Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 61-62

61 To victory on organs, to David himself. God, hear thou my beseeching; give thou attention to my prayer. (To victory, on instruments, the psalm, or the song, of David. God, hear thou my plea; give thou attention to my prayer.)

From the ends of the land I cried to thee; the while mine heart was anguished, thou enhancedest me in a stone (and while my heart was anguished, thou liftedest me up on a rock). Thou leddest me forth,

for thou art made mine hope; a tower of strength from the face of the enemy. (for thou art made my hope; a tower of strength before my enemies.)

I shall dwell in thy tabernacle into worlds; I shall be covered in the covering of thy wings. (I shall live in thy Tent forever/I shall live in thy dwelling place forever; I shall be covered with the covering of thy wings.)

For thou, my God, hast heard my prayer; thou hast given heritage to them that dread thy name (thou hast given me the inheritance of those who fear thy name/of those who revere thy name).

Thou shalt add, either increase, days on[to] the days of the king; his years till into the day of generation and of generation. (Thou shalt add days onto the days of the king; yea, year upon year for many generations.)

He dwelleth [into] without end in the sight of God; who shall seek the mercy and truth of him? (He shall live before God forever; may thy love, and thy faithfulness, preserve, and protect him.)

So I shall say psalm to thy name into the world of world; that I yield my vows from day into day. (And I shall sing songs, or praises, to thy name forever and ever; as I offer my vows each day.)

62 To victory over Jeduthun, the psalm of David. Whether my soul shall not be subject to God; for mine health is of him. (To victory, to Jeduthun, the song of David. Surely my soul shall be made subject under God; for my salvation, or my deliverance, is from him.)

For why he is both my God, and mine health; mine up-taker, I shall no more be moved. (For he is both my God, and my deliverer; yea, my defender, and I shall not be shaken, or defeated.)

How long fall ye on a man? all ye slain; as to a wall bowed, and as a wall of stone without mortar cast down. (How long shall ye fall upon a man? ye shall all be killed; ye shall be like a wall bowed down, yea, like a stone wall without mortar thrown down.)

Nevertheless they thought to put away my price, I ran in thirst; with their mouth they blessed, and in their heart they cursed. (Nevertheless they thought to put him down from his place of honour, and they delighted in lies; they blessed with their mouths, but they cursed in their hearts.)

Nevertheless, my soul, be thou subject to God; for my patience is of him. (Nevertheless, my soul, be thou made subject under God; for my hope of deliverance is in him.)

For he is my God, and my saviour; mine helper, I shall not pass out. (For he is my God, and my saviour; my helper, and I shall not be moved, or shaken.)

Mine health, and my glory is in God; God is the giver of mine help, and mine hope is in God. (My salvation, or my deliverance, and my glory be in God; God is the giver of my help, and my trust is in God.)

All the gathering together of the people, hope ye in God, pour ye out your hearts before him; God is our helper [into] without end (All the gathering together of the people, trust ye in God, pour ye out your hearts before him; God shall be our helper forever.)

Nevertheless the sons of men be (all in) vain; the sons of men be liars in balances, that they deceive of vanity into the same thing. (Nevertheless the lives of the sons and daughters of men be but a puff of air; yea, the sons and daughters of men all be liars, and if you put them on a balance, their lives shall be lighter than a breath, or a puff of air.)

10 Do not ye have hope in wickedness, and do not ye covet ravens; if riches be plenteous, do not ye set the heart thereto. (Do not ye have trust in wickedness, and do not ye desire, or lust after, stolen goods; if riches be plentiful, do not ye set your heart on it.)

11 God spake once, I heard these two things; that power is of God (that power belongeth to God),

12 and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)

Psalm 68

68 To victory, the psalm of the song of David. God rise up, and his enemies be scattered; and they that hate him, flee from his face. (May God rise up, and his enemies be scattered; and they who hate him, flee from his face.)

As smoke faileth, fail they; as wax floateth (away) from the face of fire, so perish [the] sinners from the face of God. (Like smoke vanisheth, so let them vanish; like wax melteth in the fire, so let the sinners perish in the presence of God.)

And just men eat, and make they fully joy in the sight of God; and delight they in gladness. (But the righteous be glad, and make full out joy, or rejoice, before God; yea, delight they, and be glad.)

Sing ye to God, say ye psalm to his name; make ye [a] way to him, that ascendeth on the going down, the Lord is name of him. Make ye fully joy in his sight, (his) enemies shall be troubled from the face of him, (Sing ye to God, sing ye a song to his name; make ye a way for him, who rideth over the plains of the desert/who rideth upon the clouds, yea, the Lord is his name. Make ye full out joy, or rejoice, before him, but his enemies shall be troubled before him,)

which is the father of fatherless and motherless children; and the judge of widows (who is the father of the fatherless and the motherless; and the judge of widows). God is in his holy place;

God that maketh men of one will to dwell in the house. Which leadeth out by strength them that be bound; in like manner them that make sharp, that dwell in sepulchres. (yea, God who helpeth people to come and live in a house with others. And who leadeth out those who be bound into freedom; but they who rebel shall live in a dry land.)

God, when thou wentest out in the sight of thy people; when thou passedest forth in the desert. (God, when thou wentest out before thy people; yea, when thou wentest forth in the wilderness,)

The earth was moved, for heavens dropped down from the face of God of Sinai; from the face of God of Israel. (the earth shook, and the heavens dropped down rain/and the heavens quaked, before the God of Sinai; yea, before the God of Israel.)

God, thou shalt (im)part willful rain to thine heritage, and it was sick; but thou madest it perfect. (God, thou imparted abundant rain upon the land of thy inheritance; it was enfeebled, or dry, but thou madest it perfect.)

10 Thy beasts shall dwell therein; God, thou hast made ready in thy sweetness to the poor man. (And thy people shall live there; God, in thy goodness, thou hast prepared it for the poor.)

11 The Lord shall give a word; to them that preach the gospel with much virtue. (The Lord gave the word; and many women preached this good news.)

12 The kings of virtues be made loved of the darling; and to the fairness of the house to part spoils. (The kings and their hosts, or their armies, fled away; and she of the house parted the spoils.)

13 If ye sleep among the midst of sorts, either heritages, (yet ye shall be as) the feathers of the culver (that) be (covered) of silver; and the hinder things of the back thereof be in the shining of gold. (Though ye have slept among the pots, yet ye shall be like the wings of the dove that be covered with silver; and the feathers on its back that be covered with shining gold.)

14 While the king of heaven deemeth kings thereon, they shall be made whiter than snow in Salmon; (When the King of heaven scattered the kings there; they fell like the snow in Salmon.)

15 the hill of God is a fat hill. The crudded hill is a fat hill; (The hill of God is like Mount Bashan; yea, the curdled hill is like Mount Bashan, with many peaks.)

16 whereto believe ye falsely, (ye) crudded hills? The hill in which it pleaseth well God to dwell therein; for the Lord shall dwell (there) into the end. (But why, ye curdled hills, gaze ye with envy at the hill where it well pleaseth God to live? for the Lord shall live there forever!)

17 The chariot of God is manyfold with ten thousand, a thousand of them that be glad; the Lord was in them, in Sinai, in the holy (place). (The chariots of God be twice ten thousand, yea, many thousands; the Lord came with them, from Sinai, to the holy place.)

18 Thou ascendedest on high, thou tookest captivity (captive); thou receivedest gifts among men. For why thou tookest (also from) them that believed not; for to dwell in the Lord God. (Thou ascendedest on high, thou tookest the captivity captive; thou receivedest gifts, or tribute, from people. But thou also receivedest gifts from those who believed not/from those who were rebellious; so that the Lord God might live among them.)

19 Blessed be the Lord each day; the God of our healths shall make an easy way to us. (Blessed be the Lord; each day the God of our salvation shall make our way easier for us.)

20 Our God is God to make men safe; and out-going from death is of the Lord God. (Our God is the God who saveth people; and our escape from death is by the Lord God.)

21 Nevertheless God shall break the heads of his enemies; the top of the hair of them that go in their trespasses. (But God shall break the heads of his enemies; yea, the top of their hair who go in their trespasses.)

22 The Lord said, I shall turn (again) from Bashan; I shall turn (again) into the depth of the sea. (The Lord said, I shall return from Bashan; I shall return from the depths of the sea./The Lord said, I shall bring back my people from Bashan; I shall bring them back from the depths of the sea.)

23 That thy foot be dipped in blood; the tongue of thy dogs be dipped in (the) blood of the enemies of him. (So that thy feet can be dipped in the blood of thy enemies; and so that the tongues of thy dogs can also be dipped in their blood.)

24 God, they saw thy goings in; the goings in of my God, of my king, which is in the holy (place). (God, they saw thy procession; yea, the procession of my God, of my King, who is in the holy place, or in the sanctuary.)

25 Princes joined with singers came before; in the middle/in the midst of young damsels singing in tympans. (First came the singers; then the players of the instruments, and after them the young women, singing with tympans/playing tambourines.)

26 In churches bless ye God; bless ye the Lord from the wells of Israel. (Bless ye God in the congregations; bless the Lord all ye tribes of Israel.)

27 There (is) Benjamin, a young man; in the ravishing of mind. The princes of Judah were the dukes of them; the princes of Zebulun, the princes of Naphtali. (There is Benjamin, the smallest tribe, in the lead. Then the leaders of Judah with their company, and the leaders of Zebulun, and the leaders of Naphtali.)

28 God, command thou to thy virtue; God, confirm thou this thing, which thou hast wrought in us. (God, command thou to thy strength, or thy power; God, show thy strength, in what thou has wrought for us.)

29 From thy temple, which is in Jerusalem; kings shall offer gifts to thee. (For thy Temple, which is in Jerusalem, kings shall offer gifts to thee.)

30 Blame thou the wild beasts of the reed, the gathering together of bulls is among the kine of peoples; that they exclude them that be proved by silver. Destroy thou folks that will battles, (Rebuke thou the wild beasts of the reeds, that gathering together of bulls, that herd of peoples; until they all bow low, and offer thee their silver. Yea, destroy thou the nations that delight in battles.)

31 legates shall come from Egypt; Ethiopia shall come before the hands thereof to God. (Ambassadors shall come from Egypt; Ethiopia shall raise up her hands to God.)

32 Realms of the earth, sing ye to God; say ye psalm to the Lord. Sing ye to God; (Kingdoms of the earth, sing ye to God; sing ye a song to the Lord. Sing ye to God;)

33 that ascended on the heaven of heaven at the east. Lo! he shall give to his voice the voice of virtue, (who rideth upon the heavens of the heavens, from the old days. Lo! he sendeth out his voice, a strong voice.)

34 give ye glory to God on Israel; his great doing and his virtue is in the clouds. (Tell ye out the strength of God; yea, his glory, or his majesty, is over Israel, and his power, or his might, is in the heavens.)

35 God is wonderful in his saints; God of Israel, he shall give virtue, and strength, to his people; blessed be God. (God is wonderful as he cometh from his sanctuary; the God of Israel, he shall give power, and strength, to his people; blessed be God.)

Genesis 42:1-17

42 Forsooth Jacob heard that foods were sold in Egypt, and he said to his sons, Why be ye negligent?

I [have] heard that wheat is sold in Egypt; go ye down, and buy ye necessaries to us, that we may live, and be not wasted by neediness. (I have heard that corn, or grain, is being sold in Egypt; go ye down there, and buy ye the necessities for us, so that we can live, and not be destroyed by this famine.)

Therefore ten brethren of Joseph went down to buy wheat in Egypt, (And so ten of Joseph’s brothers went down to buy corn, or grain, in Egypt,)

and Benjamin was withholden of Jacob at home, that said to his brethren, Lest peradventure in the way he suffer any evil. (but Benjamin was kept at home by Jacob, who said to his sons, Lest he suffer any evil on the way.)

Soothly they entered into the land of Egypt, with other men that went thither to buy corn; forsooth hunger was in the land of Canaan. (And they entered into the land of Egypt, with others who went there to buy corn, or grain; for the famine was now in the land of Canaan.)

And Joseph was the prince of Egypt, and at his will wheats were sold to [the] peoples. And when his brethren had worshipped him, (And Joseph was the prince, or the ruler, of Egypt, and at his will corn, or grain, was sold to people from all the lands. And so when his brothers had bowed before him,)

and he had known them, he spake harder to them, as to aliens, and asked them, From whence came ye? Which answered, From the land of Canaan, that we buy necessaries to our lifelode. (and he knew them, he spoke harshly to them, as to strangers, and asked them, Where did you come from? And they answered, From the land of Canaan, so that we can buy necessities to live.)

And nevertheless he knew his brethren, and he was not known of them, (And though he knew his brothers, he was not known by them,)

and he bethought on the dreams which he saw sometime. And he said to them, Ye be spyers, ye came to see the feebler things of the land (And he said to them, Ye be spies, and ye came here to spy out our weaknesses).

10 Which said, Lord, it is not so, but thy servants came to buy meats; (And they said, My lord, it is not so, but thy servants have come to buy food;)

11 all we be [the] sons of one man, we came hither peaceably, and thy servants imagine not any evil. (we all be the sons of one man, and we be honest men, and thy servants do not think any evil against thee.)

12 To which he answered, It is in other manner, ye came to see the feeble things of the land. (To whom he answered, It is not so, for ye came here to spy out our weaknesses.)

13 And they said, We thy servants be twelve brethren, the sons of one man in the land of Canaan; the youngest is with our father, (and) another is not alive.

14 This it is, he said, that I spake to you, ye be spyers, (But again Joseph said to them, Nay! It is what I have said to you; ye be spies;)

15 right now I shall take experience of you/I shall take very knowing of you; by the health of Pharaoh ye shall not go from hence, till your least brother come hither; (by this I shall prove you; yea, by the life of Pharaoh, ye shall not go away from here, until your youngest brother first come here to me;)

16 send ye one of you, that he bring him, forsooth ye shall be in bonds till those things that ye said be proved, whether those be false or true (whether they be true or false); (or) else, by the health of Pharaoh, ye be spies.

17 Therefore he betook them into keeping three days; (And so he put them in the prison for three days;)

1 Corinthians 5:1-8

Yet all manner of fornication is heard among you, and such fornication, which is not among heathen men, so that some man have the wife of his father [so that one man have the wife of his father].

And ye be swollen with pride [And ye be blown with pride], and not more had wailing, that he that did this work, be taken away from the middle of you.

And I absent in body [Soothly I absent in body], but present in spirit, now have deemed as present him that hath thus wrought,

when ye be gathered together in the name of our Lord Jesus Christ, and my spirit, with the virtue of the Lord Jesus,

to betake such a man to Satan, into the perishing of flesh, that the spirit be safe in the day of our Lord Jesus Christ.

Your glorying is not good. Know ye not, that a little sourdough impaireth all the gobbet [that a little sourdough corrupteth all the gobbet]?

Cleanse ye out the old sourdough, that ye be new sprinkling together, as ye be therf. For Christ offered is our pask. [Cleanse ye out old sourdough, that ye be new sprinkling together, as ye be therf, or without souring. Forsooth Christ is offered our pask.]

Therefore eat we, not in old sourdough, neither in sourdough of malice and waywardness, but in therf things of clearness and of truth [of clearness and truth].

Mark 3:19-35

19 and Judas Iscariot, that betrayed him. And they came to an house,

20 and the people [and the company of people] came together again, so that they might not [neither] eat bread.

21 And when his kinsmen had heard, they went out to hold him; for they said, That he is turned into madness.

22 And the scribes that came down from Jerusalem, said, That he hath Beelzebub, and that in the prince of devils he casteth out fiends.

23 And he called them together, and he said to them in parables, How may Satan cast out Satan?

24 And if a realm be parted against itself, that realm may not stand.

25 And if an house be parted against itself, that house may not stand.

26 And if Satan hath risen against himself, he is parted, and he shall not be able to stand, but hath an end.

27 No man may go into a strong man's house, and take away his vessels, but he bind first the strong man, and then he shall spoil his house.

28 Truly I say to you, that all sins and blasphemies, by which they have blasphemed, shall be forgiven to the sons of men.

29 But he that blasphemeth against the Holy Ghost [Soothly he that shall blaspheme against the Holy Ghost], hath not remission into without end, but he shall be guilty of everlasting trespass.

30 For they said, He hath an unclean spirit.

31 And his mother and his brethren came, and stood withoutforth, and sent to him, and called him. [And his mother and brethren come, and standing withoutforth, sent to him, calling him.]

32 And the people sat about him [And the company sat about him]; and they said to him, Lo! thy mother and thy brethren withoutforth seek thee.

33 And he answered to them, and said, Who is my mother and my brethren?

34 And he beheld them that sat about him, and said, Lo! my mother and my brethren.

35 For who that doeth the will of God, he is my brother, and my sister, and mother.