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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 8

To the overcomer, for pressers, the psalm of David. Lord, thou art our Lord; thy name is full wonderful in all [the] earth. For thy great doing is raised up, above (the) heavens. (To the overcomer, at the winepresses, the song of David. Lord, thou art our Lord; thy name is most wonderful in all the earth. And thy great doing is raised up, above the heavens.)

Of the mouth of young children, not speaking and sucking milk, thou hast made perfect praising, for thine enemies; that thou destroy the enemy and the avenger. (Out of the mouths of young children, who do not speak, but who suck milk, thou hast rebuked thy mighty enemies; yea, thou hast destroyed the enemy and the avenger.)

For I shall see thine heavens, the works of thy fingers; the moon and the stars, which thou hast founded.

What is a man, that is mankind, that thou art mindful of him; either the son of a virgin [or the son of man], for thou visitest him? (What is a man, that is humankind, that thou art mindful of him; or who is the son of a man, that thou should care about him?)

Thou hast made him a little less than (the) angels; (but) thou hast crowned him with glory and honour,

and thou hast ordained him above the works of thine hands. Thou hast made subject all things under his feet; (and thou hast ordained him over all thy creatures. Yea, thou hast put all things under his feet;)

all sheep and oxen, furthermore and the beasts of the field; (all the sheep and the oxen, and furthermore, the beasts of the fields, that is, the wild beasts;)

the birds of the air, and the fishes of the sea, (and all the other creatures) that pass by the paths of the sea. (and the birds of the air, and the fish of the sea, and all the other creatures that go along the paths of the sea.)

Lord, our Lord; how wonderful is thy name in all [the] earth.

Psalm 138

138 [The psalm of David.] Lord, I shall acknowledge to thee in all mine heart; for thou heardest the words of my mouth. My God, I shall sing to thee in the sight of angels; (The song of David. Lord, I shall praise thee with all my heart. My God, I shall sing praises to thee before the angels, or before the gods.)

I shall worship to(ward) thine holy temple, and I shall acknowledge to thy name. On thy mercy and thy truth; for thou hast magnified thine holy name above all thing. (I shall worship towards thy holy Temple, and I shall praise thy name; because of thy love, and thy faithfulness; for thou hast magnified thy holy name above all things.)

In whatever day I shall inwardly call thee, hear thou me; thou shalt multiply virtue in my soul. (On whatever day I called to thee, thou answeredest me; and thou hast multiplied the strength in my soul/and thou hast made me strong.)

Lord, all the kings of earth acknowledge to thee; for they heard all the words of thy mouth. (Lord, all the kings of the earth shall praise thee; for they have heard all the words of thy mouth.)

And sing they in the ways of the Lord (And they shall sing of the ways of the Lord); for the glory of the Lord is great.

For the Lord is high, and beholdeth meek things; and knoweth afar high things. (For though the Lord is high above, he looketh upon the meek/he careth for the humble; and he knoweth the proud from afar.)

If I shall go in the midst of tribulation, thou shalt quicken me; and thou stretchedest forth thine hand on the ire of mine enemies, and thy right hand made me safe. (Yea, though I go in the midst of trouble, or of tribulation, thou keepest me safe/thou keepest me alive; and thou stretchest forth thy hand against the rage of my enemies, and thy right hand savest me.)

The Lord shall yield for me, Lord, thy mercy is [into] without end; despise thou not the works of thine hands. (The Lord shall bring to pass his promises to me. O Lord, thy love is forever; so complete thy work.)

Genesis 3:1-15

But the serpent was feller than all living beasts of [the] earth, which the Lord God had made. The which serpent said to the woman, Why commanded God to you, that ye should not eat of each tree of paradise? (And the serpent was more cunning than all the living beasts of the earth. And the serpent said to the woman, Why hath God commanded you to not eat from any tree in the garden?)

To whom the woman answered, We eat of the fruit of trees that be in paradise; (To whom the woman answered, We can eat of the fruit of the trees that be in the garden;)

soothly God commanded to us, that we should not eat of the fruit of the tree, which is in the midst of paradise (which is in the middle of the garden), and that we should not touch it, lest peradventure we die.

Forsooth the serpent said to the woman, Ye shall not die by death (Ye shall not die);

for why God knoweth that in whatever day ye shall eat thereof, your eyes shall be opened, and ye shall be as Gods, knowing good and evil. (for God knoweth that on whatever day ye shall eat of it, your eyes shall be opened, and ye shall be like gods, knowing good and evil.)

Therefore the woman saw that the tree was good, and sweet to eat, and fair to the eyes, and delightable in beholding; and she took of the fruit thereof, and ate, and gave to her husband, and he ate.

And the eyes of both (of them) were opened; and when they knew that they were naked, they sewed [together] the leaves of a fig tree, and made breeches to themselves (and made breeches for themselves).

And when they heard the voice of the Lord God going in paradise at the wind after midday, Adam and his wife hid them(selves) from the face of the Lord God in [the] midst of the trees of paradise. (And when they heard the sound of the Lord God walking in the garden in the evening breeze, the man and his wife hid themselves from the face of the Lord God among the trees of the garden.)

And the Lord God called Adam, and said to him, Where art thou?

10 And Adam said, I heard thy voice in paradise, and I dreaded, for I was naked, and I hid me. (And the man said, I heard the sound of you walking in the garden, and I was afraid, for I was naked, and so I hid myself.)

11 To whom the Lord said, Who showed to thee that thou were naked, no but for thou hast eaten of the tree of which I commanded to thee that thou shouldest not eat? (To whom the Lord said, Who told thee that thou were naked? hast thou eaten of the tree which I commanded to thee that thou shouldest not eat?)

12 And Adam said, The woman which thou gavest (for) fellow(ship) to me, gave me of the tree, and I ate. (And Adam said, The woman whom thou gavest to me for fellowship, gave to me of the tree, and so I ate.)

13 And the Lord said to the woman, Why didest thou this thing? The which answered, The serpent deceived me, and (so) I ate.

14 And the Lord God said to the serpent, For thou didest this, thou shalt be cursed among all [the] living things, and unreasonable beasts of [the] earth; thou shalt go on thy breast, and thou shalt eat earth in all the days of thy life. (And the Lord God said to the serpent, For thou didest this, thou shalt be cursed among all the living things, and unreasoning beasts of the earth; thou shalt go upon thy breast, and thou shalt eat dust all the days of thy life.)

15 I shall set enmities betwixt thee and the woman, and betwixt thy seed and her seed; she shall break thine head, and thou shalt set ambushes to her heel. (I shall put enmity between thee and the woman, and between thy seed and her seed; her seed shall break thy head, and thou shalt set ambush to her seed’s heel.)

Romans 5:12-21

12 Therefore as by one man sin entered into this world [sin entered into the world], and by sin death, and so death passed forth into all men, in which man all men sinned.

13 For unto the law [Soothly till to the law] sin was in the world; but sin was not reckoned, when [the] law was not.

14 But death reigned from Adam unto Moses [But death reigned from Adam till to Moses], also into them that sinned not in likeness of the trespassing of Adam, the which is likeness of Christ to coming [the which is form, or likeness, of one to come].

15 But not as [the] guilt, so the gift; for if through the guilt of one many be dead[a], much more the grace of God and the gift in the grace of one man Jesus Christ hath abounded into many men.

16 And not as by one sin, so by the gift; for the doom of one into condemnation, but the grace of many guilts into justification [for why soothly doom of one into condemnation, grace forsooth of many guilts, or trespassings, into justification].

17 For if in the guilt of one death reigned through one, much more men that take plenty of grace, and of giving, and of rightwiseness, shall reign in life by one Jesus Christ.

18 Therefore as by the guilt of one into all men into condemnation, so [and] by the rightwiseness of one into all men into justifying of life.

19 For as by unobedience of one man many be made sinners, so by the obedience of one many shall be [ordained] just.

20 And the law entered, that guilt should be plenteous; but where guilt was plenteous, grace was more plenteous [grace abounded, or was plenteous].

21 That as sin reigned into death, so [and] grace reign by rightwiseness into everlasting life, by Jesus Christ our Lord.