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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 95

95 Come ye, make ye full out joy to the Lord; heartily sing we to God, our health. (Come ye, rejoice ye before the Lord; sing we heartily to God, our salvation/sing we heartily to God, our deliverer.)

Before-occupy we his face in acknowledging; and heartily sing we to him in psalms. (Let us come before him with thanksgiving; and sing we heartily to him with songs.)

For God is a great Lord, and a great King above all gods; for the Lord shall not put away his people.

For all the ends of [the] earth be in his hand; and the highness, [(or) the heights,] of (the) hills be his.

For the sea is his, and he made it; and his hands formed the dry land.

Come ye, praise we, and fall we down before God; weep we before the Lord that made us; (Come ye, praise we, and fall we down before God; let us kneel before the Lord who made us;)

for he is our Lord God. And we be the people of his pasture; and the sheep of his hand. If ye have heard his voice today; (for he is the Lord our God. And we be the people of his pasture; and the sheep of his hand. If ye will but listen to his voice today;)

do not ye make hard your hearts. As in the stirring to wrath; by the day of temptation in desert. (yea, do not ye make your hearts stubborn; like they were at Meribah, and like that time at Massah, in the wilderness.)

Where your fathers tempted me; they proved and saw my works. (When your forefathers tempted me; they proved, or tested, me, and saw my works.)

10 Forty years I was offended to this generation; and I said, Ever[more] they err in heart. And these men knew not my ways; (For forty years I was offended by that generation; and I said, They err in their hearts forevermore. And these people do not know my ways;)

11 to whom I swore in mine ire, they shall not enter into my rest. (and so I swore to them in my anger, that they would not enter into my rest.)

Psalm 40

40 For victory, the psalm of David. I abiding abode the Lord; and he gave attention to me. And he heard my prayers; (To victory, the song of David. Patiently waiting, I waited for the Lord; and he gave attention to me. And he heard my prayers;)

and he led out me from the pit of wretchedness, and from the filth of dregs. And he ordained my feet on a stone; and he (ad)dressed my goings. (and he led me out of the pit of wretchedness, and out of the filth of dregs. And he ordained my feet upon a stone; and he directed my goings.)

And he sent into my mouth a new song; a song to our God. Many men shall see, and dread; and shall hope in the Lord. (And he put a new song in my mouth; a song to our God. And many shall see this, and shall have fear/and shall be in awe; and then they shall put their trust in the Lord.)

Blessed is the man, of whom the name of the Lord is his hope; and he beheld not into vanities, and into false vengeances. (Happy is the person, for whom the Lord’s name is his hope; and he looketh not to idols, or to false gods.)

My Lord God, thou hast made thy marvels many; and in thy thoughts none is, that is like thee (toward us). I told and I spake; and they be multiplied above number. (My Lord God, thou hast done many marvellous deeds; and there is no one like thee, for all thy thoughts be for our benefit. I have told about them; yea, I have spoken about them, and they be multiplied far above number.)

Thou wouldest not sacrifice and offering; but thou madest perfectly ears to me. Thou askedest not burnt sacrifice, and other sacrifice for sin; (Thou desiredest not sacrifices and offerings; but thou hast given me ears to hear thee. Thou askedest not for burnt sacrifices, and other sacrifices for sin;)

then I said, Lo! I come. In the head of the book it is written of me, (and so I said, Lo! I am here. From the beginning, the Book of thy Law was written for me,)

that I should do thy will; my God, I would/I desired also to do (it); and thy law in the midst of mine heart. (so that I would do thy will; my God, I desire to do it; and thy Law is there in the midst of my heart.)

I told thy rightfulness in a great church; lo! I shall not refrain my lips, Lord, thou knewest. (I told of thy righteousness in the great congregation; lo! I shall not refrain my lips, Lord, thou knowest that.)

10 I hid not thy rightfulness in mine heart; I said thy truth and thine health. I hid not thy mercy, and thy truth, from a much council. (I kept not thy righteousness, or thy goodness, hidden in my heart; I spoke about thy faithfulness, and thy salvation, or thy deliverance. I hid not thy love, and thy faithfulness, from the great congregation.)

11 But thou, Lord, make not far thy merciful doings from me; thy mercy and truth ever[more] take me up. (But thou, Lord, make not thy merciful doings to be far away from me; let thy love, and thy faithfulness, keep me safe forevermore.)

12 For why evils, of which is no number, (en)compassed me; my wickednesses have taken me, and I might not, that I should (even) see. Those be multiplied above the hairs of mine head; and mine heart forsook me. (For evils, of which there is no number, surrounded me; my wickednesses have taken hold of me, and I can no longer see. Yea, they be multiplied far above the hairs of my head; and my heart hath deserted me.)

13 Lord, please it to thee, that thou deliver me; Lord, behold thou to help me. (Lord, may it please thee to save me; Lord, look thou to help me.)[a]

14 Be they shamed, and ashamed together; that seek my life, to take away it. Be they turned aback, and be they shamed/and be they ashamed; that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be shamed/and be ashamed; all who desire evil for me.)

15 Bear they their confusion anon; that say to me, Well! well! in scorn. (Bear they their own shame at once/Be they ashamed at once; who scornfully say to me, Well! well!)

16 All men that seek thee, be fully joyful, and be glad in thee; and say they, that love thine health, The Lord be magnified ever[more]. (But let all those who seek thee, be very joyful, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

17 Forsooth I am a beggar and poor; the Lord is busy of me (But I am a poor and needy man, yea, a beggar; Lord, help thou me). Thou art mine helper and my defender; my God, tarry thou not.

Psalm 54

54 To victory in organs, either in psalms, the learning of David, when Ziphims came, and said to Saul, Whether David is not hid at us? God, in thy name, make thou me safe; and in thy virtue, deem thou me. (To victory, on instruments, or in songs, the teaching of David, when the Ziphims came, and said to Saul, David is hid with us! God, by the power of thy name, save thou me; and in thy strength, judge thou me.)

God, hear thou my prayer; with ears perceive thou the words of my mouth. (God, hear thou my prayer; listen thou to the words of my mouth.)

For aliens have risen against me, and strong men sought my life; and they setted not God before their sight. (For foreigners, or strangers, have risen against me, and strong men sought to take my life; and they never have a thought about God.)

For, lo! God helpeth me; and the Lord is the up-taker of my soul (and the Lord is my defender).

Turn thou away evils to mine enemies; and lose thou them in thy truth. (O Lord, turn thou back their own evil upon my enemies; and destroy thou them by thy truth.)

Willfully I shall sacrifice to thee; and, Lord, I shall acknowledge to thy name, for it is good. (I shall willingly sacrifice to thee, Lord; and I shall praise thy name, for it is good.)

For thou deliveredest me from all tribulation; and mine eye despised on mine enemies. (For thou hast rescued me from every trouble; and I have seen come to pass what I desire for my enemies/and my eyes have seen the defeat of my enemies.)

Psalm 51

51 To victory, the psalm of David; when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness. (To victory, the song of David, when Nathan the prophet came to him, after he had slept with Bathsheba. God, have thou mercy on me; because of thy great love. And in the multitude of thy merciful doings; do thou away my wickedness.)

Moreover wash thou me from my wickedness; and cleanse thou me from my sin.

For I acknowledge my wickedness; and my sin is ever[more] against me. (For I confess my sinfulness; yea, my sin is before me forevermore.)

I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed. (I have sinned against thee alone, and I have done evil before thee; so that thou art justified with thy words, and proved right when thou judgest me.)

For lo! I was conceived in wickednesses; and my mother conceived me in sins. (For lo! I was conceived in sinfulness; yea, my mother conceived me in sin.)

For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom. (For lo! thou lovedest the truth; and thou hast shown me the uncertain things, and the secret things, of thy wisdom.)

Lord, sprinkle thou me with hyssop, and I shall be cleansed; wash thou me, and I shall be made white more than snow (wash thou me, and I shall be made more white than snow).

Give thou joy, and gladness to mine hearing; and bones made meek shall full out make joy. (Let me hear the sounds of joy, and of gladness; and then the bones, which thou hast broken and bruised, shall make great joy, or rejoice.)

Turn away thy face from my sins; and do away all my wickednesses.

10 God, make thou a clean heart in me; and make thou new a rightful spirit in my entrails. (God, make my heart clean in me; and put thou a new and right spirit deep within me.)

11 Cast thou me not away from thy face; and take thou not away from me thine holy spirit. (Do not throw thou me away from before thee; and take thou not away thy holy spirit from me/and take thou not away thy Holy Spirit from me.)

12 Give thou to me the gladness of thine health; and confirm thou me with the principal spirit. (Give thou to me the gladness of thy salvation, or of thy deliverance; and give thou to me a spirit willing to obey thee.)

13 I shall teach wicked men thy ways; and unfaithful men shall be converted to thee. (I shall teach the wicked thy ways; and the unfaithful shall return to thee.)

14 God, the God of mine health, deliver thou me from bloods, or sins; and my tongue shall joyfully sing (of) thy rightfulness. (God, the God of my salvation/the God of my deliverance, save thou me from bloodshed, or from death; and my tongue shall joyfully sing of thy righteousness, or of thy justice.)

15 Lord, open thou my lips; and my mouth shall tell (out) thy praising.

16 For if thou haddest would sacrifice, I had given it; truly thou shalt not delight in burnt sacrifice. (For if thou haddest desired a sacrifice, that is, an offering, I would have given it to thee; but truly thou delightest not in burnt sacrifice.)

17 A sacrifice to God is a spirit troubled, that is, (one made) sorry for sin; God, thou shalt not despise a contrite heart, and made meek. (A sacrifice to God is a troubled spirit, that is, one made sorry because of sinning; God, thou shalt not despise a contrite and humble heart.)

18 Lord, do thou benignly in thy good will to Zion; (so) that the walls of Jerusalem (may) be builded.

19 Then thou shalt take pleasantly the sacrifice of rightfulness, (with) offerings, and burnt sacrifices; then they shall put calves on thine altar. (Then thou shalt be pleased with a righteous sacrifice, yea, with offerings, and burnt sacrifices; and then they shall put calves upon thy altar.)

Genesis 40

40 When these things were done, it befelled that two geldings, the butler and the baker of the king of Egypt, sinned to their lord. (After these things were done, it befell that two eunuchs, Pharaoh’s butler and baker, sinned against their lord.)

And Pharaoh was wroth against them, for the one was (the) master butler, and the tother was (the) master baker.

And he sent them into the prison of the prince of knights, in which also Joseph was bound. (And he sent them into the prison of the captain of the guard, where Joseph was also kept.)

And the keeper of the prison betook them to Joseph, which also served, or kept, them. Somewhat of time passed, and they were holden in keeping, (And the ruler of the prison delivered them unto Joseph, who served them. Some time passed, and they were still held in the prison,)

and both saw a dream in one night, by covenable expounding to them. (when both of them had a dream one night, and they needed their dreams to be interpreted.)

And when Joseph had entered to them early, and had seen them sorry, (And when Joseph came to them in the morning, and saw them looking sorrowful, or sad,)

he asked them, and said, Why is your cheer heavier today than it is wont (to be)? (he asked them, Why are your faces so heavy, or so unhappy, today?)

Which answered, We (each) saw a dream, and there is no man that expoundeth it to us. And Joseph said to them, Whether the expounding is not of God? Tell ye to me what ye have seen. (And they answered, We have each had a dream, and there is no one to interpret it for us. And Joseph said to them, Should not the interpretation come from God? Tell me what ye have seen.)

The master butler told first his dream; I saw before me that a vine, (So the master butler told his dream first, and he said, I saw that there was a vine before me,)

10 in which were three scions, waxed little and little into burgeonings, and that after the flowers (came), the grapes waxed ripe, (which had three branches, that over time had more and more buds, and after the flowers came, the grapes ripened,)

11 and (then) the cup of Pharaoh was in mine hand; therefore I took the grapes, and pressed them out into the cup that I held, and I gave (the) drink to Pharaoh (and I gave it to Pharaoh to drink).

12 Joseph answered, This is the expounding of the dream; three scions be yet three days, (Joseph answered, This is the dream’s interpretation; the three branches be three days yet to come,)

13 after which Pharaoh shall have mind of thy service, and he shall restore thee into the first degree, and thou shalt give to him the cup, by thine office, as thou were wont to do before. (and then Pharaoh shall remember thy service, and he shall restore thee to thy place, and thou shalt give him the cup, as per thy duties, yea, as thou were wont to do before.)

14 Only have thou mind of me, when it is well to thee, and thou shalt do mercy with me, that thou make suggestion to Pharaoh, that he lead me out of this prison; (And when it is well with thee, remember me, and do thou mercy to me, so that thou make a suggestion to Pharaoh, that he release me from this prison;)

15 for thiefly, (that is, by thievery), I am taken away from the land of Hebrews, and (once) here I am sent innocent into prison. (for I was stolen away from the land of the Hebrews, and then once here, I was sent into prison, though innocent.)

16 The master baker saw that Joseph had declared prudently the dream, and he said, And I saw a dream, that I had three baskets of meal on mine head, (The master baker saw that Joseph had prudently interpreted the dream, and he said, And I had a dream, where I had three baskets of meal on my head,)

17 and I guessed that I bare in one basket, that was highest, all (the) (bake)meats that be made (for Pharaoh) by the craft of bakers, and that birds ate thereof. (and I saw that I carried in the first basket, that was on top, all the baked goods that the baker made for Pharaoh, and the birds were eating them.)

18 Joseph answered, This is the expounding of the dream; three baskets be yet three days, (Joseph answered, This is the dream’s interpretation; the three baskets be three days yet to come,)

19 after which Pharaoh shall take away thine head, and he shall hang thee in a cross, and birds shall draw thy flesh. (after which Pharaoh shall take away thy head, and he shall hang thee on a tree, and then the birds shall draw off thy flesh.)

20 From thence the third day was the day of the birth of Pharaoh, which made a great feast to his servants, and he had mind among the meats, of the master butler, and of the prince of (the) bakers; (And three days later was Pharaoh’s birthday, and he made a great feast for his servants, and during the feast he remembered the master butler, and the master baker;)

21 and he restored the one into his place, (so) that he should direct the cup, either (the) drink, to the king,

22 and he hanged the tother in a gibbet, that the truth of Joseph(’s) declaring (of) the dreams should be proved. (but he hanged the other man on a tree, and so the truth of Joseph’s interpretations of the dreams was shown.)

23 And nevertheless when prosperities befelled to the master butler, he forgat Joseph that declared his dream. (And yet when good things happened to the master butler, he forgot about Joseph, who had interpreted his dream.)

1 Corinthians 3:16-23

16 Know ye not, that ye be the temple of God, and the Spirit of God dwelleth in you?

17 And if any [man] defouleth the temple of God, God shall destroy him [God shall lose him]; for the temple of God is holy, which ye be.

18 No man deceive himself. If any man among you is seen to be wise in this world, be he made a fool, that he be wise.

19 For the wisdom of this world is folly with God; for it is written, I shall catch wise men in their fell wisdom [I shall catch wise men in their fell wisdom, or subtle guile];

20 and again, The Lord knoweth the thoughts of wise men, for those be vain [for they be vain].

21 Therefore no man have glory in men [And so no man glory in men]. For all things be yours,

22 either Paul, either Apollos, either Cephas, either the world, either life, either death, either things present, either things to coming [either things to come]; for all things be yours,

23 and ye be of Christ, and Christ is of God.

Mark 2:13-22

13 And he went out again to the sea, and all the people [and all the company of people] came to him; and he taught them.

14 And when he passed, he saw Levi of Alphaeus sitting at the tollbooth, and he said to him, Follow me. And he rose, and followed him.

15 And it was done, when he sat at the meat in his house, many publicans and sinful men sat together at the meat [sat together at meat] with Jesus and his disciples; for there were many that followed him.

16 And scribes and Pharisees seeing, that he ate with publicans and sinful men, said to his disciples, Why eateth and drinketh your master with publicans and sinners [Why your master eateth and drinketh with publicans and sinners]?

17 When this was heard, Jesus said to them, Whole men have no need to a physician, but they that be evil-at-ease [This thing heard, Jesus saith to them, Whole men have no need to a leech, but they that have evil]; for I came not to call just men, but sinners.

18 And the disciples of John and the Pharisees were fasting; and they came, and said to him, Why fast the disciples of John, and the Pharisees fast, but thy disciples fast not? [And the disciples of John and the Pharisees were fasting; and they came, and say to him, Why the disciples of John and of Pharisees fast, but thy disciples fast not?]

19 And Jesus said to them, Whether the sons of the spousals be able to fast [Whether the sons of the weddings may fast], as long as the spouse is with them? As long time as they have the spouse with them, they be not able to fast [they may not fast].

20 But days shall come, when the spouse shall be taken away from them, and then they shall fast in those days.

21 No man seweth a patch of new cloth to an old cloak [to an old cloth], else he taketh away [else it taketh away] the new patch from the old, and a more breaking is made.

22 And no man putteth new wine into old bottles, else the wine shall burst the bottles, and the wine shall be shed out [and the wine shall be poured out], and the bottles shall perish. But new wine shall be put into new bottles [But new wine oweth to be put into new wine vessels].