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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 69

A Cry of Distress and Imprecation on Adversaries.

To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.

69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].

I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.

I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.

Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)


O God, You know my folly;
My wrongs are not hidden from You.

Do not let those who wait [confidently] for You be [a]ashamed through me, O Lord [b]God of hosts;
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,

Because for Your sake I have borne reproach;
Confusion and dishonor have covered my face.

I have become estranged from my brothers
And an alien to my mother’s sons.(B)

For zeal for Your house has consumed me,
And the [mocking] insults of those who insult You have fallen on me.(C)
10 
When I wept and humbled myself with fasting,
It became my reproach.
11 
When I made sackcloth my clothing [as one in mourning],
I became a byword [a mere object of scorn] to them.
12 
They who sit in the [city’s] gate talk about me and mock me,
And I am the song of the drunkards.

13 
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].
14 
Rescue me from the mire and do not let me sink;
Let me be rescued from those who hate me and from the deep waters.
15 
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.

16 
Answer me, O Lord, for Your lovingkindness is sweet and good and comforting;
According to the greatness of Your compassion, turn to me.
17 
Do not hide Your face from Your servant,
For I am in distress; answer me quickly.
18 
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
19 
You know my reproach and my shame and my dishonor [how I am insulted];
My adversaries are all before You [each one fully known].

20 
Reproach and insults have broken my heart and I am so sick.
I looked for sympathy, but there was none,
And for comforters, but I found none.
21 
They (self-righteous hypocrites) also gave me gall [poisonous and bitter] for my food,
And for my thirst they gave me vinegar to drink.(D)

22 
May their table [with all its abundance and luxury] become a snare [to them];
And when they are in peace [secure at their sacrificial feasts], may it become a trap.
23 
May their eyes be dimmed so that they cannot see,
And make their loins shake continually [in terror and weakness].
24 
Pour out Your indignation on them,
And let [the fierceness of] Your burning anger overtake them.
25 
May their encampment be desolate;
May no one dwell in their tents.(E)
26 
For they have persecuted him whom You have struck,
And they tell of the pain of those whom You have pierced and wounded.
27 
Add [unforgiven] iniquity to their iniquity [in Your book],
And may they not come into Your [c]righteousness.
28 
May they be blotted out of the book of life [and their lives come to an end]
And may they not be recorded with the righteous (those in right standing with God).(F)

29 
But I am sorrowful and in pain;
May Your salvation, O God, set me [securely] on high.
30 
I will praise the name of God with song
And magnify Him with thanksgiving.
31 
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
32 
The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.(G)
33 
For the Lord hears the needy
And does not despise His who are prisoners.

34 
Let heaven and earth praise Him,
The seas and everything that moves in them.
35 
For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.
36 
The descendants of His servants will inherit it,
And those who love His name will dwell in it.

Psalm 73

Book Three

The End of the Wicked Contrasted with That of the Righteous.

A Psalm of Asaph.

73 Truly God is good to Israel,
To those who are pure in heart.

But as for me, my feet came close to stumbling,
My steps had almost slipped.

For I was envious of the arrogant
As I saw the prosperity of the wicked.

For there are no pains in their death,
Their body is fat and pampered.

They are not in trouble as other men,
Nor are they plagued like mankind.

Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].

Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].

They mock and wickedly speak of oppression;
They speak loftily [with malice].

They set their mouth against the heavens,
And their tongue swaggers through the earth.(A)

10 
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
11 
They say, “How does God know?
Is there knowledge [of us] with the Most High?”
12 
Behold, these are the ungodly,
Who always prosper and are at ease [in the world]; they have increased in wealth.
13 
Surely then in vain I have cleansed my heart
And washed my hands in innocence.(B)
14 
For all the day long have I been stricken,
And punished every morning.

15 
If I had said, “I will say this,” [and expressed my feelings],
I would have betrayed the generation of Your children.
16 
When I considered how to understand this,
It was too great an effort for me and too painful
17 
Until I came into the sanctuary of God;
Then I understood [for I considered] their end.
18 
Surely You set the wicked-minded and immoral on slippery places;
You cast them down to destruction.
19 
How they are destroyed in a moment!
They are completely swept away by sudden terrors!
20 
Like a dream [which seems real] until one awakens,
O Lord, when stirred, [You observe the wicked], You will despise their image.

21 
When my heart was embittered
And I was pierced within [as with the fang of an adder],
22 
Then I was senseless and ignorant;
I was like a beast before You.
23 
Nevertheless I am continually with You;
You have taken hold of my right hand.
24 
You will guide me with Your counsel,
And afterward receive me to honor and glory.

25 
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
26 
My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.
27 
For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.
28 
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

Genesis 24:1-27

A Bride for Isaac

24 Now Abraham was old, [well] advanced in age; and the Lord had blessed Abraham in all things. Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath],(A) and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live, but you will [instead] go to my [former] country (Mesopotamia) and to my relatives, and take a wife for my son Isaac [the heir of the covenant promise].” The servant said to him, “Suppose the woman will not be willing to follow me back to this country; should I take your son back to the country from which you came?” Abraham said to him, “See to it that you do not take my son back there! The Lord, the God of heaven, who took me from my father’s house, from the land of my family and my birth, who spoke to me and swore to me, saying, ‘To your descendants I will give this land’—He will send His angel before you [to guide you], and you will take a wife from there for my son [and bring her here]. If the woman is not willing to follow you [to this land], then you will be free from this my oath and blameless; only you must never take my son back there.” So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10 Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to [a]Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother]. 11 He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water. 12 And he said, “O Lord, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham. 13 Behold, I stand here at the spring of water, and the daughters of the men of the city are coming out to draw water; 14 now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”

Rebekah Is Chosen

15 Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the [b]son of Milcah, who was the wife of Abraham’s brother Nahor. 16 The girl was very beautiful, a virgin and unmarried; and she went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.” 18 And she said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink. 19 When she had given Eliezer a drink, she said, “I will also draw water for your camels until they have finished drinking.” 20 So she quickly emptied her jar into the trough, and ran again to the well and drew water for all his camels. 21 Meanwhile, the man stood gazing at Rebekah in [reverent] silence, [waiting] to know if the Lord had made his trip successful or not.

22 When the camels had finished drinking, Eliezer took a gold ring weighing a half-shekel and two bracelets for her hands weighing ten shekels in gold, 23 and said, “Whose daughter are you? Please tell me, is there room in your father’s house for us to lodge?” 24 And she said to him, “I am the daughter of Bethuel, Milcah’s son, whom she bore to [her husband] Nahor.” 25 Again she said to him, “We have plenty of both straw and feed, and also room to lodge.” 26 The man bowed his head and worshiped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not denied His lovingkindness and His truth to my master. As for me, the Lord led me to the house of my master’s brothers.”

Hebrews 12:3-11

Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.

A Father’s Discipline

You have not yet struggled to the point of shedding blood in your striving against sin; and you have [a]forgotten the divine word of encouragement which is addressed to you as sons,

My son, do not make light of the discipline of the Lord,
And do not lose heart and give up when you are corrected by Him;

For the Lord disciplines and corrects those whom He loves,
And He punishes every son whom He receives and welcomes [to His heart].”(A)

You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for [b]what son is there whom his father does not discipline? Now if you are exempt from correction and without discipline, in which all [of God’s children] share, then you are illegitimate children and not sons [at all]. Moreover, we have had earthly fathers who disciplined us, and we submitted and respected them [for training us]; shall we not much more willingly submit to the Father of [c]spirits, and live [by learning from His discipline]? 10 For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness. 11 For the time being no discipline brings joy, but seems sad and painful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness [right standing with God and a lifestyle and attitude that seeks conformity to God’s will and purpose].

John 7:1-13

Jesus Teaches at the Feast

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. Now the Jewish [a]Feast of Tabernacles (Booths) was approaching. So His [b]brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” For not even His brothers believed in Him. So Jesus said to them, “My time has not yet come; but any time is right for you. The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” Having said these things to them, He stayed behind in Galilee.

10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

Amplified Bible (AMP)

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