Book of Common Prayer
88 (0) A song. A psalm of the sons of Korach. For the leader. Set to “Sickness that Causes Suffering.” A maskil of Heiman the Ezrachi.
2 (1) Adonai, God of my salvation,
when I cry out to you in the night,
3 (2) let my prayer come before you,
turn your ear to my cry for help!
4 (3) For I am oversupplied with troubles,
which have brought me to the brink of Sh’ol.
5 (4) I am counted among those going down to the pit,
like a man who is beyond help,
6 (5) left by myself among the dead,
like the slain who lie in the grave —
you no longer remember them;
they are cut off from your care.
7 (6) You plunged me into the bottom of the pit,
into dark places, into the depths.
8 (7) Your wrath lies heavily on me;
your waves crashing over me keep me down. (Selah)
9 (8) You separated me from my close friends,
made me repulsive to them;
I am caged in, with no escape;
10 (9) my eyes grow dim from suffering.
I call on you, Adonai, every day;
I spread out my hands to you.
11 (10) Will you perform wonders for the dead?
Can the ghosts of the dead rise up and praise you? (Selah)
12 (11) Will your grace be declared in the grave,
or your faithfulness in Abaddon?
13 (12) Will your wonders be known in the dark,
or your righteousness in the land of oblivion?
14 (13) But I cry out to you, Adonai;
my prayer comes before you in the morning.
15 (14) So why, Adonai, do you reject me?
Why do you hide your face from me?
16 (15) Since my youth I have been miserable, close to death;
I am numb from bearing these terrors of yours.
17 (16) Your fierce anger has overwhelmed me,
your terrors have shriveled me up.
18 (17) They surge around me all day like a flood,
from all sides they close in on me.
19 (18) You have made friends and companions shun me;
the people I know are hidden from me.
91 You who live in the shelter of ‘Elyon,
who spend your nights in the shadow of Shaddai,
2 who say to Adonai, “My refuge! My fortress!
My God, in whom I trust!” —
3 he will rescue you from the trap of the hunter
and from the plague of calamities;
4 he will cover you with his pinions,
and under his wings you will find refuge;
his truth is a shield and protection.
5 You will not fear the terrors of night
or the arrow that flies by day,
6 or the plague that roams in the dark,
or the scourge that wreaks havoc at noon.
7 A thousand may fall at your side,
ten thousand at your right hand;
but it won’t come near you.
8 Only keep your eyes open,
and you will see how the wicked are punished.
9 For you have made Adonai, the Most High,
who is my refuge, your dwelling-place.
10 No disaster will happen to you,
no calamity will come near your tent;
11 for he will order his angels to care for you
and guard you wherever you go.
12 They will carry you in their hands,
so that you won’t trip on a stone.
13 You will tread down lions and snakes,
young lions and serpents you will trample underfoot.
14 “Because he loves me, I will rescue him;
because he knows my name, I will protect him.
15 He will call on me, and I will answer him.
I will be with him when he is in trouble.
I will extricate him and bring him honor.
16 I will satisfy him with long life
and show him my salvation.”
92 (0) A psalm. A song for Shabbat:
2 (1) It is good to give thanks to Adonai
and sing praises to your name, ‘Elyon,
3 (2) to tell in the morning about your grace
and at night about your faithfulness,
4 (3) to the music of a ten-stringed [harp] and a lute,
with the melody sounding on a lyre.
5 (4) For, Adonai, what you do makes me happy;
I take joy in what your hands have made.
6 (5) How great are your deeds, Adonai!
How very deep your thoughts!
7 (6) Stupid people can’t know,
fools don’t understand,
8 (7) that when the wicked sprout like grass,
and all who do evil prosper,
it is so that they can be eternally destroyed,
9 (8) while you, Adonai, are exalted forever.
10 (9) For your enemies, Adonai,
your enemies will perish;
all evildoers will be scattered.
11 (10) But you have given me
the strength of a wild bull;
you anoint me with fresh olive oil.
12 (11) My eyes have gazed with pleasure on my enemies’ ruin,
my ears have delighted in the fall of my foes.
13 (12) The righteous will flourish like a palm tree,
they will grow like a cedar in the L’vanon.
14 (13) Planted in the house of Adonai,
they will flourish in the courtyards of our God.
15 (14) Even in old age they will be vigorous,
still full of sap, still bearing fruit,
16 (15) proclaiming that Adonai is upright,
my Rock, in whom there is no wrong.
Parashah 37: Shlach L’kha (Send on your behalf) 13:1–15:41
13 Adonai said to Moshe, 2 “Send men on your behalf to reconnoiter the land of Kena‘an, which I am giving to the people of Isra’el. From each ancestral tribe send someone who is a leader in his tribe.” 3 Moshe dispatched them from the Pa’ran Desert as Adonai had ordered; all of them were leading men among the people of Isra’el.
(ii) 21 They went up and reconnoitered the land from the Tzin Desert to Rechov near the entrance to Hamat. 22 They went up into the Negev and arrived at Hevron; Achiman, Sheshai and Talmai, the ‘Anakim, lived there. (Hevron was built seven years before Tzo‘an in Egypt.) 23 They came to the Eshkol Valley; and there they cut off a branch bearing one cluster of grapes, which they carried on a pole between two of them; they also took pomegranates and figs. 24 That place was called the Valley of Eshkol [cluster], because of the cluster which the people of Isra’el cut down there.
25 Forty days later, they returned from reconnoitering the land 26 and went to Moshe, Aharon and the entire community of the people of Isra’el at Kadesh in the Pa’ran Desert, where they brought back word to them and to the entire community and showed them the fruit of the land. 27 What they told him was this: “We entered the land where you sent us, and indeed it does flow with milk and honey — here is its fruit! 28 However the people living in the land are fierce, and the cities are fortified and very large. Moreover, we saw the ‘Anakim there. 29 ‘Amalek lives in the area of the Negev; the Hitti, the Y’vusi and the Emori live in the hills; and the Kena‘ani live by the sea and alongside the Yarden.”
30 Kalev silenced the people around Moshe and said, “We ought to go up immediately and take possession of it; there is no question that we can conquer it.”
25 For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision! 26 Therefore, if an uncircumcised man keeps the righteous requirements of the Torah, won’t his uncircumcision be counted as circumcision? 27 Indeed, the man who is physically uncircumcised but obeys the Torah will stand as a judgment on you who have had a b’rit-milah and have Torah written out but violate it! 28 For the real Jew is not merely Jewish outwardly: true circumcision is not only external and physical. 29 On the contrary, the real Jew is one inwardly; and true circumcision is of the heart, spiritual not literal; so that his praise comes not from other people but from God.
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
21 Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22 “No, not seven times,” answered Yeshua, “but seventy times seven! 23 Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24 Right away they brought forward a man who owed him many millions; 25 and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt. 26 But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 So out of pity for him, the master let him go and forgave the debt.
28 “But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’ 29 His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30 But he refused; instead, he had him thrown in jail until he should repay the debt. 31 When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place. 32 Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it. 33 Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’ 34 And in anger his master turned him over to the jailers for punishment until he paid back everything he owed. 35 This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”
Copyright © 1998 by David H. Stern. All rights reserved.