Book of Common Prayer
Psalm 70
To the Chief Musician. [A Psalm] of David, to bring to remembrance or make memorial.
1 Make haste, O God, to deliver me; make haste to help me, O Lord!
2 Let them be put to shame and confounded that seek and demand my life; let them be turned backward and brought to confusion and dishonor who desire and delight in my hurt.
3 Let them be turned back and appalled because of their shame and disgrace who say, Aha, aha!
4 May all those who seek, inquire of and for You, and require You [as their vital need] rejoice and be glad in You; and may those who love Your salvation say continually, Let God be magnified!
5 But I am poor and needy; hasten to me, O God! You are my Help and my Deliverer; O Lord, do not tarry!
Psalm 71
1 In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!
2 Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!
3 Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.
4 Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.
5 For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.
6 Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.
7 I am as a wonder and surprise to many, but You are my strong refuge.
8 My mouth shall be filled with Your praise and with Your honor all the day.
9 Cast me not off nor send me away in the time of old age; forsake me not when my strength is spent and my powers fail.
10 For my enemies talk against me; those who watch for my life consult together,
11 Saying, God has forsaken him; pursue and persecute and take him, for there is none to deliver him.
12 O God, be not far from me! O my God, make haste to help me!
13 Let them be put to shame and consumed who are adversaries to my life; let them be covered with reproach, scorn, and dishonor who seek and require my hurt.
14 But I will hope continually, and will praise You yet more and more.
15 My mouth shall tell of Your righteous acts and of Your deeds of salvation all the day, for their number is more than I know.
16 I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone.
17 O God, You have taught me from my youth, and hitherto have I declared Your wondrous works.
18 Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come.
19 Your righteousness also, O God, is very high [reaching to the heavens], You Who have done great things; O God, who is like You, or who is Your equal?
20 You Who have shown us [all] troubles great and sore will quicken us again and will bring us up again from the depths of the earth.
21 Increase my greatness (my honor) and turn and comfort me.
22 I will also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of Israel.
23 My lips shall shout for joy when I sing praises to You, and my inner being, which You have redeemed.
24 My tongue also shall talk of Your righteousness all the day long; for they are put to shame, for they are confounded, who seek and demand my hurt.
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
29 So [Ahab] king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle.
31 But the king of Syria had commanded the thirty-two captains of his chariots, Fight neither with small nor great, but only with [Ahab] king of Israel.
32 And when the captains of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. They turned to fight against him, but Jehoshaphat cried out.
33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
34 But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded.
35 The battle increased that day, and [Ahab] the king was propped up in his chariot facing the Syrians, and at nightfall he died. And the blood of his wound flowed onto the floor of the chariot.
36 And there went a cry throughout the army about sundown, saying, Every man to his city and his own country,
37 For the king is dead! And [Ahab] was brought to Samaria, where they buried him.
38 And they washed [his] chariot by the pool of Samaria, where the harlots bathed, and the dogs licked up his blood, as the Lord had predicted.(A)
39 The rest of Ahab’s acts, all he did, the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?
40 So Ahab slept with his fathers. Ahaziah his son reigned in his stead.
41 Jehoshaphat son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi.
43 He walked in all the ways or customs of Asa his father, never swerving from it, doing right in the sight of the Lord. However, the [idolatrous] high places were not taken away; for the people still sacrificed and burned incense in the high places.
44 And Jehoshaphat made peace with Israel’s king.
45 The rest of the acts of Jehoshaphat, his might that he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?
14 But the natural, nonspiritual man does not accept or welcome or admit into his heart the gifts and teachings and revelations of the Spirit of God, for they are folly (meaningless nonsense) to him; and he is incapable of knowing them [of progressively recognizing, understanding, and becoming better acquainted with them] because they are spiritually discerned and estimated and appreciated.
15 But the spiritual man tries all things [he [a]examines, investigates, inquires into, questions, and discerns all things], yet is himself to be put on trial and judged by no one [he can read the meaning of everything, but no one can properly discern or appraise or get an insight into him].
16 For who has known or understood the mind (the counsels and purposes) of the Lord so as to guide and instruct Him and give Him knowledge? But we have the mind of Christ (the Messiah) and do hold the thoughts (feelings and purposes) of His heart.(A)
3 However, brethren, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [[b]unable to talk yet!]
2 I fed you with milk, not solid food, for you were not yet strong enough [to be ready for it]; but even yet you are not strong enough [to be ready for it],
3 For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?
4 For when one says, I belong to Paul, and another, I belong to Apollos, are you not [proving yourselves] ordinary (unchanged) men?
5 What then is Apollos? What is Paul? Ministering servants [not heads of parties] through whom you believed, even as the Lord appointed to each his task:
6 I planted, Apollos watered, but God [all the while] was making it grow and [He] gave the increase.
7 So neither he who plants is anything nor he who waters, but [only] God Who makes it grow and become greater.
8 He who plants and he who waters are equal (one in aim, of the same importance and esteem), yet each shall receive his own reward (wages), according to his own labor.
9 For we are fellow workmen (joint promoters, laborers together) with and for God; you are God’s [c]garden and vineyard and field under cultivation, [you are] God’s building.(B)
10 According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it,
11 For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One).
12 But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw,
13 The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done.
14 If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward.
15 But if any person’s work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire.(C)
5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
2 Then He opened His mouth and taught them, saying:
3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)
5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)
6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)
7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)
9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!
10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!
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