Book of Common Prayer
Psalm 37
[A Psalm] of David.
1 Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).
2 For they shall soon be cut down like the grass, and wither as the green herb.
3 Trust (lean on, rely on, and be confident) in the Lord and do good; so shall you dwell in the land and feed surely on His faithfulness, and truly you shall be fed.
4 Delight yourself also in the Lord, and He will give you the desires and secret petitions of your heart.
5 Commit your way to the Lord [roll and repose each care of your load on Him]; trust (lean on, rely on, and be confident) also in Him and He will bring it to pass.
6 And He will make your uprightness and right standing with God go forth as the light, and your justice and right as [the shining sun of] the noonday.
7 Be still and rest in the Lord; wait for Him and patiently lean yourself upon Him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass.
8 Cease from anger and forsake wrath; fret not yourself—it tends only to evildoing.
9 For evildoers shall be cut off, but those who wait and hope and look for the Lord [in the end] shall inherit the earth.(A)
10 For yet a little while, and the evildoers will be no more; though you look with care where they used to be, they will not be found.(B)
11 But the meek [in the end] shall inherit the earth and shall delight themselves in the abundance of peace.(C)
12 The wicked plot against the [uncompromisingly] righteous (the upright in right standing with God); they gnash at them with their teeth.
13 The Lord laughs at [the wicked], for He sees that their own day [of defeat] is coming.
14 The wicked draw the sword and bend their bows to cast down the poor and needy, to slay those who walk uprightly (blameless in conduct and in conversation).
15 The swords [of the wicked] shall enter their own hearts, and their bows shall be broken.
16 Better is the little that the [uncompromisingly] righteous have than the abundance [of possessions] of many who are wrong and wicked.(D)
17 For the arms of the wicked shall be broken, but the Lord upholds the [consistently] righteous.
18 The Lord knows the days of the upright and blameless, and their heritage will abide forever.
19 They shall not be put to shame in the time of evil; and in the days of famine they shall be satisfied.
20 But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs [that is consumed in smoke] and as the glory of the pastures. They shall vanish; like smoke shall they consume away.
21 The wicked borrow and pay not again [for they may be unable], but the [uncompromisingly] righteous deal kindly and give [for they are able].
22 For such as are blessed of God shall [in the end] inherit the earth, but they that are cursed of Him shall be cut off.(E)
23 The steps of a [good] man are directed and established by the Lord when He delights in his way [and He busies Himself with his every step].
24 Though he falls, he shall not be utterly cast down, for the Lord grasps his hand in support and upholds him.
25 I have been young and now am old, yet have I not seen the [uncompromisingly] righteous forsaken or their seed begging bread.
26 All day long they are merciful and deal graciously; they lend, and their offspring are blessed.
27 Depart from evil and do good; and you will dwell forever [securely].
28 For the Lord delights in justice and forsakes not His saints; they are preserved forever, but the offspring of the wicked [in time] shall be cut off.
29 [Then] the [consistently] righteous shall inherit the land and dwell upon it forever.
30 The mouth of the [uncompromisingly] righteous utters wisdom, and his tongue speaks with justice.
31 The law of his God is in his heart; none of his steps shall slide.
32 The wicked lie in wait for the [uncompromisingly] righteous and seek to put them to death.
33 The Lord will not leave them in their hands, or [suffer them to] condemn them when they are judged.
34 Wait for and expect the Lord and keep and heed His way, and He will exalt you to inherit the land; [in the end] when the wicked are cut off, you shall see it.
35 I have seen a wicked man in great power and spreading himself like a green tree in its native soil,
36 Yet he passed away, and behold, he was not; yes, I sought and inquired for him, but he could not be found.
37 Mark the blameless man and behold the upright, for there is a happy end for the man of peace.
38 As for transgressors, they shall be destroyed together; in the end the wicked shall be cut off.
39 But the salvation of the [consistently] righteous is of the Lord; He is their Refuge and secure Stronghold in the time of trouble.
40 And the Lord helps them and delivers them; He delivers them from the wicked and saves them, because they trust and take refuge in Him.
11 And the whole earth was of one language and of one accent and mode of expression.
2 And as they journeyed eastward, they found a plain (valley) in the land of Shinar, and they settled and dwelt there.
3 And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
4 And they said, Come, let us build us a city and a tower whose top reaches into the sky, and let us make a name for ourselves, lest we be scattered over the whole earth.
5 And the Lord came down to see the city and the tower which the sons of men had built.
6 And the Lord said, Behold, they are one people and they have [a]all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.
7 Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city.
9 Therefore the name of it was called Babel—because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
13 For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear,
14 Saying, Blessing I certainly will bless you and multiplying I will multiply you.(A)
15 And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him.
16 Men indeed swear by a greater [than themselves], and with them in all disputes the oath taken for confirmation is final [ending strife].
17 Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.
18 This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
19 [Now] we have this [hope] as a sure and steadfast anchor of the soul [it cannot slip and it cannot [a]break down under whoever steps out upon it—a hope] that reaches [b]farther and enters into [the very certainty of the Presence] within the veil,(B)
20 Where Jesus has entered in for us [in advance], a Forerunner having become a High Priest forever after the order (with [c]the rank) of Melchizedek.(C)
4 Now when the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John—
2 Though Jesus Himself did not baptize, but His disciples—
3 He left Judea and returned to Galilee.
4 It was necessary for Him to go through Samaria.
5 And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph.
6 And Jacob’s well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon).
7 Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink—
8 For His disciples had gone off into the town to buy food—
9 The Samaritan woman said to Him, How is it that [a]You, being a Jew, ask me, a Samaritan [and a] woman, for a drink?—For the Jews have nothing to do with the Samaritans—
10 Jesus answered her, If you had only known and had recognized God’s gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water.
11 She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?]
12 Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also?
13 Jesus answered her, All who drink of this water will be thirsty again.
14 But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life.
15 The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw.
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