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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 24

24 (0) By David. A psalm:

(1) The earth is Adonai’s, with all that is in it,
the world and those who live there;
for he set its foundations on the seas
and established it on the rivers.

Who may go up to the mountain of Adonai?
Who can stand in his holy place?
Those with clean hands and pure hearts,
who don’t make vanities the purpose of their lives
or swear oaths just to deceive.
They will receive a blessing from Adonai
and justice from God, who saves them.
Such is the character of those who seek him,
of Ya‘akov, who seeks your face. (Selah)

Lift up your heads, you gates!
Lift them up, everlasting doors,
so that the glorious king can enter!
Who is he, this glorious king?
Adonai, strong and mighty,
Adonai, mighty in battle.

Lift up your heads, you gates!
Lift them up, everlasting doors,
so that the glorious king can enter!
10 Who is he, this glorious king?
Adonai-Tzva’ot —
he is the glorious king. (Selah)

Psalm 29

29 (0) A psalm of David:

(1) Give Adonai his due, you who are godly;
give Adonai his due of glory and strength;
give Adonai the glory due his name;
worship Adonai in holy splendor.

The voice of Adonai is over the waters;
the God of glory thunders,
Adonai over rushing waters,
the voice of Adonai in power,
the voice of Adonai in splendor.

The voice of Adonai cracks the cedars;
Adonai splinters the cedars of the L’vanon
and makes the L’vanon skip like a calf,
Siryon like a young wild ox.

The voice of Adonai flashes fiery flames;
the voice of Adonai rocks the desert,
Adonai convulses the Kadesh Desert.
The voice of Adonai causes deer to give birth
and strips the forests bare —
while in his temple, all cry, “Glory!”
10 Adonai sits enthroned above the flood!
Adonai sits enthroned as king forever!
11 May Adonai give strength to his people!
May Adonai bless his people with shalom!

Psalm 8

(0) For the leader. On the gittit. A psalm of David:

(1) Adonai! Our Lord! How glorious
is your name throughout the earth!
The fame of your majesty
spreads even above the heavens!

(2) From the mouths of babies and infants at the breast
you established strength because of your foes,
in order that you might silence
the enemy and the avenger.

(3) When I look at your heavens, the work of your fingers,
the moon and stars that you set in place —
(4) what are mere mortals, that you concern yourself with them;
humans, that you watch over them with such care?

(5) You made him but little lower than the angels,
you crowned him with glory and honor,
(6) you had him rule what your hands made,
you put everything under his feet —
(7) sheep and oxen, all of them,
also the animals in the wilds,
(8) the birds in the air, the fish in the sea,
whatever passes through the paths of the seas.

10 (9) Adonai! Our Lord! How glorious
is your name throughout the earth!

Psalm 84

84 (0) For the leader. On the gittit. A psalm of the sons of Korach:

(1) How deeply loved are your dwelling-places,
Adonai-Tzva’ot!
(2) My soul yearns, yes, faints with longing
for the courtyards of Adonai;
my heart and body cry for joy
to the living God.

(3) As the sparrow finds herself a home
and the swallow her nest, where she lays her young,
[so my resting-place is] by your altars,
Adonai-Tzva’ot, my king and my God.

(4) How happy are those who live in your house;
they never cease to praise you! (Selah)
(5) How happy the man whose strength is in you,
in whose heart are [pilgrim] highways.

(6) Passing through the [dry] Baka Valley,
they make it a place of springs,
and the early rain clothes it with blessings.
(7) They go from strength to strength
and appear before God in Tziyon.

(8) Adonai, God of armies, hear my prayer;
listen, God of Ya‘akov. (Selah)
10 (9) God, see our shield [the king];
look at the face of your anointed.
11 (10) Better a day in your courtyards
than a thousand [days elsewhere].
Better just standing at the door of my God’s house
than living in the tents of the wicked.

12 (11) For Adonai, God, is a sun and a shield;
Adonai bestows favor and honor;
he will not withhold anything good
from those whose lives are pure.

13 (12) Adonai-Tzva’ot,
how happy is anyone who trusts in you!

Genesis 41:14-45

14 Then Pharaoh summoned Yosef, and they brought him quickly out of the dungeon. He shaved himself, changed his clothes, and came in to Pharaoh.

(A: ii) 15 Pharaoh said to Yosef, “I had a dream, and there is no one who can interpret it; but I’ve heard it said about you that when you hear a dream, you can interpret it.” 16 Yosef answered Pharaoh, “It isn’t in me. God will give Pharaoh an answer that will set his mind at peace.” (S: ii) 17 Pharaoh said to Yosef, “In my dream, I stood at the edge of the river; 18 and there came up out of the river seven cows, fat and sleek; and they began feeding in the swamp grass. 19 After them, there came up out of the river seven more cows, poor, miserable-looking and lean — I’ve never seen such bad-looking cows in all the land of Egypt! 20 Then the lean and miserable-looking cows ate up the first seven fat cows. 21 But after they had eaten them up, one couldn’t tell that they had eaten them; because they were as miserable-looking as before. At this point I woke up. 22 But I dreamed again and saw seven full, ripe ears of grain growing out of a single stalk. 23 After them, seven ears, thin and blasted by the east wind, sprang up. 24 And the thin ears swallowed up the seven ripe ears. I told this to the magicians, but none of them could explain it to me.”

25 Yosef said to Pharaoh, “The dreams of Pharaoh are the same: God has told Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears of grain are seven years — the dreams are the same. 27 Likewise the seven lean and miserable-looking cows that came up after them are seven years, and also the seven empty ears blasted by the east wind — there will be seven years of famine. 28 This is what I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Here it is: there will be seven years of abundance throughout the whole land of Egypt; 30 but afterwards, there will come seven years of famine; and Egypt will forget all the abundance. The famine will consume the land, 31 and the abundance will not be known in the land because of the famine that will follow, because it will be truly terrible. 32 Why was the dream doubled for Pharaoh? Because the matter has been fixed by God, and God will shortly cause it to happen.

33 “Therefore, Pharaoh should look for a man both discreet and wise to put in charge of the land of Egypt. 34 Pharaoh should do this, and he should appoint supervisors over the land to receive a twenty percent tax on the produce of the land of Egypt during the seven years of abundance. 35 They should gather all the food produced during these good years coming up and set aside grain under the supervision of Pharaoh to be used for food in the cities, and they should store it. 36 This will be the land’s food supply for the seven years of famine that will come over the land of Egypt, so that the land will not perish as a result of the famine.”

37 The proposal seemed good both to Pharaoh and to all his officials. 38 Pharaoh said to his officials, “Can we find anyone else like him? The Spirit of God lives in him!”

(iii) 39 So Pharaoh said to Yosef, “Since God has shown you all this — there is no one as discerning and wise as you — 40 you will be in charge of my household; all my people will be ruled by what you say. Only when I rule from my throne will I be greater than you.” 41 Pharaoh said to Yosef, “Here, I place you in charge of the whole land of Egypt.” 42 Pharaoh took his signet ring off his hand and put it on Yosef’s hand, had him clothed in fine linen with a gold chain around his neck 43 and had him ride in his second best chariot; and they cried before him, “Bow down!” Thus he placed him in charge of the whole land of Egypt. 44 Pharaoh said to Yosef, “I, Pharaoh, decree that without your approval no one is to raise his hand or his foot in all the land of Egypt.” 45 Pharaoh called Yosef by the name Tzafnat-Pa‘neach and gave him as his wife Osnat the daughter of Poti-Fera priest of On. Then Yosef went out through all the land of Egypt.

Romans 6:3-14

Don’t you know that those of us who have been immersed into the Messiah Yeshua have been immersed into his death? Through immersion into his death we were buried with him; so that just as, through the glory of the Father, the Messiah was raised from the dead, likewise we too might live a new life. For if we have been united with him in a death like his, we will also be united with him in a resurrection like his. We know that our old self was put to death on the execution-stake with him, so that the entire body of our sinful propensities might be destroyed, and we might no longer be enslaved to sin. For someone who has died has been cleared from sin. Now since we died with the Messiah, we trust that we will also live with him. We know that the Messiah has been raised from the dead, never to die again; death has no authority over him. 10 For his death was a unique event that need not be repeated; but his life, he keeps on living for God. 11 In the same way, consider yourselves to be dead to sin but alive for God, by your union with the Messiah Yeshua.

12 Therefore, do not let sin rule in your mortal bodies, so that it makes you obey its desires; 13 and do not offer any part of yourselves to sin as an instrument for wickedness. On the contrary, offer yourselves to God as people alive from the dead, and your various parts to God as instruments for righteousness. 14 For sin will not have authority over you; because you are not under legalism but under grace.

John 5:19-24

19 Therefore, Yeshua said this to them: “Yes, indeed! I tell you that the Son cannot do anything on his own, but only what he sees the Father doing; whatever the Father does, the Son does too. 20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. 21 Just as the Father raises the dead and makes them alive, so too the Son makes alive anyone he wants. 22 The Father does not judge anyone but has entrusted all judgment to the Son, 23 so that all may honor the Son as they honor the Father. Whoever fails to honor the Son is not honoring the Father who sent him. 24 Yes, indeed! I tell you that whoever hears what I am saying and trusts the One who sent me has eternal life — that is, he will not come up for judgment but has already crossed over from death to life!

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.