amo (His people) greatly; and made them stronger than their enemies.
25 He turned their lev to hate Amo, to deal cunningly with His avadim.
26 He sent Moshe His Eved; and Aharon whom He had chosen.
27 They showed His Otot (signs) among them, and mofetim (wonders) in Eretz Cham.
28 He sent choshech, and made it dark; and they rebelled not against His Devar.
29 He turned their mayim into dahm, and made their dag (fish) die.
30 Their land brought forth tzfarde’im (frogs) in abundance, even in the chadarim (rooms) of their melachim.
31 He spoke, and there came arov (flies), and kinim (lice) in all their territory.
32 He gave them barad (hail) for geshem (rain), and eish of lightning in their land.
33 He struck down their gefen also and their te’enah (fig tree); and broke the trees of their territory.
34 He spoke, and the arbeh (locusts) came, and grasshoppers, and that without number,
35 And did eat up all the esev (herbs) in their land, and devoured their p’ri adamah (fruit of the ground).
36 He struck down also kol bechor in their land, the reshit (firstfruit) of all their strength.
37 He brought them forth also with kesef and zahav; and there was not one stumbling among His Shvatim (tribes).
38 Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.
39 He spread an anan for a curtain; and eish to give light in the lailah.
40 The people asked, and He brought slav (quails), and satisfied them with the lechem Shomayim.
41 He opened the Tzur, and the mayim gushed out; it ran in the dry places like a nahar.
42 For He remembered His Davar Kadosh, and Avraham His eved.
43 And He brought forth His people with sasson, and His chosen with joyful shouts;
44 And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim;
45 That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.
17 And Hashem spoke unto Moshe, saying,
2 (17:17) Speak unto the Bnei Yisroel, and take of every one of them a rod according to the Bais Av, of all their Nasiim according to the Bais of their Avot twelve rods; write thou every man’s shem upon his matteh (rod, staff).
3 (17:18) And thou shalt write shem Aharon upon the rod of Levi; for one rod shall be for the Rosh of the Bais of their Avot.
4 (17:19) And thou shalt lay them up in the Ohel Mo’ed before HaEdut, where I will meet with you there.
5 (17:20) And it shall come to pass, that the man’s rod, whom I shall choose, shall sprout; and I will rid Myself of the murmurings of the Bnei Yisroel, whereby they murmur against you.
6 (17:21) And Moshe spoke unto the Bnei Yisroel, and every one of their Nasiim gave him a rod apiece, for each nasi one, according to their Bais Avot, even twelve rods; and the rod of Aharon was among their rods.
7 (17:22) And Moshe laid up the rods before Hashem in the Ohel HaEdut.
8 (17:23) And it came to pass, that the next day Moshe entered into the Ohel HaEdut; and, hinei, the rod of Aharon for the Bais Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
9 (17:24) And Moshe brought out all the rods from before Hashem unto Kol Bnei Yisroel; and they looked, and took every man his rod.
10 (17:25) And Hashem said unto Moshe, Bring Aharon’s rod again before HaEdut, to be kept for an ot (sign) against the rebels; and thou shalt quite put an end to their murmurings against Me, that they die not.
11 (17:26) And Moshe did so; as Hashem commanded him, so did he.
5 Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
2 Through whom also we have HaSha’ar laHashem (gate to appoach G-d’s presence, access of the Tzaddikim TEHILLIM 118:20) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
3 Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),
4 Zitzfleisch produces tested character and midos, and tested character and midos produce tikvah.
5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (TEHILLIM 25:3), because the Ahavas Hashem (G-d’s love) has been poured out in our levavot through the Ruach Hakodesh given to us.
6 For while we were still helpless, Moshiach died for the resha’im (the unrighteous persons, the wicked), doing so at the appointed time [DANIEL 9:24-26]!
7 For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is shayach (conceivable) that someone will dare to die for the tzaddik.
8 But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
9 How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (IYOV 25:4) on the basis of the Moshiach’s DAHM (blood) and sacrificial death (YESHAYAH 53:11-12), how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
10 For if when we were [G-d’s] oyevim (enemies) we were reconciled to Hashem through the histalkus (passing), the mavet (death, YESHAYAH 53:12; DANIEL 9:26) of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by his [Techiyah (Resurrection)] Chayyim!
11 Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
17 And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside in a yechidus and, on the way, Rebbe, Melech HaMoshiach said to them,
18 Hinei! We are going up to Yerushalayim, and the Ben HaAdam [Moshiach] will be handed over to the Rashei Hakohanim and the Sofrim (scribes, Torah-teachers, or rabbonim), and they will condemn him to death.
19 And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up TALUI AL HAETZ (being hanged on the Tree DEVARIM 21:23), and after his histalkus (passing), on the Yom HaShlishi (Third Day) there will be Techiyas HaMoshiach.
20 Then the Em of Zavdai’s banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (request) of him.
21 And Rebbe, Melech HaMoshiach said to her, What do you wish? She says to Rebbe, Melech HaMoshiach, Say that these, my two banim, may sit, one on your right, the other on your left, in your [the Moshiach’s] Malchut.
22 And Rebbe, Melech HaMoshiach said in reply, You do not have daas of what you are asking. Are you able to drink the Kos which I am about to drink? They say, We are able.
23 Moshiach says to them, Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my [Moshiach’s] Av.
24 And having heard this, HaAsarah (The Ten) became indignant about the two achim (brothers).
25 But Moshiach, having summoned them, said, You have daas that those who have the rule over the Goyim domineer them like tyrants.
26 But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (servant, minister).
27 And whoever wishes among you to be rishon (first) will be your eved (servant).
28 Just as the Ben HaAdam [Moshiach] did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer (ransom, pedut) LARABBIM (for the sake of many, for the Geulah Redemption of many, YESHAYAH 53:11).
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International