Book of Common Prayer
69 (For the one directing. Al Shoshanim. Of Dovid.) Hoshi’eini, O Elohim; for the mayim are come unto my nefesh (i.e., neck).
2 (3) I sink in deep mire, where there is no standing; I am come into the depths of the mayim, where the floods overflow me.
3 (4) I am weary of my crying out; my garon (throat) is dry; mine eyes fail while I wait for Elohai.
4 (5) They that have sinas chinom (baseless hatred) toward me are more than the hairs of mine rosh; they that would destroy me, being mine oyevim (enemies) sheker (baselessly) are mighty; then I restored that which I did not steal.
5 (6) O Elohim, Thou knowest my folly; and my ashmot (guiltinesses) are not hid from Thee.
6 (7) Let not them that wait on Thee, Adonoi Hashem Tzva’os, be ashamed because of me; let not those that seek Thee be disgraced because of me, O Elohei Yisroel.
7 (8) Because for Thy sake I have borne cherpah; shame hath covered my face.
8 (9) I am become a stranger unto my achim, and a nochri (foreigner) unto the bnei immi (sons of my mother).
9 (10) For kinas Beitcha (zeal for Thy House) hath consumed me; and the cherpot of them that scorned Thee are fallen upon me [Yn 2:17].
10 (11) When I wept, and chastened my nefesh in the tzom (fast), that became my cherpot (reproaches).
11 (12) I made sackcloth also my garment; and I became a mashal (byword) to them.
12 (13) They that sit [as judges] in the sha’ar (gate) speak against me; and I was the neginot (drinking songs) of the drunkards.
13 (14) But as for me, may my tefillah be unto Thee, Hashem, in an et ratzon (acceptable time, time of favor); O Elohim, in the multitude of Thy chesed hear me, in the emes of Thy salvation.
14 (15) Save me out of the teet (mire, clay, soil) and let me not sink; let me be saved from them that hate me, and out of the depths of the mayim.
15 (16) Let not the floodwaters overflow me, neither let the deep swallow me up, and let not the be’er (pit) shut her mouth upon me.
16 (17) Hear me, Hashem, for Thy chesed is tov; turn unto me according to the multitude of Thy rachamim;
17 (18) And hide not Thy face from Thy eved; for I am in tzoros. Hear me speedily.
18 (19) Draw near unto my nefesh, and make the go’el redemption of it; deliver me because of mine oyevim (enemies).
19 (20) Thou hast known the cherpah (scorn) I bear, and my shame, and my dishonor; mine adversaries are all before Thee.
20 (21) Reproach hath broken my lev; and I have sickness as unto death; and I looked for some to take pity, but there was none; and for menachamim (comforters), but I found none.
21 (22) They gave me also gall in my food; and in my tzamah (thirst) they gave me chometz (vinegar) to drink [See Mt.27:34,48; Mk.15:23,36; Lk.23:36 Yn.19:28-30 OJBC].
22 (23) Let their shulchan become a pach (snare, trap) before them; and that which should have been for their shlomim (peacefulnesses), let it become a mokesh (trap).
23 (24) Let their eyes be darkened, that they see not; and make their loins shake tamid.
24 (25) Pour out Thine indignation upon them, and let Thy charon af (burning wrath) overtake them.
25 (26) Let their habitation be desolate; and let none dwell in their ohalim [See Ac 1:20 OJBC].
26 (27) For they persecute him whom Thou hast struck; and they tell of the makh’ov (pain, grief) of those whom Thou hast wounded.
27 (28) Add avon (iniquity) unto their avon; and let them not come into Thy tzedakah.
28 (29) Let them be blotted out of the Sefer Chayyim, and not be recorded with the tzaddikim.
29 (30) But I am ani (poor) and in pain; let Thy Yeshuah (salvation), O Elohim, set me up on high.
30 (31) I will praise Shem Elohim b’shir (in song), and will magnify Him with todah (thanksgiving).
31 (32) This also shall please Hashem better than shor (ox) or bull that hath keren (horn) and parsah (hoof).
32 (33) Those that have anavah (meekness, humility) shall see this, and have simchah; and your [pl.] lev shall live that seek Elohim.
33 (34) For Hashem heareth the evyonim (needy ones, poor), and despiseth not His prisoners.
34 (35) Let the Shomayim v’Aretz praise Him, the seas, and every thing that moveth therein.
35 (36) For Elohim yoshi’a (will save) Tziyon, and will build the cities of Yehudah; that they may dwell there, and have it in possession.
36 (37) The zera also of His avadim shall inherit it; and they that love Shmo shall dwell therein.
73 (Mizmor of Asaph). Truly Elohim is tov to Yisroel, even to the barei levav (pure of heart).
2 But as for me, my raglayim had almost stumbled; my steps had well near slipped.
3 For I had kina (envy) of the holelim (arrogant ones), when I saw the shalom of the resha’im.
4 For there are no chartzubot (fetters, bonds, pains) in their mot; healthy is their belly.
5 They are not in amal (trouble) as enosh; neither are they plagued like adam.
6 Therefore ga’avah encircleth them like a chain necklace; chamas enwraps them like a garment.
7 Their eyes bulge with chelev; they have more than levav could imagine.
8 They mock, and speak wickedly concerning oshek (oppression); they speak from marom (on high).
9 They set their mouth against Shomayim, and their leshon stalketh in ha’aretz.
10 Therefore their people return here; and mayim to the full are swallowed down by them.
11 And they say, How doth El (G-d) know? And is there knowledge in Elyon?
12 Hinei, these are the resha’im; at ease olam, they increase in riches.
13 Surely in vain have I cleansed my lev, and washed my hands in innocency.
14 For kol hayom have I been plagued, and chastened in the bekarim (mornings).
15 If I say, I will speak thus; hinei, I would have dealt faithlessly with the dor banecha (the generation of Thy children).
16 When I thought to comprehend this, it was amal (difficulty) in my eyes;
17 Until I went into the Mikdeshei El; then I had binah (understanding) of their (the wicked’s) destiny.
18 Surely Thou didst set them in slippery places; Thou castedst them down into mashu’ot (ruins, destruction).
19 How are they brought into desolation, as in a rega (moment)! They are utterly consumed with balahot (terrors).
20 As a chalom when one awaketh; so, Adonoi, when Thou art aroused [in judgment], Thou shalt despise their tzelem (shadowy form).
21 Thus my levav was grieved, and I was pricked in my mind.
22 So senseless was I, and ignorant; I was like behemot before Thee.
23 Nevertheless I am with Thee tamid (always); Thou hast taken hold of me by my yamin.
24 Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).
25 Whom have I in Shomayim but Thee? And there is none upon HaAretz that I desire beside Thee.
26 My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l’olam.
27 For, hinei, they that are far from Thee shall perish; Thou hast destroyed all them that go zoneh (a-whoring) from Thee.
28 But kiravat Elohim (drawing near to Elohim) is tov for me; I make in Adonoi Hashem my refuge, that I may declare all Thy deeds.
9 Rejoice, O bochur, in thy yaldut (youth); and let thy lev cheer thee in the yamim of thy bechurim (youth), and walk in the ways of thine lev, and in the sight of thine eynayim; but have da’as of this; that for all these things HaElohim will bring thee into mishpat.
10 Therefore banish ka’as (sorrow) from thy lev, and put away ra’ah from thy basar; for yaldut and shacharut (prime of life) are hevel.
12 Remember now thy Bo’re (Creator) in the yamim of thy bechurot, while the yamei hara’ah come not, nor the shanim draw nigh, when thou shalt say, I have no chefetz (pleasure) in them;
2 While the shemesh, or the ohr, or the yarei’ach, or the kokhavim, be not darkened, nor the clouds return after the rain;
3 In the yom when the shomrei habayit shall tremble, and the strong men shall stoop, and the grinders cease because they are few, and those that look out of the windows grow dim,
4 And the delatayim (doors) shall be shut in the street, when the sound of the grinding fades, and he shall arise at the sound of a tzipor (bird), and all their banot hashir (daughters of song) are brought low;
5 Also when they shall be afraid of height, and fears shall be in the derech, and the almond tree shall blossom, and the grasshopper drags himself along, and desire shall fail; because haAdam goeth to his bais olam (eternal home), and the mourners go about the streets;
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the bor (cistern).
7 Then shall the aphar return to ha’aretz as it was; and the ruach shall return unto HaElohim who gave it.
8 Hevel havalim, saith Kohelet; all is hevel.
9 And moreover, because Kohelet was chacham, he taught the people da’as; yea, he applied, and searched out, and set in order many meshalim (proverbs).
10 Kohelet searched to find out divrei chefetz; and that which was written was yosher, even divrei emes.
11 Divrei chachamim are like goads, and like nails firmly fixed are the collected sayings that are given by Ro’eh Echad (One Shepherd).
12 And further, by these, beni, be admonished; of making many sefarim there is no ketz; and much study is a weariness of the basar.
13 Let us hear the sof (conclusion) of the whole matter; Fear HaElohim, and of His commandments be shomer mitzvot; for this is the whole duty of haAdam.
14 For HaElohim shall bring kol ma’aseh (every work) into mishpat (judgment), with every ne’lam (secret thing, concealed thing), whether it be tov (good), or whether it be rah (evil).
25 If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.
26 Let us not become ba’alei ga’avah (conceited, haughty persons), provoking one another, envying one another.
6 Achim B’Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).
2 Bear one another’s burdens (TEHILLIM 55:23) and thus you will fulfill the Torah of Moshiach.
3 For if anyone thinks himself to be something when he is nothing, he deceives himself.
4 But let each man prove his own ma’aseh and then in his own ma’asim rather than in that of his re’a (neighbor) he will find kavod.
5 For each man must bear his own load.
6 And let the one being taught limudei kodesh (sacred studies) in the Kitvei HaKodesh share in all good things with his rabbinic moreh (2Ti3:14-15).
7 Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.
8 For the one sowing to the basar of himself, of the basar will reap churban (destruction); but the one sowing to the Ruach HaKodesh, of the Ruach HaKodesh will reap Chayyei Olam.
9 Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO ("in its season" TEHILLIM 1:3) we will reap, if we faint not.
10 Therefore, then, as we have opportunity, we should do ma’asim tovim towards all, and especially towards the Bnei Beis HaEmunah.
21 From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22 And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23 But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24 Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
25 For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.
26 For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27 For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.
28 Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International