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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 30

Psalm 30

A Psalm; a Song at the Dedication of the Temple. [A Psalm] of David.

I will extol You, O Lord, for You have lifted me up and have not let my foes rejoice over me.

O Lord my God, I cried to You and You have healed me.

O Lord, You have brought my life up from Sheol (the place of the dead); You have kept me alive, that I should not go down to the pit (the grave).

Sing to the Lord, O you saints of His, and give thanks at the remembrance of His holy name.

For His anger is but for a moment, but His favor is for a lifetime or in His favor is life. Weeping may endure for a night, but joy comes in the morning.(A)

As for me, in my prosperity I said, I shall never be moved.

By Your favor, O Lord, You have established me as a strong mountain; You hid Your face, and I was troubled.

I cried to You, O Lord, and to the Lord I made supplication.

What profit is there in my blood, when I go down to the pit (the grave)? Will the dust praise You? Will it declare Your truth and faithfulness to men?

10 Hear, O Lord, have mercy and be gracious to me! O Lord, be my helper!

11 You have turned my mourning into dancing for me; You have put off my sackcloth and girded me with gladness,

12 To the end that my tongue and my heart and everything glorious within me may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever.

Psalm 32

Psalm 32

[A Psalm of David.] A skillful song, or a didactic or reflective poem.

Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.

Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)

When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!

I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!

For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.

You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!

I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.

11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!

Psalm 42-43

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

As the hart pants and longs for the water brooks, so I pant and long for You, O God.

My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

Haggai 2:1-9

In the seventh month, on the twenty-first day of the month, in the second year of Darius king [of Persia], came the word of the Lord by the prophet Haggai, saying,

Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remainder of the people, saying,

Who is left among you who saw this house in its former glory? And how do you see it now? Is not this in your sight as nothing in comparison to that?

Yet now be strong, alert, and courageous, O Zerubbabel, says the Lord; be strong, alert, and courageous, O Joshua son of Jehozadak, the high priest; and be strong, alert, and courageous, all you people of the land, says the Lord, and work! For I am with you, says the Lord of hosts.

According to the promise that I covenanted with you when you came out of Egypt, so My Spirit stands and abides in the midst of you; fear not.

For thus says the Lord of hosts: Yet once more, in a little while, I will shake and make tremble the [starry] heavens, the earth, the sea, and the dry land;(A)

And I will shake all nations and the [a]desire and the precious things of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts.(B)

The silver is Mine and the gold is Mine, says the Lord of hosts.

The latter glory of this house [with its successor, to which Jesus came] shall be greater than the former, says the Lord of hosts; and in this place will I give peace and prosperity, says the Lord of hosts.

Revelation 3:1-6

And to the angel (messenger) of the assembly (church) in Sardis write: These are the words of Him Who has the seven Spirits of God [[a]the sevenfold Holy Spirit] and the seven stars: I know your record and what you are doing; you are supposed to be alive, but [in reality] you are dead.

Rouse yourselves and keep awake, and strengthen and invigorate what remains and is on the point of dying; for I have not found a thing that you have done [any work of yours] meeting the requirements of My God or perfect in His sight.

So call to mind the lessons you received and heard; continually lay them to heart and obey them, and repent. In case you will not rouse yourselves and keep awake and watch, I will come upon you like a thief, and you will not know or suspect at what hour I will come.

Yet you still have a few [persons’] names in Sardis who have not soiled their clothes, and they shall walk with Me in white, because they are worthy and deserving.

Thus shall he who conquers (is victorious) be clad in white garments, and I will not erase or blot out his name from the Book of Life; I will acknowledge him [as Mine] and I will confess his name openly before My Father and before His angels.(A)

He who is able to hear, let him listen to and heed what the [Holy] Spirit says to the assemblies (churches).

Matthew 24:1-14

24 Jesus departed from the temple [a]area and was going on His way when His disciples came up to Him to call His attention to the buildings of the temple and point them out to Him.

But He answered them, Do you see all these? Truly I tell you, there will not be left here one stone upon another that will not be thrown down.

While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age?

Jesus answered them, Be careful that no one misleads you [deceiving you and leading you into error].

For many will come in (on the strength of) My name [[b]appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray.

And you will hear of wars and rumors of wars; see that you are not frightened or troubled, for this must take place, but the end is not yet.

For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in place after place;

All this is but the beginning [the early pains] of the [c]birth pangs [of the [d]intolerable anguish].

Then they will hand you over to suffer affliction and tribulation and put you to death, and you will be hated by all nations for My name’s sake.

10 And then many will be offended and repelled and will [e]begin to distrust and desert [Him Whom they ought to trust and obey] and will stumble and fall away and betray one another and pursue one another with hatred.

11 And many false prophets will rise up and deceive and lead many into error.

12 And the love of [f]the great body of people will grow cold because of the multiplied lawlessness and iniquity,

13 But he who endures to the end will be saved.

14 And this good news of the kingdom (the Gospel) will be preached throughout the whole world as a testimony to all the nations, and then will come the end.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation