Book of Common Prayer
Psalm 61
To the Chief Musician; on stringed instruments. [A Psalm] of David.
1 Hear my cry, O God; listen to my prayer.
2 From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].
3 For You have been a shelter and a refuge for me, a strong tower against the adversary.
4 I will dwell in Your tabernacle forever; let me find refuge and trust in the shelter of Your wings. Selah [pause, and calmly think of that]!
5 For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name.
6 May You prolong the [true] [a]King’s life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come].
7 May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!
8 So will I sing praise to Your name forever, paying my vows day by day.
Psalm 62
To the Chief Musician; according to Jeduthun [Ethan, the noted musician, founder of an official musical family]. A Psalm of David.
1 For God alone my soul waits in silence; from Him comes my salvation.
2 He only is my Rock and my Salvation, my Defense and my Fortress, I shall not be greatly moved.
3 How long will you set upon a man that you may slay him, all of you, like a leaning wall, like a tottering fence?
4 They only consult to cast him down from his height [to dishonor him]; they delight in lies. They bless with their mouths, but they curse inwardly. Selah [pause, and calmly think of that]!
5 My soul, wait only upon God and silently submit to Him; for my hope and expectation are from Him.
6 He only is my Rock and my Salvation; He is my Defense and my Fortress, I shall not be moved.
7 With God rests my salvation and my glory; He is my Rock of unyielding strength and impenetrable hardness, and my refuge is in God!
8 Trust in, lean on, rely on, and have confidence in Him at all times, you people; pour out your hearts before Him. God is a refuge for us (a fortress and a high tower). Selah [pause, and calmly think of that]!
9 Men of low degree [in the social scale] are emptiness (futility, a breath) and men of high degree [in the same scale] are a lie and a delusion. In the balances they go up; they are together lighter than a breath.
10 Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.
11 God has spoken once, twice have I heard this: that power belongs to God.
12 Also to You, O Lord, belong mercy and loving-kindness, for You render to every man according to his work.(A)
Psalm 112
1 Praise the Lord! (Hallelujah!) Blessed (happy, fortunate, to be envied) is the man who fears (reveres and worships) the Lord, who delights greatly in His commandments.(A)
2 His [spiritual] offspring shall be mighty upon earth; the generation of the upright shall be blessed.
3 Prosperity and welfare are in his house, and his righteousness endures forever.
4 Light arises in the darkness for the upright, gracious, compassionate, and just [who are in right standing with God].
5 It is well with the man who deals generously and lends, who conducts his affairs with justice.(B)
6 He will not be moved forever; the [uncompromisingly] righteous (the upright, in right standing with God) shall be in everlasting remembrance.(C)
7 He shall not be afraid of evil tidings; his heart is firmly fixed, trusting (leaning on and being confident) in the Lord.
8 His heart is established and steady, he will not be afraid while he waits to see his desire established upon his adversaries.
9 He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor.(D)
10 The wicked man will see it and be grieved and angered, he will gnash his teeth and disappear [in despair]; the desire of the wicked shall perish and come to nothing.
Psalm 115
1 Not to us, O Lord, not to us but to Your name give glory, for Your mercy and loving-kindness and for the sake of Your truth and faithfulness!
2 Why should the nations say, Where is now their God?
3 But our God is in heaven; He does whatever He pleases.
4 The idols of the nations are silver and gold, the work of men’s hands.
5 They have mouths, but they speak not; eyes have they, but they see not;
6 They have ears, but they hear not; noses have they, but they smell not;
7 They have hands, but they handle not; feet have they, but they walk not; neither can they make a sound with their throats.
8 They who make idols are like them; so are all who trust in and lean on them.(A)
9 O Israel, trust and take refuge in the Lord! [Lean on, rely on, and be confident in Him!] He is their Help and their Shield.
10 O house of Aaron [the priesthood], trust in and lean on the Lord! He is their Help and their Shield.
11 You who [reverently] fear the Lord, trust in and lean on the Lord! He is their Help and their Shield.
12 The Lord has been mindful of us, He will bless us: He will bless the house of Israel, He will bless the house of Aaron [the priesthood],
13 He will bless those who reverently and worshipfully fear the Lord, both small and great.(B)
14 May the Lord give you increase more and more, you and your children.
15 May you be blessed of the Lord, Who made heaven and earth!
16 The heavens are the Lord’s heavens, but the earth has He given to the children of men.
17 The dead praise not the Lord, neither any who go down into silence.
18 But we will bless (affectionately and gratefully praise) the Lord from this time forth and forever. Praise the Lord! (Hallelujah!)
14 Sing, O Daughter of Zion; shout, O Israel! Rejoice, be in high spirits and glory with all your heart, O Daughter of Jerusalem [in that day].
15 [For then it will be that] the Lord has taken away the judgments against you; He has cast out your enemy. The King of Israel, even the Lord [Himself], is in the midst of you; [and after He has come to you] you shall not experience or fear evil any more.
16 In that day it shall be said to Jerusalem, Fear not, O Zion. Let not your hands sink down or be slow and listless.
17 The Lord your God is in the midst of you, a Mighty One, a Savior [Who saves]! He will rejoice over you with joy; He will rest [in silent satisfaction] and in His love He will be silent and make no mention [of past sins, or even recall them]; He will exult over you with singing.
18 I will gather those belonging to you [those Israelites in captivity] who yearn and grieve for the solemn assembly [and the festivals], on whom [their exile and inability to attend services at Jerusalem have brought derision and] the reproach of it is a burden.
19 Behold, at that time I will deal with all those who afflict you; I will save the limping [ones] and gather the outcasts and will make them a praise and a name in every land of their shame.(A)
20 At that time I will bring you in; yes, at that time I will gather you, for I will make you a name and a praise among all the nations of the earth when I reverse your captivity before your eyes, says the Lord.
1 Paul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God’s chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,
2 [Resting] in the hope of eternal life, [life] which the ever truthful God Who cannot deceive promised before the world or the ages of time began.
3 And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;
4 To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and the Lord Christ Jesus our Savior.
5 For this reason I left you [behind] in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.
6 [These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.
7 For the bishop (an overseer) as God’s steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);
8 But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.
9 He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].
10 For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism].
11 Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.
12 One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.
13 And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error,
14 [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth.
15 To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.
16 They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.
1 Since [[a]as is well known] many have undertaken to put in order and draw up a [[b]thorough] narrative of the surely established deeds which have been accomplished and fulfilled [c] in and among us,
2 Exactly as they were handed down to us by those who from the [[d]official] beginning [of Jesus’ ministry] were eyewitnesses and ministers of the Word [that is, of [e]the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
3 It seemed good and desirable to me, [and so I have determined] also after [f]having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,(A)
4 [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been [g]orally instructed.
5 In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, [h]of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth.
6 And they both were righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.
7 But they had no child, for Elizabeth was barren; and both were [i]far advanced in years.
8 Now while on duty, serving as priest before God in the order of his division,
9 As was the custom of the priesthood, it fell to him by lot to enter [the [j]sanctuary of] the temple of the Lord and burn incense.(B)
10 And all the throng of people were praying outside [in the court] at the hour of incense [burning].
11 And there appeared to him an angel of the Lord, standing at the right side of the altar of incense.
12 And when Zachariah saw him, he was troubled, and fear took possession of him.
13 But the angel said to him, Do not be afraid, Zachariah, because your petition [k]was heard, and your wife Elizabeth will bear you a son, and you must call his name John [God is favorable].
14 And you shall have joy and exultant delight, and many will rejoice over his birth,
15 For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even [l]in and from his mother’s womb.(C)
16 And he will turn back and cause to return many of the sons of Israel to the Lord their God,
17 And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is [m]the knowledge and holy love of the will of God]—in order to make ready for the Lord a people [perfectly] prepared [in spirit, [n]adjusted and disposed and placed in the right moral state].(D)
18 And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years.
19 And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news.(E)
20 Now behold, you will be and [o]will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are [p]of a kind which will be fulfilled in the appointed and proper time.
21 Now the people kept waiting for Zachariah, and they wondered at his delaying [so long] in the [q]sanctuary.
22 But when he did come out, he was unable to speak to them; and they [[r]clearly] perceived that he had seen a vision in the [s]sanctuary; and he kept making signs to them, still he remained dumb.
23 And when his time of performing priestly functions was ended, he returned to his [own] house.
24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself [t]entirely, saying, [I have hid myself]
25 [u]Because thus the Lord has dealt with me in the days when He deigned to look on me to take away my reproach among men.(F)
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