Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 24

Psalm 24

A Psalm of David.

The earth is the Lord’s, and the fullness of it, the world and they who dwell in it.(A)

For He has founded it upon the seas and established it upon the currents and the rivers.

Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place?

He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.(B)

He shall receive blessing from the Lord and righteousness from the God of his salvation.

This is the generation [description] of those who seek Him [who inquire of and for Him and of necessity require Him], who seek Your face, [O God of] Jacob. Selah [pause, and think of that]!(C)

Lift up your heads, O you gates; and be lifted up, you age-abiding doors, that the King of glory may come in.

Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle.

Lift up your heads, O you gates; yes, lift them up, you age-abiding doors, that the King of glory may come in.

10 Who is [He then] this King of glory? The Lord of hosts, He is the King of glory. Selah [pause, and think of that]!

Psalm 29

Psalm 29[a]

A Psalm of David.

Ascribe to the Lord, O sons of the mighty, ascribe to the Lord glory and strength.

Give to the Lord the glory due to His name; worship the Lord in the beauty of holiness or in holy array.

The voice of the Lord is upon the waters; the God of glory thunders; the Lord is upon many (great) waters.

The voice of the Lord is powerful; the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars; yes, the Lord breaks in pieces the cedars of Lebanon.

He makes them also to skip like a calf; Lebanon and Sirion (Mount Hermon) like a young, wild ox.

The voice of the Lord splits and flashes forth forked lightning.

The voice of the Lord makes the wilderness tremble; the Lord shakes the Wilderness of Kadesh.

The voice of the Lord makes the hinds bring forth their young, and His voice strips bare the forests, while in His temple everyone is saying, Glory!

10 The Lord sat as King over the deluge; the Lord [still] sits as King [and] forever!

11 The Lord will give [unyielding and impenetrable] strength to His people; the Lord will bless His people with peace.

Psalm 8

Psalm 8

To the Chief Musician; set to a Philistine lute, or [possibly] to a particular Hittite tune. A Psalm of David.

O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens.

Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.(A)

When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established,

What is man that You are mindful of him, and the son of [earthborn] man that You care for him?

Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands; You have put all things under his feet:(B)

All sheep and oxen, yes, and the beasts of the field,

The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.

O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth!

Psalm 84

Psalm 84

To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.

How lovely are Your tabernacles, O Lord of hosts!

My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.

Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.

Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!

Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.

Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.

They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!

10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!

Genesis 3:8-15

And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

But the Lord God called to Adam and said to him, Where are you?

10 He said, I heard the sound of You [walking] in the garden, and I was afraid because I was naked; and I hid myself.

11 And He said, Who told you that you were naked? Have you eaten of the tree of which I commanded you that you should not eat?

12 And the man said, The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate.

13 And the Lord God said to the woman, What is this you have done? And the woman said, The serpent beguiled (cheated, outwitted, and deceived) me, and I ate.

14 And the Lord God said to the serpent, Because you have done this, you are cursed above all [domestic] animals and above every [wild] living thing of the field; upon your belly you shall go, and you shall eat dust [and what it contains] all the days of your life.

15 And I will put enmity between you and the woman, and between your offspring and her [a]Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.(A)

Revelation 12:1-10

12 And a great sign (wonder)—[warning of future events of ominous significance] appeared in heaven: a woman clothed with the sun, with the moon under her feet, and with a crownlike garland (tiara) of twelve stars on her head.

She was pregnant and she cried out in her birth pangs, in the anguish of her delivery.

Then another ominous sign (wonder) was seen in heaven: Behold, a huge, fiery-red dragon, with seven heads and ten horns, and seven kingly crowns (diadems) upon his heads.(A)

His tail swept [across the sky] and dragged down a third of the stars and flung them to the earth. And the dragon stationed himself in front of the woman who was about to be delivered, so that he might devour her child as soon as she brought it forth.(B)

And she brought forth a male Child, One Who is destined to shepherd (rule) all the nations with an iron staff (scepter), and her Child was caught up to God and to His throne.(C)

And the woman [herself] fled into the desert (wilderness), where she has a retreat prepared [for her] by God, in which she is to be fed and kept safe for 1,260 days (42 months; three and one-half years).

Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought.

But they were defeated, and there was no room found for them in heaven any longer.

And the huge dragon was cast down and out—that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.(D)

10 Then I heard a strong (loud) voice in heaven, saying, Now it has come—the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!(E)

John 3:16-21

16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([a]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.

17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.

18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation—he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ’s name.]

19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil.(A)

20 For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.

21 But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are—wrought with God [divinely prompted, done with God’s help, in dependence upon Him].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation