Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
3 Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden?(A)
2 And the woman said to the serpent, We may eat the fruit from the trees of the garden,
3 Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die.
4 But the serpent said to the woman, You shall not surely die,(B)
5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.
6 And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
7 Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to Adam and said to him, Where are you?
10 He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself.
11 And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat?
12 And the man said, The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate.
13 And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.
14 And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life.
15 And I will put enmity between you and the woman, and between your offspring and her [a]Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.(C)
16 To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
17 And to Adam He said, Because you have listened and given heed to the voice of your wife and have eaten of the tree of which I commanded you, saying, You shall not eat of it, the ground is under a curse because of you; in sorrow and toil shall you eat [of the fruits] of it all the days of your life.
18 Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field.
19 In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.
20 The man called his wife’s name Eve [life spring], because she was the mother of all the living.
21 For Adam also and for his wife the Lord God made long coats (tunics) of skins and clothed them.
22 And the Lord God said, Behold, the man has become like one of Us [the Father, Son, and Holy Spirit], to know [how to distinguish between] good and evil and blessing and calamity; and now, lest he put forth his hand and take also from the tree of life and eat, and live [b]forever—
23 Therefore the Lord God sent him forth from the Garden of Eden to till the ground from which he was taken.
24 So [God] drove out the man; and He placed at the east of the Garden of Eden the [c]cherubim and a flaming sword which turned every way, to keep and guard the way to the tree of life.(D)
2 Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.
2 For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,
3 How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].
4 [Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.
5 For it was not to angels that God subjected the habitable world of the future, of which we are speaking.
6 It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?
7 For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,(A)
8 For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].
9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.
10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.
19 And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you?
20 He confessed (admitted the truth) and did not try to conceal it, but acknowledged, I am not the Christ!
21 They asked him, What then? Are you Elijah? And he said, I am not! Are you the Prophet? And he answered, No!(A)
22 Then they said to him, Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?
23 He said, I am the voice of one crying aloud in the wilderness [the voice of one shouting in the desert], Prepare the way of the Lord [level, straighten out, the path of the Lord], as the prophet Isaiah said.(B)
24 The messengers had been sent from the Pharisees.
25 And they asked him, Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?
26 John answered them, I [only] baptize [a]in (with) water. Among you there stands One Whom you do not recognize and with Whom you are not acquainted and of Whom you know nothing.(C)
27 It is He Who, coming after me, is preferred before me, the string of Whose sandal I am not worthy to unloose.
28 These things occurred in Bethany (Bethabara) across the Jordan [[b]at the Jordan crossing], where John was then baptizing.
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