Book of Common Prayer
Psalm 101
A Psalm of David.
1 I will sing of mercy and loving-kindness and justice; to You, O Lord, will I sing.
2 I will behave myself wisely and give heed to the blameless way—O when will You come to me? I will walk within my house in integrity and with a blameless heart.
3 I will set no base or wicked thing before my eyes. I hate the work of them who turn aside [from the right path]; it shall not grasp hold of me.
4 A perverse heart shall depart from me; I will know no evil person or thing.
5 Whoso privily slanders his neighbor, him will I cut off [from me]; he who has a haughty look and a proud and arrogant heart I cannot and I will not tolerate.
6 My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
7 He who works deceit shall not dwell in my house; he who tells lies shall not continue in my presence.
8 Morning after morning I will root up all the wicked in the land, that I may eliminate all the evildoers from the city of the Lord.
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(A)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(B)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(C)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
121 I have done justice and righteousness; leave me not to those who would oppress me.
122 Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.(A)
123 My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.
124 Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.
125 I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.
126 It is time for the Lord to act; they have frustrated Your law.
127 Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.
128 Therefore I esteem as right all, yes, all Your precepts; I hate every false way.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(B)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(C)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(D)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
9 In the fourth year of King Hezekiah, which was the seventh of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it.
10 After three years it was taken; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.
11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
12 Because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded, and would not hear it or do it.
13 In the fourteenth year of Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, I have done wrong. Depart from me; what you put on me I will bear. And the king of Assyria exacted of Hezekiah king of Judah 300 talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house.
16 Then Hezekiah stripped off the gold from the doors of the temple of the Lord and from the doorposts which he as king of Judah had overlaid, and gave it to the king of Assyria.
17 And the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh [the high officials] from Lachish to King Hezekiah at Jerusalem with a great army. They went up to Jerusalem, and when they arrived, they came and stood by the canal of the Upper Pool, which is on the highway to the Fuller’s Field.(A)
18 When they called for the king, there came out to them Eliakim son of Hilkiah, who was over the king’s household, and Shebna the scribe, and Joah son of Asaph the recorder.
19 The Rabshakeh told them, Say to Hezekiah, Thus says the great king of Assyria: What justifies this confidence of yours?
20 You say—but they are empty words—There is counsel and strength for war. Now on whom do you rely, that you rebel against me?
21 Behold, you are relying on Egypt, that broken reed of a staff; if a man leans on it, it will pierce his hand. So is Pharaoh king of Egypt to all who trust and rely on him.
22 But if you tell me, We trust in and rely on the Lord our God, is it not He Whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, You shall worship before this altar in Jerusalem?
23 So now, make a wager and give pledges to my lord the king of Assyria: I will deliver you 2,000 horses—if you can on your part put riders on them.
24 How then can you beat back one captain among the least of my master’s servants, when your trust is put in Egypt for chariots and horsemen?
25 Have I come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land and destroy it.
8 Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].
2 If anyone imagines that he has come to know and understand much [of divine things, without love], he does not yet perceive and recognize and understand as strongly and clearly, nor has he become as intimately acquainted with anything as he ought or as is necessary.
3 But if one loves God truly [[a]with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [[b]recognized as worthy of His intimacy and love, and he is owned by Him].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one.(A)
5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,
6 Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist].(B)
7 Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].
8 Now food [itself] will not cause our acceptance by God nor commend us to Him. Eating [food offered to idols] gives us no advantage; neither do we come short or become any worse if we do not eat [it].
9 Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].
10 For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol’s temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?
11 And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)—the brother for whom Christ (the Messiah) died!
12 And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ.
13 Therefore, if [my eating a] food is a cause of my brother’s falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.
13 Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it.
14 But the gate is narrow (contracted [a]by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.(A)
15 Beware of false prophets, who come to you dressed as sheep, but inside they are devouring wolves.(B)
16 You will [b]fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles?
17 Even so, every healthy (sound) tree bears good fruit [[c]worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit.
18 A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear [d]excellent fruit [worthy of admiration].
19 Every tree that does not bear good fruit is cut down and cast into the fire.
20 Therefore, you will [e]fully know them by their fruits.
21 Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven.
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