Book of Common Prayer
70 (0) For the leader. By David. As a reminder:
2 (1) God, rescue me!
Adonai, hurry and help me!
3 (2) May those who seek my life
be disgraced and humiliated.
May those who take pleasure in doing me harm
be turned back and put to confusion.
4 (3) May those who jeer, “Aha! Aha!”
withdraw because of their shame.
5 (4) But may all those who seek you
be glad and take joy in you.
May those who love your salvation say always,
“God is great and glorious!”
6 (5) But I am poor and needy;
God, hurry for me.
You are my helper and rescuer;
Adonai, don’t delay!
71 In you, Adonai, I have taken refuge;
let me never be put to shame.
2 In your righteousness, rescue me;
and help me to escape.
Turn your ear toward me,
and deliver me.
3 Be for me a sheltering rock,
where I can always come.
You have determined to save me,
because you are my bedrock and stronghold.
4 My God, help me escape from the power of the wicked,
from the grasp of the unjust and ruthless.
5 For you are my hope, Adonai Elohim,
in whom I have trusted since I was young.
6 From birth I have relied on you;
it was you who took me from my mother’s womb.
7 To many, I am an amazing example;
but you are strong protection for me.
8 My mouth is full of praise for you,
filled with your glory all day long.
9 Don’t reject me when I grow old;
when my strength fails, don’t abandon me.
10 For my enemies are talking about me,
those seeking my life are plotting together.
11 They say, “God has abandoned him;
go after him, and seize him,
because no one will save him.”
12 God, don’t distance yourself from me!
My God, hurry to help me!
13 May those who are opposed to me
be put to shame and ruin;
may those who seek to harm me
be covered with scorn and disgrace.
14 But I, I will always hope
and keep adding to your praise.
15 All day long my mouth will tell
of your righteous deeds and acts of salvation,
though their number is past my knowing.
16 I will come in the power of Adonai Elohim
and recall your righteousness, yours alone.
17 God, you have taught me since I was young,
and I still proclaim your wonderful works.
18 So now that I’m old, and my hair is gray,
don’t abandon me, God, till I have proclaimed
your strength to the next generation,
your power to all who will come,
19 your righteousness too, God,
which reaches to the heights.
God, you have done great things;
who is there like you?
20 You have made me see much trouble and hardship,
but you will revive me again
and bring me up from the depths of the earth.
21 You will increase my honor;
turn and comfort me.
22 As for me, I will praise you with a lyre
for your faithfulness, my God.
I will sing praises to you with a lute,
Holy One of Isra’el.
23 My lips will shout for joy;
I will sing your praise, because you have redeemed me.
24 All day long my tongue
will speak of your righteousness.
For those who are seeking to harm me
will be put to shame and disgraced.
74 (0) A maskil of Asaf:
(1) Why have you rejected us forever, God,
with your anger smoking against the sheep you once pastured?
2 Remember your community, which you acquired long ago,
the tribe you redeemed to be your very own.
Remember Mount Tziyon, where you came to live.
3 Hurry your steps to these endless ruins,
to the sanctuary devastated by the enemy.
4 The roar of your foes filled your meeting-place;
they raised their own banners as a sign of their conquest.
5 The place seemed like a thicket of trees
when lumbermen hack away with their axes.
6 With hatchet and hammer they banged away,
smashing all the carved woodwork.
7 They set your sanctuary on fire,
tore down and profaned the abode of your name.
8 They said to themselves, “We will oppress them completely.”
They have burned down all God’s meeting-places in the land.
9 We see no signs, there is no prophet any more;
none of us knows how long it will last.
10 How much longer, God, will the foe jeer at us?
Will the enemy insult your name forever?
11 Why do you hold back your hand?
Draw your right hand from your coat, and finish them off!
12 God has been my king from earliest times,
acting to save throughout all the earth.
13 By your strength you split the sea in two,
in the water you smashed sea monsters’ heads,
14 you crushed the heads of Livyatan
and gave it as food to the creatures of the desert.
15 You cut channels for springs and streams,
you dried up rivers that had never failed.
16 The day is yours, and the night is yours;
it was you who established light and sun.
17 It was you who fixed all the limits of the earth,
you made summer and winter.
18 Remember how the enemy scoffs at Adonai,
how a brutish people insults your name.
19 Don’t hand over the soul of your dove to wild beasts,
don’t forget forever the life of your poor.
20 Look to the covenant, for the land’s dark places
are full of the haunts of violence.
21 Don’t let the oppressed retreat in confusion;
let the poor and needy praise your name.
22 Arise, God, and defend your cause;
remember how brutish men insult you all day.
23 Don’t forget what your foes are saying,
the ever-rising uproar of your adversaries.
29 They returned to Ya‘akov their father in the land of Kena‘an and told him all that had happened to them. 30 “The man, the lord of the land, spoke harshly with us. He took us for spies in his country. 31 We said to him, ‘We are upright men, we’re not spies; 32 we are twelve brothers, sons of our father; one is gone, and the youngest stayed with our father in the land of Kena‘an.’ 33 But the man, the lord of the land, said to us, ‘Here is how I will know that you are upright men: leave one of your brothers with me, take grain to relieve the famine in your homes, and go on your way; 34 but bring your youngest brother to me. By this I will know that you aren’t spies, but are upright men; then I will return your brother to you; and you will do business in the land.’”
35 Next, as they emptied their packs, there was each man’s bag of money in his pack; and when they and their father saw their bags of money, they became afraid. 36 Ya‘akov their father said to them, “You have robbed me of my children! Yosef is gone, Shim‘on is gone, now you’re taking Binyamin away — it all falls on me!” 37 Re’uven said to his father, “If I don’t bring him back to you, you can kill my own two sons! Put him in my care; I will return him to you.” 38 But he replied, “My son will not go down with you. His brother is dead, and he alone is left. If anything were to happen to him while traveling with you, you would bring my gray hair down to Sh’ol with grief.”
12 You say, “For me, everything is permitted”? Maybe, but not everything is helpful. “For me, everything is permitted”? Maybe, but as far as I am concerned, I am not going to let anything gain control over me. 13 “Food is meant for the stomach and the stomach for food”? Maybe, but God will put an end to both of them. Anyhow, the body is not meant for sexual immorality but for the Lord, and the Lord is for the body. 14 God raised up the Lord, and he will raise us up too by his power.
15 Don’t you know that your bodies are parts of the Messiah? So, am I to take parts of the Messiah and make them parts of a prostitute? Heaven forbid! 16 Don’t you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, “The two will become one flesh”;[a] 17 but the person who is joined to the Lord is one spirit. 18 Run from sexual immorality! Every other sin a person commits is outside the body, but the fornicator sins against his own body. 19 Or don’t you know that your body is a temple for the Ruach HaKodesh who lives inside you, whom you received from God? The fact is, you don’t belong to yourselves; 20 for you were bought at a price. So use your bodies to glorify God.
21 He said to them, “A lamp isn’t brought in to be put under a bowl or under the bed, is it? Wouldn’t you put it on a lampstand? 22 Indeed, nothing is hidden, except to be disclosed; and nothing is covered up, except to come out into the open. 23 Those who have ears to hear with, let them hear!”
24 He also said to them, “Pay attention to what you are hearing! The measure with which you measure out will be used to measure to you — and more besides! 25 For anyone who has something will be given more; but from anyone who has nothing, even what he does have will be taken away.”
26 And he said, “The Kingdom of God is like a man who scatters seed on the ground. 27 Nights he sleeps, days he’s awake; and meanwhile the seeds sprout and grow — how, he doesn’t know. 28 By itself the soil produces a crop — first the stalk, then the head, and finally the full grain in the head. 29 But as soon as the crop is ready, the man comes with his sickle, because it’s harvest-time.”
30 Yeshua also said, “With what can we compare the Kingdom of God? What illustration should we use to describe it? 31 It is like a mustard seed, which, when planted, is the smallest of all the seeds in the field; 32 but after it has been planted, it grows and becomes the largest of all the plants, with such big branches that the birds flying about can build nests in its shade.”
33 With many parables like these he spoke the message to them, to the extent that they were capable of hearing it. 34 He did not say a thing to them without using a parable; when he was alone with his own talmidim he explained everything to them.
Copyright © 1998 by David H. Stern. All rights reserved.