Book of Common Prayer
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
Psalm 2
1 Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?
2 The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)
3 Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.
4 He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].
5 He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,
6 Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
7 I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)
8 Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.
9 You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)
10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.
11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].
12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
Psalm 3
A Psalm of David. When he fled from Absalom his son.
1 Lord, how they are increased who trouble me! Many are they who rise up against me.
2 Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!
3 But You, O Lord, are a shield for me, my glory, and the lifter of my head.
4 With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!
5 I lay down and slept; I wakened again, for the Lord sustains me.
6 I will not be afraid of ten thousands of people who have set themselves against me round about.
7 Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.
8 Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!
Psalm 4
To the Chief Musician; on stringed instruments. A Psalm of David.
1 Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.
2 O you sons of men, how long will you turn my honor and glory into shame? How long will you love vanity and futility and seek after lies? Selah [pause, and calmly think of that]!
3 But know that the Lord has set apart for Himself [and given distinction to] him who is godly [the man of loving-kindness]. The Lord listens and heeds when I call to Him.
4 Be angry [or stand in awe] and sin not; commune with your own hearts upon your beds and be silent (sorry for the things you say in your hearts). Selah [pause, and calmly think of that]!(F)
5 Offer just and right sacrifices; trust (lean on and be confident) in the Lord.
6 Many say, Oh, that we might see some good! Lift up the light of Your countenance upon us, O Lord.
7 You have put more joy and rejoicing in my heart than [they know] when their wheat and new wine have yielded abundantly.
8 In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.
Psalm 7
An Ode of David, [probably] in a wild, irregular, enthusiastic strain, which he sang to the Lord concerning the words of Cush, a Benjamite.
1 O Lord my God, in You I take refuge and put my trust; save me from all those who pursue and persecute me, and deliver me,
2 Lest my foe tear my life [from my body] like a lion, dragging me away while there is none to deliver.
3 O Lord my God, if I have done this, if there is wrong in my hands,
4 If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,
5 Let the enemy pursue my life and take it; yes, let him trample my life to the ground and lay my honor in the dust. Selah [pause, and calmly think of that]!
6 Arise, O Lord, in Your anger; lift up Yourself against the rage of my enemies; and awake [and stir up] for me the justice and vindication [that] You have commanded.
7 Let the assembly of the peoples be gathered about You, and return on high over them.
8 The Lord judges the people; judge me, O Lord, and do me justice according to my righteousness [my rightness, justice, and right standing with You] and according to the integrity that is in me.
9 Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God.(A)
10 My defense and shield depend on God, Who saves the upright in heart.
11 God is a righteous Judge, yes, a God Who is indignant every day.
12 If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot].
13 He has also prepared for him deadly weapons; He makes His arrows fiery shafts.
14 Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies.
15 He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed].
16 His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.
17 I will give to the Lord the thanks due to His rightness and justice, and I will sing praise to the name of the Lord Most High.
4 This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens—
5 When no plant of the field was yet in the earth and no herb of the field had yet sprung up, for the Lord God had not [yet] caused it to rain upon the earth and there was no man to till the ground,
6 But there went up a mist (fog, vapor) from the land and watered the whole surface of the ground—
7 Then the Lord God formed man from the [a]dust of the ground and breathed into his nostrils the breath or spirit of life, and man became a living being.(A)
8 And the Lord God planted a garden toward the east, in Eden [delight]; and there He put the man whom He had formed (framed, constituted).
9 And out of the ground the Lord God made to grow every tree that is pleasant to the sight or to be desired—good (suitable, pleasant) for food; the tree of life also in the center of the garden, and the tree of the knowledge of [the difference between] good and evil and blessing and calamity.(B)
10 Now a river went out of Eden to water the garden; and from there it divided and became four [river] heads.
11 The first is named Pishon; it is the one flowing around the whole land of Havilah, where there is gold.
12 The gold of that land is of high quality; bdellium (pearl?) and onyx stone are there.
13 The second river is named Gihon; it is the one flowing around the whole land of Cush.
14 The third river is named Hiddekel [the Tigris]; it is the one flowing east of Assyria. And the fourth river is the Euphrates.
15 And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it.
16 And the Lord God commanded the man, saying, You may freely eat of every tree of the garden;
17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die.
18 Now the Lord God said, It is not good (sufficient, satisfactory) that the man should be alone; I will make him a helper (suitable, adapted, complementary) for him.
19 And out of the ground the Lord God formed every [wild] beast and living creature of the field and every bird of the air and brought them to Adam to see what he would call them; and whatever Adam called every living creature, that was its name.
20 And Adam gave names to all the livestock and to the birds of the air and to every [wild] beast of the field; but for Adam there was not found a helper meet (suitable, adapted, complementary) for him.
21 And the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs or a part of his side and closed up the [place with] flesh.
22 And the rib or part of his side which the Lord God had taken from the man He built up and made into a woman, and He brought her to the man.
23 Then Adam said, This [creature] is now bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of a man.
24 Therefore a man shall leave his father and his mother and shall become united and cleave to his wife, and they shall become one flesh.(C)
25 And the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence.
1 In many separate revelations [[a]each of which set forth a portion of the Truth] and in different ways God spoke of old to [our] forefathers in and by the prophets,
2 [But] in [b]the last of these days He has spoken to us in [the person of a] Son, Whom He appointed Heir and lawful Owner of all things, also by and through Whom He created the worlds and the reaches of space and the ages of time [He made, produced, built, operated, and arranged them in order].
3 He is the sole expression of the glory of God [the Light-being, the [c]out-raying or radiance of the divine], and He is the perfect imprint and very image of [God’s] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power. When He had by offering Himself accomplished our cleansing of sins and riddance of guilt, He sat down at the right hand of the divine Majesty on high,
4 [Taking a place and rank by which] He Himself became as much superior to angels as the glorious Name (title) which He has inherited is different from and more excellent than theirs.
5 For to which of the angels did [God] ever say, You are My Son, today I have begotten You [established You in an official Sonship relation, with kingly dignity]? And again, I will be to Him a Father, and He will be to Me a Son?(A)
6 Moreover, when He brings the firstborn Son [d]again into the habitable world, He says, Let all the angels of God worship Him.
7 Referring to the angels He says, [God] Who makes His angels winds and His ministering servants flames of fire;(B)
8 But as to the Son, He says to Him, Your throne, O God, is forever and ever (to the ages of the ages), and the scepter of Your kingdom is a scepter of absolute righteousness (of justice and straightforwardness).
9 You have loved righteousness [You have delighted in integrity, virtue, and uprightness in purpose, thought, and action] and You have hated lawlessness (injustice and iniquity). Therefore God, [even] Your God ([e]Godhead), has anointed You with the oil of exultant joy and gladness above and beyond Your companions.(C)
10 And [further], You, Lord, did lay the foundation of the earth in the beginning, and the heavens are the works of Your hands.
11 They will perish, but You remain and continue permanently; they will all grow old and wear out like a garment.
12 Like a mantle [thrown about one’s self] You will roll them up, and they will be changed and replaced by others. But You remain the same, and Your years will never end nor come to failure.(D)
13 Besides, to which of the angels has He ever said, Sit at My right hand [associated with Me in My royal dignity] till I make your enemies a stool for your feet?(E)
14 Are not the angels all ministering spirits (servants) sent out in the service [of God for the assistance] of those who are to inherit salvation?
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and the Word was God [b]Himself.(A)
2 He was present originally with God.
3 All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
4 In Him was Life, and the Life was the Light of men.
5 And the Light shines on in the darkness, for the darkness has never overpowered it [put it out or absorbed it or appropriated it, and is unreceptive to it].
6 There came a man sent from God, whose name was John.(B)
7 This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him.
8 He was not the Light himself, but came that he might bear witness regarding the Light.
9 There it was—the true Light [was then] coming into the world [the genuine, perfect, steadfast Light] that illumines every person.(C)
10 He came into the world, and though the world was made through Him, the world did not recognize Him [did not know Him].
11 He came to that which belonged to Him [to His own—His domain, creation, things, world], and they who were His own did not receive Him and did not welcome Him.
12 But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(D)
13 Who owe their birth neither to [c]bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.(E)
15 John testified about Him and cried out, This was He of Whom I said, He Who comes after me has priority over me, for He was before me. [He takes rank above me, for He existed before I did. He has advanced before me, because He is my Chief.]
16 For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.
17 For while the Law was given through Moses, grace ([d]unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.(F)
18 No man has ever seen God at any time; the only [e]unique Son, or [f]the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].(G)
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