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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

87 His foundation is on the holy mountain.

The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).

Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.

“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”

But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.

The Lord will count, when He registers the peoples,
“This one was born there.” Selah.

The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”

Psalm 90

Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

90 Lord, You have been our dwelling place [our refuge, our sanctuary, our stability] in all generations.

Before the mountains were born
Or before You had given birth to the earth and the world,
Even from everlasting to everlasting, You are [the eternal] God.


You turn man back to dust,
And say, “Return [to the earth], O children of [mortal] men!”

For a [a]thousand years in Your sight
Are like yesterday when it is past,
Or as a watch in the night.(A)

You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

In the morning it flourishes and springs up;
In the evening it wilts and withers away.


For we have been consumed by Your anger
And by Your wrath we have been terrified.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

For all our days pass away in Your wrath;
We have finished our years like a whispered sigh.(B)
10 
The days of our life are [b]seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.
11 
Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]
And Your wrath, [who connects it] with the [reverent] fear that is due You?
12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.

13 
Turn, O Lord [from Your fierce anger]; how long will it be?
Be compassionate toward Your servants—revoke Your sentence.
14 
O satisfy us with Your lovingkindness in the morning [now, before we grow older],
That we may rejoice and be glad all our days.
15 
Make us glad in proportion to the days You have afflicted us,
And the years we have suffered evil.
16 
Let Your work [the signs of Your power] be revealed to Your servants
And Your [glorious] majesty to their children.
17 
And let the [gracious] favor of the Lord our God be on us;
Confirm for us the work of our hands—
Yes, confirm the work of our hands.

Psalm 136

Thanks for the Lord’s Goodness to Israel.

136 [a]Give thanks to the Lord, for He is good;
For His lovingkindness (graciousness, mercy, compassion) endures forever.

Give thanks to the God of gods,
For His lovingkindness endures forever.

Give thanks to the Lord of lords,
For His lovingkindness endures forever.

To Him who alone does great wonders,
For His lovingkindness endures forever;

To Him who made the heavens with skill,
For His lovingkindness endures forever;

To Him who stretched out the earth upon the waters,
For His lovingkindness endures forever;

To Him who made the great lights,
For His lovingkindness endures forever;

The sun to rule over the day,
For His lovingkindness endures forever;

The moon and stars to rule by night,
For His lovingkindness endures forever;

10 
To Him who struck the firstborn of Egypt,
For His lovingkindness endures forever;(A)
11 
And brought Israel out from among them,
For His lovingkindness endures forever;(B)
12 
With a strong hand and with an outstretched arm,
For His lovingkindness endures forever;
13 
To Him who divided the [b]Red Sea into parts,
For His lovingkindness endures forever;(C)
14 
And made Israel pass through the midst of it,
For His lovingkindness endures forever;
15 
But tossed Pharaoh and his army into the Red Sea,
For His lovingkindness endures forever;
16 
To Him who led His people through the wilderness,
For His lovingkindness endures forever;
17 
To Him who struck down great kings,
For His lovingkindness endures forever;
18 
And killed mighty kings,
For His lovingkindness endures forever;(D)
19 
Sihon, king of the Amorites,
For His lovingkindness endures forever;(E)
20 
And Og, king of Bashan,
For His lovingkindness endures forever;(F)
21 
And gave their land as a heritage,
For His lovingkindness endures forever;
22 
Even a heritage to Israel His servant,
For His lovingkindness endures forever;(G)

23 
Who [faithfully] remembered us in our lowly condition,
For His lovingkindness endures forever;
24 
And has rescued us from our enemies,
For His lovingkindness endures forever;
25 
Who gives food to all flesh,
For His lovingkindness endures forever;
26 
Give thanks to the God of heaven,
For His lovingkindness (graciousness, mercy, compassion) endures forever.

Genesis 29:1-20

Jacob Meets Rachel

29 Then Jacob [a]went on his way and came to the land of the people of the East [near Haran]. As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.

Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.” So he said to them, “Do you know Laban the grandson of Nahor [Abraham’s brother]?” And they replied, “We know him.” And he asked them, “[b]Is it well with him?” And they said, “He is doing well; look, here comes his daughter Rachel with the sheep!” Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.” But they said, “We cannot [leave] until all the flocks are gathered together, and the shepherds roll the stone from the mouth of the well; then we will water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw [his cousin] Rachel, the daughter of Laban, his mother’s brother, and Laban’s sheep, he came up and rolled the stone away from the mouth of the well and watered the flock of Laban, his uncle. 11 Then Jacob kissed Rachel [in greeting], and he raised his voice and wept. 12 Jacob told Rachel he was her father’s relative, Rebekah’s son; and she ran and told her father.

13 When Laban heard of the arrival of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things. 14 Then Laban said to him, “You are my bone and my flesh.” And Jacob stayed with him a month.

15 Then Laban said to Jacob, “Just because you are my relative, should you work for me for nothing? Tell me, what should your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel, so he said, “I will serve you [as a hired workman] for seven years [in return] for [the privilege of marrying] Rachel your younger daughter.” 19 Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.” 20 So Jacob served [Laban] for seven years for [the right to marry] Rachel, but they seemed like only a few days to him because of his love for her.

Romans 14

Principles of Conscience

14 As for the [a]one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind. He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God. None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord]. If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s. For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

10 But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge]. 11 For it is written [in Scripture],

As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”(A)

12 So then, each of us will give an account of himself to God.

13 Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way. 14 I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean. 15 If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died. 16 Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else]; 17 for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit. 18 For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men. 19 So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth]. 20 Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process]. 21 It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually. 22 The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves. 23 But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

John 8:47-59

47 Whoever is of God and belongs to Him hears [the truth of] God’s words; for this reason you do not hear them: because you are not of God and you are not in fellowship with Him.”

48 The Jews answered Him, “Are we not right when we say You are a [a]Samaritan and [that You] have a demon [and are under its power]?” 49 Jesus answered, “I do not have a demon. On the contrary, I honor My Father, and you dishonor Me. 50 However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me]. 51 I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience [b]death.” 52 The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’ 53 Are You greater than our father Abraham, who died? The prophets died too! Whom do You make Yourself out to be?” 54 Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’ 55 Yet you do not know Him, but I know Him fully. If I said I did not know Him, I would be a liar like you. But I do know Him and keep His word. 56 Your father Abraham [greatly] rejoiced to see My day (My incarnation). [c]He saw it and was delighted.”(A) 57 Then the Jews said to Him, “You are not even fifty years old, and You [claim to] have seen Abraham?” 58 Jesus replied, “I assure you and most solemnly say to you, before Abraham was born, [d]I Am.”(B) 59 So they picked up stones to throw at Him, but Jesus concealed Himself and left the temple.

Amplified Bible (AMP)

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