Book of Common Prayer
105 Give thanks to Adonai! Call on his name!
Make his deeds known among the peoples.
2 Sing to him, sing praises to him,
talk about all his wonders.
3 Glory in his holy name;
let those seeking Adonai have joyful hearts.
4 Seek Adonai and his strength;
always seek his presence.
5 Remember the wonders he has done,
his signs and his spoken rulings.
6 You descendants of Avraham his servant,
you offspring of Ya‘akov, his chosen ones,
7 he is Adonai our God!
His rulings are everywhere on earth.
8 He remembers his covenant forever,
the word he commanded to a thousand generations,
9 the covenant he made with Avraham,
the oath he swore to Yitz’chak,
10 and established as a law for Ya‘akov,
for Isra’el as an everlasting covenant:
11 “To you I will give the land of Kena‘an
as your allotted heritage.”
12 When they were but few in number,
and not only few, but aliens there too,
13 wandering from nation to nation,
from this kingdom to that people,
14 he allowed no one to oppress them.
Yes, for their sakes he rebuked even kings:
15 “Don’t touch my anointed ones
or do my prophets harm!”
16 He called down famine on the land,
broke off all their food supply,
17 but sent a man ahead of them —
Yosef, who was sold as a slave.
18 They shackled his feet with chains,
and they bound him in irons;
19 until the time when his word proved true,
God’s utterance kept testing him.
20 The king sent and had him released,
the ruler of peoples set him free;
21 he made him lord of his household,
in charge of all he owned,
22 correcting his officers as he saw fit
and teaching his counselors wisdom.
23 Then Isra’el too came into Egypt,
Ya‘akov lived as an alien in the land of Ham.
24 There God made his people very fruitful,
made them too numerous for their foes,
25 whose hearts he turned to hate his people,
and treat his servants unfairly.
26 He sent his servant Moshe
and Aharon, whom he had chosen.
27 They worked his signs among them,
his wonders in the land of Ham.
28 He sent darkness, and the land grew dark;
they did not defy his word.
29 He turned their water into blood
and caused their fish to die.
30 Their land swarmed with frogs,
even in the royal chambers.
31 He spoke, and there came swarms of insects
and lice throughout their land.
32 He gave them hail instead of rain,
with fiery [lightning] throughout their land.
33 He struck their vines and fig trees,
shattering trees all over their country.
34 He spoke, and locusts came,
also grasshoppers without number;
35 they ate up everything green in their land,
devoured the fruit of their ground.
36 He struck down all the firstborn in their land,
the firstfruits of all their strength.
37 Then he led his people out,
laden with silver and gold;
among his tribes not one stumbled.
38 Egypt was happy to have them leave,
because fear of [Isra’el] had seized them.
39 He spread out a cloud to screen them off
and fire to give them light at night.
40 When they asked, he brought them quails
and satisfied them with food from heaven.
41 He split a rock, and water gushed out,
flowing as a river over the dry ground,
42 for he remembered his holy promise
to his servant Avraham.
43 He led out his people with joy,
his chosen ones with singing.
44 Then he gave them the lands of the nations,
and they possessed what peoples had toiled to produce,
45 in order to obey his laws
and follow his teachings.
Halleluyah!
17 (16:36) Adonai said to Moshe, 2 (16:37) “Tell El‘azar the son of Aharon the cohen to remove the fire pans from the fire, and scatter the smoldering coals at a distance, because they have become holy. 3 (16:38) Also the fire pans of these men, whose sin cost them their lives, have become holy, because they were offered before Adonai. Therefore, have them hammered into plates to cover the altar. This will be a sign for the people of Isra’el.”
4 (16:39) El‘azar the cohen took the brass fire pans which the men who had been burned to death had offered, and they hammered them into a covering for the altar, 5 (16:40) to remind the people of Isra’el that an ordinary person, not descended from Aharon, is not to approach and burn incense before Adonai, if he wants to avoid the fate of Korach and his group — as Adonai had said to him through Moshe.
6 (16:41) But the very next day, the whole community of the people of Isra’el complained against Moshe and Aharon: “You have killed Adonai’s people!” 7 (16:42) However, as the community was assembling against Moshe and Aharon, they looked in the direction of the tent of meeting and saw the cloud cover it and the glory of Adonai appear. 8 (16:43) Moshe and Aharon came to the front of the tent of meeting.
(iv) 9 (16:44) Adonai said to Moshe, 10 (16:45) “Get away from this assembly, and I will destroy them at once!” But they fell on their faces. 11 (16:46) Moshe said to Aharon, “Take your fire pan, put fire from the altar in it, lay incense on it, and hurry with it to the assembly to make atonement for them, because anger has gone out from Adonai, and the plague has already begun!”
5 So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. 2 Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. 3 But not only that, let us also boast in our troubles; because we know that trouble produces endurance, 4 endurance produces character, and character produces hope; 5 and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.
6 For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. 7 Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. 8 But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. 9 Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.
17 As Yeshua was going up to Yerushalayim, he took the twelve talmidim aside by themselves and said to them, as they went on their way, 18 “We are now going up to Yerushalayim, where the Son of Man will be handed over to the head cohanim and Torah-teachers. They will sentence him to death 19 and turn him over to the Goyim, who will jeer at him, beat him and execute him on a stake as a criminal. But on the third day, he will be raised.”
20 Then Zavdai’s sons came to Yeshua with their mother. She bowed down, begging a favor from him. 21 He said to her, “What do you want?” She replied, “Promise that when you become king, these two sons of mine may sit, one on your right and the other on your left.” 22 But Yeshua answered, “You people don’t know what you are asking. Can you drink the cup that I am about to drink?” They said to him, “We can.” 23 He said to them, “Yes, you will drink my cup. But to sit on my right and on my left is not mine to give, it is for those for whom my Father has prepared it.”
24 Now when the other ten heard about this, they were outraged at the two brothers. 25 But Yeshua called them and said, “You know that among the Goyim, those who are supposed to rule them become tyrants, and their superiors become dictators. 26 Among you, it must not be like that. On the contrary, whoever among you wants to be a leader must become your servant, 27 and whoever wants to be first must be your slave! 28 For the Son of Man did not come to be served, but to serve — and to give his life as a ransom for many.”
Copyright © 1998 by David H. Stern. All rights reserved.