Book of Common Prayer
The Psalmist’s Profession of Uprightness.
A Psalm of David.
101 I will sing of [steadfast] lovingkindness and justice;
To You, O Lord, I will sing praises.
2
I will behave wisely and follow the way of integrity.
When will You come to me?
I will walk in my house in integrity and with a blameless heart.
3
I will set no worthless or wicked thing before my eyes.
I hate the practice of those who fall away [from the right path];
It will not grasp hold of me.
4
A perverse heart shall depart from me;
I will not tolerate evil.
5
Whoever secretly slanders his neighbor, him I will silence;
The one who has a haughty look and a proud (arrogant) heart I will not tolerate.
6
My eyes will be on the faithful (honorable) of the land, that they may dwell with me;
He who walks blamelessly is the one who will minister to and serve me.
7
He who practices deceit will not dwell in my house;
He who tells lies and half-truths will not continue [to remain] in my presence.
8
Morning after morning I will destroy all the wicked in the land,
That I may cut off from the city of the Lord all those who do evil.
Vengeance Invoked upon Adversaries.
To the Chief Musician. A Psalm of David.
109 O God of my praise!
Do not keep silent,
2
For the mouth of the wicked and the mouth of the deceitful are opened against me;
They have spoken against me with a lying tongue.
3
They have also surrounded me with words of hatred,
And have fought against me without a cause.
4
In return for my love, they attack me,
But I am in prayer.
5
They have repaid me evil for good,
And hatred for my love.
6
Appoint a wicked man against him,
And let an attacker stand at his right hand [to kill him].
7
When he enters into dispute, let wickedness come about.
Let his prayer [for help] result [only] in sin.
8
Let his days be few;
And let another take his office.(A)
9
Let his children be fatherless
And his wife a widow.
10
Let his children wander and beg;
Let them seek their food and be driven far from their ruined homes.(B)
11
Let the creditor seize all that he has,
And let strangers plunder the product of his labor.
12
Let there be no one to extend kindness to him,
Nor let anyone be gracious to his fatherless children.
13
Let his descendants be cut off,
And in the following generation let their name be blotted out.
14
Let the wickedness of his fathers be remembered by the Lord;
And do not let the sin of his mother be blotted out.
15
Let them be before the Lord continually,
That He may cut off their memory from the earth;
16
Because the man did not remember to show kindness,
But persecuted the suffering and needy man,
And the brokenhearted, to put them to death.
17
He also loved cursing, and it came [back] to him;
He did not delight in blessing, so it was far from him.
18
He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.
19
Let it be to him as a robe with which he covers himself,
And as a sash with which he is constantly bound.
20
Let this be the reward of my attackers from the Lord,
And of those who speak evil against my life.
21
But You, O God, the Lord, show kindness to me, for Your name’s sake;
Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;
22
For I am suffering and needy,
And my heart is wounded within me.
23
I am vanishing like a shadow when it lengthens and fades;
I am shaken off like the locust.
24
My knees are unsteady from fasting;
And my flesh is gaunt and without fatness.
25
I also have become a reproach and an object of taunting to others;
When they see me, they shake their heads [in derision].(C)
26
Help me, O Lord my God;
Save me according to Your lovingkindness—
27
And let them know that this is Your hand;
You, Lord, have done it.
28
Let them curse, but You bless.
When adversaries arise, let them be ashamed,
But let Your servant rejoice.
29
Let my attackers be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.
30
I will give great praise and thanks to the Lord with my mouth;
And in the midst of many I will praise Him.
Ayin.
121
I have done justice and righteousness;
Do not leave me to those who oppress me.
122
Be the guarantee for Your servant for good [as Judah was the guarantee for Benjamin];
Do not let the arrogant oppress me.(A)
123
My eyes fail [with longing, watching] for [the fulfillment of] Your salvation,
And for [the fulfillment of] Your righteous word.
124
Deal with Your servant according to Your [gracious] lovingkindness,
And teach me Your statutes.
125
I am Your servant; give me understanding [the ability to learn and a teachable heart]
That I may know Your testimonies.
126
It is time for the Lord to act;
They have broken Your law.
127
Therefore I love Your commandments more than gold,
Yes, more than refined gold.
128
Therefore I esteem as right all Your precepts concerning everything;
I hate every false way.
Pe.
129
Your testimonies are wonderful;
Therefore my soul keeps them.
130
The unfolding of Your [glorious] words give light;
Their unfolding gives understanding to the simple (childlike).
131
I opened my mouth and panted [with anticipation],
Because I longed for Your commandments.
132
Turn to me and be gracious to me and show me favor,
As is Your way to those who love Your name.
133
Establish my footsteps in [the way of] Your word;
Do not let any human weakness have power over me [causing me to be separated from You].
134
Redeem me from the oppression of man;
That I may keep Your precepts.(B)
135
Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.(C)
136
My eyes weep streams of water
Because people do not keep Your law.
Tsadhe.
137
Righteous are You, O Lord,
And upright are Your judgments.
138
You have commanded Your testimonies in righteousness
And in great faithfulness.
139
My zeal has [completely] consumed me,
Because my enemies have forgotten Your words.
140
Your word is very pure (refined);
Therefore Your servant loves it.
141
I am small and despised,
But I do not forget Your precepts.
142
Your righteousness is an everlasting righteousness,
And Your law is truth.(D)
143
Trouble and anguish have found me,
Yet Your commandments are my delight and my joy.
144
Your righteous testimonies are everlasting;
Give me understanding [the ability to learn and a teachable heart] that I may live.
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead. 26 Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword? 27 Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? 28 And why did you not allow me to kiss my [a]grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. 29 It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30 Now [I suppose] you felt you must go because you [b]were homesick for your father’s house and family; but why did you steal my [household] [c]gods?” 31 Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force. 32 The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.
33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them. 35 So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.
36 Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this? 37 Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us. 38 These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks. 39 I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night. 40 This was my situation: by day the heat consumed me and by night the cold, and [d]I could not sleep. 41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have [e]changed my wages ten times. 42 If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”
The Covenant of Mizpah
43 Laban answered Jacob, “These [f]women [that you married] are my daughters, these children are my [g]grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth? 44 So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 45 So Jacob took a stone and set it up as a [memorial] pillar. 46 Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].(A) 47 Laban called it Jegar-sahadutha (stone monument of testimony in [h]Aramaic), but Jacob called it [i]Galeed. 48 Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, 49 and Mizpah ([j]watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. 50 If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”
12 I am writing to you, little children (believers, dear ones), because your sins have been forgiven for His name’s sake [you have been pardoned and released from spiritual debt through His name because you have confessed His name, believing in Him as Savior]. 13 I am writing to you, fathers [those believers who are spiritually mature], because you know Him who has existed from the beginning. I am writing to you, young men [those believers who are growing in spiritual maturity], because you have been victorious and have overcome the evil one. I have written to you, children [those who are new believers, those spiritually immature], because you have come to know the Father. 14 I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].
Do Not Love the World
15 Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world. 17 The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.
Parable of the Good Shepherd
10 “I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep [the protector and provider]. 3 The [a]doorkeeper opens [the gate] for this man, and the sheep hear his voice and pay attention to it. And [knowing that they listen] he calls his own sheep by name and leads them out [to pasture]. 4 When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call. 5 They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.” 6 Jesus used this figure of speech with them, but they did not understand what He was talking about.
7 So Jesus said again, “I assure you and most solemnly say to you, I am [b]the Door for the sheep [leading to life]. 8 All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them. 9 I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].
11 [c]I am the Good Shepherd. The Good Shepherd [d]lays down His [own] life for the sheep.(A) 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13 The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep. 14 I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— 15 even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. 16 I have [e]other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become [f]one flock with one Shepherd.(B) 17 For this reason the Father loves Me, because I lay down My [own] life so that I may take it back. 18 No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”
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